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Author

Ed Urzi

Ed Urzi

2 Peter – Chapter Two XVIII

by Ed Urzi December 6, 2024

“and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked” (2 Peter 2:7).

The focus of our next sub-study in 2 Peter chapter two involves Abraham’s nephew, Lot. We’ve already noted Lot’s prominent role in the account of Sodom and Gomorrah, for he was one of only three people to escape God’s judgment upon those areas. So how did Lot manage to survive that catastrophic destruction?

Well, it certainly wasn’t because Lot was eager to leave. In fact, God’s angelic representatives practically had to drag Lot and his family out of town because they hesitated to depart from the city. Instead, Genesis 19:29 explains the reason behind Lot’s narrow escape from Sodom: “When God destroyed the cities of the valley where Lot lived, he remembered his promise to Abraham and saved Lot from the terrible destruction” (CEV).

This tells us that Lot’s survival was linked (at least partially) to his uncle Abraham’s intercession for him. Thus, we should never underestimate the impact of our prayers on behalf of others. As we’re reminded in the Biblical book of James, “The prayer of a righteous person is powerful and effective” (James 5:16 NIV).

The following verse then goes on to summarize Lot’s journey after he left the city.

“Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave” (Genesis 19:30 NIV).

So even though Lot (and the remaining members of his family) escaped to an obscure little village named Zoar, they apparently didn’t stay very long. Our text from Genesis 19:30 offers an explanation for their hasty departure: “Lot left Zoar because he was afraid to stay there” (GW). To better understand Lot’s fearfulness, let’s consider his arrival in Zoar from the perspective of those who lived there.

For instance, how do you think the citizens of Zoar felt when they discovered Lot was the only person (aside from his daughters) to survive the cataclysmic disaster that just destroyed their neighboring towns? Imagine if you were a superstitious resident of Zoar, or someone who lived in fear of provoking the “gods.” Would you welcome Lot as a new resident, or would you be more inclined to say, “You are followed by a curse. Take your misfortune elsewhere and leave.”

If Lot was afraid to stay in Zoar, then it probably means that his new neighbors were not very hospitable. That would explain why Lot and his daughters had to leave town in favor of living in a cave. This event thus serves to illustrate an important Scriptural truth: “…everything that was written in the past was written to teach us…” (Romans 15:4 NIV).

To make the most of that lesson, our next study will focus on the events that led to Lot’s change of address before we transition to the sordid events that followed.

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2 Peter – Chapter Two XVII

by Ed Urzi December 5, 2024

“And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly” (2 Peter 2:6 KJV).

Genesis 19:27-28 serves as an epilogue that will close our look at God’s judgment on the ancient cites of Sodom and Gomorrah…

“Early the next morning Abraham got up and returned to the place where he had stood before the LORD. He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace” (Genesis 19:27-28).

So, the outcry against Sodom and Gomorrah was so great that God decided to eradicate those cities after verifying the charges against them. But what was the sin that generated the outcry against those cities? Certainly, the attempted sexual assault of God’s angelic investigators served to reflect the city’s moral climate. However, the book of the Old Testament prophet Ezekiel offers another perspective to consider…

“‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen” (Ezekiel 16:49-50).

Arrogance. Gluttony. Unconcern for those who are less fortunate. Pride. Conceit. Self-indulgence. Those were the internal attitudes that contributed to the action taken against the cities of Sodom and Gomorrah- and they are the same internal attitudes we must guard against today.

This brings us to a conclusion drawn from our text in 2 Peter 2:4-6…

  • If God has shown that He will imprison wicked angelic beings.
  • If God has demonstrated that He will punish untold multitudes of sinful individuals in the form of a catastrophic flood.
  • If God has proven that He will destroy entire cities in view of their moral corruption.

…then false teachers are facing a similar judgment from which they cannot escape unless they repent.

