“He will give each one whatever his deeds deserve” (Romans 2:6 TLB).
Romans 2:6 is one of the shortest verses in this book and one of the most sobering. While some may pile layer upon layer of explanations, justifications, obfuscations, and/or rationalizations to explain their behavior, God will eventually penetrate those layers to give us whatever our deeds deserve. Whether we seek to offer a legitimate justification for our actions or cover the motivations we wish to conceal, we can be assured that God knows the difference.
There are several key principles we can draw from this passage and the verses that precede it. First, God will not permit us to make exceptions for ourselves when it comes to the standards we impose on others (Romans 2:1). Again, if we judge a certain behavior to be wrong, then it is wrong for everyone, including ourselves. Thus, we can say that God will not show favoritism in giving us what we deserve.
Next, God’s judgment will be rooted in truth according to Romans 2:2. In other words, God will assess our thoughts and behaviors on the basis of reality and not appearance. While human beings are occasionally shocked to discover that others are not what they seem, God is never surprised by such revelations, and He will judge accordingly.
Romans 2:6 also tells us that God’s judgment is based on “deeds” and not intent. For instance, we may desire to fulfill various ambitions, but there is a difference between the things we aspire to do, and the things we actually do. God’s judgment will be based on what we do and not what we intended to do, no matter how noble those aspirations may be. Therefore, a statement such as, “I meant to do it“ will hold no value as God makes His assessment of our lives.
In addition to what we read here in Romans 2:6, the Old Testament reiterates these concepts as well. Consider the following passage from the Biblical book of Ecclesiastes…
“God will judge us for everything we do, including every secret thing, whether good or bad” (Ecclesiastes 12:14 NLT).
The book of the prophet Jeremiah adds…
“I, the Lord, probe into people’s minds. I examine people’s hearts. I deal with each person according to how he has behaved. I give them what they deserve based on what they have done” (Jeremiah 17:10 NET).
So while salvation is solely by God’s grace through faith in Christ, we should seek to apply Jesus’ counsel from the Gospel of Matthew…
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21).
Image Attribution: kai Stachowiak, “Lie Truth” via Public Domain Pictures.net
Another commentary likens God’s wrath to a large repository…
Paul then followed with a rhetorical question that assumes a negative response: “Do you really think God won’t punish you, when you behave exactly like the people you accuse?” (CEV). When faced with that uncomfortable reality, some may attempt to shift the blame for their shortcomings to someone or something else. While that approach may work with other human beings, it is wholly ineffective with the God who knows all.
The main point is this: the very act of creating this internal courtroom validates the practice of judging others. The problem comes when we fail to apply our personal judicial standards to our own thoughts, acts, and behaviors. It is often easy to exempt ourselves from the standards we apply to others, but in doing so, we establish two sets of rules: one for ourselves and one for others.
Do Scriptures such as Romans 2:1 and James 4:12 prohibit us from judging others? Do these passages forbid us from judging ideas and opinions that are evil, unfair, or unjust? Do they mean we should never speak the truth to others because doing so might involve “judging” them? We can answer such questions with an unqualified “no.”
J.B. Phillips offers an descriptive translation of this text from James 4:11: “Never pull each other to pieces, my brothers.” This restriction prohibits things like ridicule, slander, and other forms of verbal abuse directed towards others. It also encompasses similar behaviors such as gossip, rumor-mongering, or unsubstantiated speculation regarding the trials and difficulties that others may experience.
Jesus’ famous counsel from The Sermon On The Mount is instructive in this regard…
Yokoyama’s origin story for his new creation took place in the waning stages of World War II. In that fictional history, the Japanese government commissioned a group of scientists led by Dr. Shōtarō Kaneda and his assistant, Professor Shikishima, to create a secret weapon for use against the Allied forces. After twenty-seven failed attempts, Kaneda’s team successfully created Tetsujin 28 (“Iron Man 28”), a hulking robot that stood 18 meters (sixty feet) tall. However, Dr. Kaneda perished and the war ended before his creation could be pressed into service as a military weapon.
One common illustration of the truth behind that statement occurs whenever someone employs Jesus’ name as a profanity or an expletive. Another example occurs whenever we casually refer to God in a thoughtless, flippant, irreverent, or condescending manner. Some examples might include the term “ohmigod,” “OMG,” or other similar expressions.
This reference to strife is then followed by another ungodly attribute: deceit. “Deceit” involves an effort to manipulate or fool others in a dishonest manner. The type of deceit mentioned here refers to “a bait or contrivance for entrapping.” (2) Other descriptive terms that characterize this idea include guile, treachery, and cunning (in a bad way).
With these things in mind, we can say murder is a crime that violates the 
This progression exists because people generally act on what they believe unless something prevents them from doing so. If God elects to remove His restraints from those who choose to reject Him and subsequently delivers them over to “…the lusts of their own hearts” (Romans 1:24 KJV), then He no longer shields them from the impact of their choices. As we’ll see, that progression leads to an array of negative consequences once those restraints are removed.
This passage speaks of an exchange that takes place with those who choose to reject the existence of God. This concept should be familiar to virtually everyone, for we frequently engage in various types of exchanges each day. Perhaps the most common example is the person who is seeking to purchase an item from a merchant. To do so, the buyer must exchange money (or another commodity) in order to complete the sale.
What mental image does the word “fool” elicit? In the original language of this passage, the word “fool” is moros, and serves as the precursor to our contemporary term “moron.” This word typically describes someone who is lacking in wisdom, understanding, good judgment, or common sense. The Old Testament book of Psalms offers another definition of this word that relates to our text from Romans 1:22-23: “The fool has said in his heart, ‘There is no God…'” (Psalm 14:1).