The next two verses will provide us with an opportunity to consider what happened to Lot after he left Sodom. But before we move on from our look at the cities of Sodom and Gomorrah, one commentary leaves us with something to think about…

“Peter asks us to consider Sodom and Gomorrah, which God did not spare (2 Pet. 2:6; Gen. 19:24). This and fifty other biblical references to those twin cities make two things clear: they could have been saved in spite of their evil, and God wants future generations like ours to avoid their mistakes.” (1)

(1) Word in Life Study Bible, electronic ed. (Nashville, TN: Thomas Nelson, 1996), 2 Pe 2:6–9.

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2 Peter – Chapter Two XVI

by Ed Urzi December 4, 2024

“and if He reduced the cities of Sodom and Gomorrah to ashes and condemned them to ruin, making them an example to those who were going to be ungodly” (2 Peter 2:6 HCSB).

Instead of fleeing the pending destruction of the ancient cities of Sodom and Gomorrah by heading to the mountains as he was told, Lot persuaded God’s angelic messengers to allow him to escape to a little town called Zoar instead…

“By the time Lot reached Zoar, the sun had risen over the land. Then the LORD rained down burning sulfur on Sodom and Gomorrah–from the LORD out of the heavens. Thus he overthrew those cities and the entire plain, including all those living in the cities–and also the vegetation in the land” (Genesis 19:23-25 NIV).

“Rained down” implies that fiery objects came from the sky and devastated everything in that area. That brings us to one of the most interesting verses in the Bible…

“But Lot’s wife looked back, and she became a pillar of salt” (Genesis 19:26 NIV).

Remember that God’s angelic investigators sent Lot and his family out of the city with specific instructions: “Run for your lives! Don’t even look back. And don’t stop in the valley. Run to the hills, where you’ll be safe” (Genesis 19:17 CEV). Yet, despite that clear and simple warning, Lot’s wife chose to disregard it.

Perhaps Mrs. Lot simply looked back at the city to see what had happened. However, one source tells us, “The word (for) ‘looked back’ has the connotation of ‘looking intently.’ It might possibly be rendered ‘lagged back,’ or maybe even ‘returned back.'” (1) So Lot’s wife may have done more than cast a quick glance over her shoulder as she left the city. It’s possible that she actually stopped running or even began to return to Sodom.

While some may look at Mrs. Lot’s experience as nothing more than an interesting detail, Jesus used that historic event to illustrate one of His teachings…

“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. It will be just like this on the day the Son of Man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife!” (Luke 17:28-32).

It’s possible that the culture, society, and way of life in Sodom had become so intertwined with Mrs. Lot’s identity that she struggled to leave it behind. Perhaps Lot’s wife was so deeply entrenched in the godless culture of Sodom that she simply could not bear to part with it- and she paid for that decision with her life.

(1) Morris, H. M. (1976). The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. [pp 355-356]

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2 Peter – Chapter Two XV

by Ed Urzi December 3, 2024

“God condemned the cities of Sodom and Gomorrah and destroyed them by burning them to ashes. He made those cities an example to ungodly people of what is going to happen to them” (2 Peter 2:6 GNB).

Genesis 19:4-11 chronicles an incident in which men from the town of Sodom attempted to commit a sexual assault against two angelic visitors who were conducting an investigative mission. That attempt (along with Sodom’s history of other criminal complaints) provided those angels with an opportunity to confirm the charges against the city and led to the following action…

“The two men said to Lot, ‘Do you have anyone else here–sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it.’

So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, ‘Hurry and get out of this place, because the LORD is about to destroy the city!’ But his sons-in-law thought he was joking” (Genesis 19:12-14 NIV).

Unfortunately, Lot’s sons-in-law paid little attention to that message. Despite Lot’s efforts to warn them about their need to take God seriously, they opted to dismiss his warning as if it was a joke. But there was nothing funny about the events that were about to occur…

“With the coming of dawn, the angels urged Lot, saying, ‘Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.’ When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them” (Genesis 19:15-16 NIV).

Despite everything that had taken place, these angels had to take the members of Lot’s family by their hands and physically escort them out of town. Even though Sodom was about to become a giant smoking crater in the ground, it seems that Lot’s family had grown so attached to the city that they had trouble leaving it behind.

“As soon as they had brought them out, one of them said, ‘Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!'” (Genesis 19:17-20 NIV).

So these angelic beings rushed Lot and his family out of town and left them with a specific directive: “Run for your lives or you’re going to get wiped out.”

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2 Peter – Chapter Two XIV

by Ed Urzi December 2, 2024

“Later, God condemned the cities of Sodom and Gomorrah and turned them into heaps of ashes. He made them an example of what will happen to ungodly people” (2 Peter 2:6 NLT).

Following his attempt to reason with a group of sexual predators who were encamped outside his home, Lot made an offer that is nearly inconceivable…

“Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof” (Genesis 19:8 NIV).

How could Lot suggest something as horrific as this? Well, it’s possible that Lot’s prolonged stay in Sodom may have distorted his thinking to the point where he genuinely believed this offer was better than the alternative. Or perhaps Lot was so fearful that he said the first thing that came to mind without considering the unspeakable nature of this suggestion. It’s also possible that Lot had already discerned the true identity of his angelic visitors and felt compelled to protect them at any cost, even if it meant sacrificing his own daughters.

Nevertheless, Lot’s suggestion was clearly wrong and there is no way to justify or rationalize it. But as it turned out, these men rejected his offer anyway…

“‘Get out of our way,’ they replied. And they said, ‘This fellow came here as an alien, and now he wants to play the judge! We’ll treat you worse than them.’ They kept bringing pressure on Lot and moved forward to break down the door” (Genesis 19:9 NIV).

The passage conveys a sense of violent intensity. These individuals essentially said to Lot, “Get out of our way so we can gang-rape your two houseguests. And when we get done with them, we’re going to do the same to you- only worse.” So Lot’s attempt to calm this situation was clearly not going well. Fortunately, a rescue party was close at hand…

“But the men reached out their hands and pulled Lot into the house with them, and shut the door. And they struck the men who were at the doorway of the house with blindness, both small and great, so that they became weary trying to find the door” (Genesis 19:10-11).

To this point, the only action taken by these angels against the residents of Sodom involved this defensive act of self-protection. This was obviously necessary because the men of Sodom persisted in their efforts to find Lot’s door even after they lost their sight. This highlights the tenacity of these individuals as they sought to fulfill their insatiable lusts.

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2 Peter – Chapter Two XIII

by Ed Urzi November 29, 2024

“and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly” (2 Peter 2:6 ESV).

So God dispatched two angelic investigators to conduct a reconnaissance mission into the ancient cities of Sodom and Gomorrah. It was then that Abraham began to mediate on behalf of any righteous individuals who may have lived within that area. Since God assured Abraham that He would not bring destruction upon the righteous along with the wicked, Abraham turned his attention to negotiating the numbers.

Those negotiations culminated in the following promise from God: “’For the sake of 10 good people,’ the Lord told him, ‘I still won’t destroy the city’” (Genesis 18:32 CEV). The following chapter reveals whether those residents fulfilled that minimum threshold…

“Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. And he said, ‘Here now, my lords, please turn in to your servant’s house and spend the night, and wash your feet; then you may rise early and go on your way.’

And they said, ‘No, but we will spend the night in the open square.’ But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate” (Genesis 19:1-3).

So God’s celestial operatives, disguised as ordinary human beings, entered the city where they encountered Abram’s nephew Lot. Evidently, there were no lodgings available, so these visitors arranged to stay outside in the public square. But Lot apparently had strong reservations about that idea- and we’ll soon discover why…

“Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, ‘Where are the men who came to you tonight? Bring them out to us so that we can have sex with them’” (Genesis 19:4-5 NIV).

As it turned out, these angels didn’t need to spend the night outside in order to complete their assessment. Instead, these citizens took it upon themselves to demonstrate their character. From the youngest to the oldest, these men sought to engage in a homosexual assault against these angelic beings. That brought an immediate response from Lot…

“Lot went outside to meet them and shut the door behind him and said, ‘No, my friends. Don’t do this wicked thing'” (Genesis 19:6-7 NIV).

Lot first tried to adopt a neighborly approach in referring to these individuals as “my friends.” He also appealed to their moral consciences by saying, “…don’t do such a wicked thing!” (GNB). Lot then made a counter-proposal that is almost beyond belief. We’ll look at that proposal next.

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2 Peter – Chapter Two XII

by Ed Urzi November 28, 2024

“and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly” (2 Peter 2:6).

2 Peter 2:4-8 references the ancient cities of Sodom and Gomorrah as our third historical example of God’s judgment upon the unjust. This begins the first of three sub-studies that will explore some of the significant people and events mentioned here in 2 Peter chapter two. Our journey begins in Genesis 13:12-13 where we are introduced to the great Old Testament patriarch Abram (later to be known as Abraham), and his nephew Lot…

“Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. But the men of Sodom were exceedingly wicked and sinful against the LORD.”

That sets the stage for what follows…

“The LORD appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground” (Genesis 18:1-2 NIV).

Our narrative continues in Genesis 18:20-21…

“Then the LORD said, ‘The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know'” (NIV).

Like many legal cases today, this proceeding began with the investigation of a complaint: “There are terrible accusations against Sodom and Gomorrah, and their sin is very great. I must go down to find out whether or not the accusations which I have heard are true” (GNB). Genesis 18:22 then follows by telling us, “The men turned away and went toward Sodom, but Abraham remained standing before the LORD” (NIV).

That marked the opening stage of this investigation. However, Abraham had something to ask his divine Visitor before that inquiry proceeded any further…

“Then Abraham approached him and said: ‘Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it?'” (Genesis 18:23-24 NIV).

Abraham’s response to this investigation tells us something important. First, it implies that he was aware of God’s holy character. It also implies that Abraham knew what life was like in Sodom. It seems that Abraham knew enough about God and enough about Sodom to predict what would happen when that investigation ended.

And as we’ll see, he was right to be concerned.

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2 Peter – Chapter Two XI

by Ed Urzi November 27, 2024

“and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly” (2 Peter 2:5).

2 Peter 2:5 offers another illustration of the fate that awaits false teachers: God did not spare the wicked inhabitants of the ancient world, but saved Noah, a preacher of righteousness, along with seven others.

The Old Testament book of Genesis tells us that humanity had reached an unprecedented level of wickedness in the period leading up to Noah’s flood. For instance, Genesis 6:5 tells us, “…the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” God was so grieved by this relentless display of evil that He resolved to eliminate the entire human population by means of a catastrophic flood.

Genesis 6:17 records that decision: “I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.” The only exception was “…Noah [who] found favor in the eyes of the LORD” (Genesis 6:8). So the idea is this: if God punished the ancient world with such severity, there is no reason to believe that He would spare these false teachers from a similar fate.

Much like the angelic illustration given to us in the previous verse, the account of Noah’s flood serves as a precedent. It illustrates the fate of those who distort God’s Word to suit their preferences or amass financial and material wealth. This adds to the significance of Jesus’ message from Matthew 24:38-39….

“For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away…”

Even though 2 Peter 2:5 identifies Noah as a “preacher of righteousness,” the people of his day were indifferent to his message. Instead, they went about the normal affairs of daily life without consideration for God or His will for their lives. Because of this, they never saw His judgment coming until it was too late. Thus, we are reminded of a important cautionary message from the Old Testament book of Ecclesiastes…

“Remember your Creator while you are young, before the bad times come–before the years come when you say, ‘I have wasted my life'” (Ecclesiastes 12:1 ERV).

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2 Peter – Chapter Two X

by Ed Urzi November 26, 2024

“and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly” (2 Peter 2:5).

2 Peter 2:5 offers another illustration of the fate that awaits false teachers: God did not spare the wicked inhabitants of the ancient world, but saved Noah, a preacher of righteousness, along with seven others.

The Old Testament book of Genesis tells us that humanity had reached an unprecedented level of wickedness in the period leading up to Noah’s flood. For instance, Genesis 6:5 tells us, “…the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” God was so grieved by this relentless display of evil that He resolved to eliminate the entire human population by means of a catastrophic flood.

Genesis 6:17 records that decision: “I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.” The only exception was “…Noah [who] found favor in the eyes of the LORD” (Genesis 6:8). So the idea is this: if God punished the ancient world with such severity, there is no reason to believe that He would spare these false teachers from a similar fate.

Much like the angelic illustration given to us in the previous verse, the account of Noah’s flood serves as a precedent. It illustrates the fate of those who distort God’s Word to suit their preferences or amass financial and material wealth. This adds to the significance of Jesus’ message from Matthew 24:38-39….

“For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away…”

Even though 2 Peter 2:5 identifies Noah as a “preacher of righteousness,” the people of his day were indifferent to his message. Instead, they went about the normal affairs of daily life without consideration for God or His will for their lives. As a result, they never saw His judgment coming until it was too late. Thus, we are reminded of a important cautionary message from the Old Testament book of Ecclesiastes…

“Remember your Creator while you are young, before the bad times come–before the years come when you say, ‘I have wasted my life'” (Ecclesiastes 12:1 ERV).

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2 Peter – Chapter Two IX

by Ed Urzi November 25, 2024

“In their greed they will make up clever lies to get hold of your money. But God condemned them long ago, and their destruction will not be delayed” (2 Peter 2:3 NLT).

In a world where modern technology is widely used to create artificial, human-like interactions, this reference to those who invent “fabricated stories “(NIV) may seem all too familiar. This reference is derived from the word plastos in the original language of this passage and serves as the foundation for our modern-day word “plastic.” Thus, we can say that such teachers employ “plastic words” as a tool to ensnare their followers.

In addition to the word “fabricated,” other translations of this passage incorporate the words “deceptive” (NET), “made-up” (CSB), or “feigned” (KJV) to communicate this idea. One source offers a brief, but thorough, analysis of this concept…

“The word translated ‘feigned’ is plastos, from which our word plastic is derived. It properly signifies moulded, [or] formed (as from clay, wax, or stone), From this came the idea of what was formed (in the mind) and related as if true; hence, invented, fabricated, counterfeited, delusive. Feigned words, then, are words which are manufactured by the speaker (or writer) to deceive. They are seemingly useful and profitable (to the unenlightened mind) but they are hollow and useless.” (1)

This has led several commentators to observe that such teachers may use genuine Christian vocabulary, but they don’t use the same dictionary. In other words, false teachers often redefine familiar concepts like “God” or “Christ” in ways that differ from the Biblical definitions of those words. Therefore, a simple question such as “What do you mean by that?” can help uncover such deceptions when speaking with others.

Another author makes use of a courtroom scenario to emphasize this point…

“When attorneys find themselves trying to defend something untrue, they either (1) make a claim that isn’t supported by the evidence, (2) errantly redefine key terms to conform to their argument, or (3) make claims that are logically inconsistent. Listen for these three characteristics… and be ready to point out their errors with gentleness and respect.” (2)

Finally, this verse explains the why such teachers act in this manner: “to get hold of your money.” That desire might be expressed in an effort to sell merchandise, build an audience, or commercialize their endeavors in various ways. While it is good and appropriate for ministries to make their financial needs known in a respectful, God-honoring manner, there is no place for greed, coercion, or manipulation in the pursuit of financial support.

(1) Bruce Oberst, Letters From Peter. College Press, Joplin, Missouri, Copyright 1962 pg. 162

(2) Wallace, J. W. (2017). Forensic Faith. pg. 187

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Revelation – Chapter Four

Revelation – Chapter Three

Revelation – Chapter Two

Revelation – Chapter One

2 Peter – Chapter Three

2 Peter – Chapter Two

2 Peter – Chapter One

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