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Author

Ed Urzi

Ed Urzi

1 Peter – Chapter Two XXXIV

by Ed Urzi April 5, 2024

“Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh” (1 Peter 2:18).

As noted earlier in our introduction to this section of 1 Peter chapter two, the latter portion of this chapter addresses two controversial subjects. The first involved our relationship to governing authorities. The second topic -slavery- will occupy the focus of our attention beginning here in verse eighteen. Before we approach this subject from a historical perspective, let’s first consider how we might apply these teachings in a contemporary setting where the institution of slavery no longer exists.

First, we should acknowledge that modern-day societies have clearly moved beyond this first-century model for working relationships. Although the shameful practice of human trafficking still persists in our 21st century world, the master-slave relationship model no longer exists as a cultural norm for virtually everyone. Thus, we must choose an alternate approach in seeking to understand and apply our text from 1 Peter 2:18.

In this instance, we can adapt the Biblical teaching on this subject to the next closest working arrangement that exists in a typical modern-day society. That working arrangement involves the relationship that exists between an employer and an employee. This approach allows us to observe the principle that is given to us within this passage and adapt it to the needs of modern-day society.

The foundational principle that undergirds this portion of Scripture tells us that God’s people must demonstrate respect for their employers, managers, and/or supervisors. This principle applies to all societies, both ancient and modern, and is adaptable to meet the needs of various working relationships.

However, there is a qualification that accompanies this approach. You see, it is important to recognize that “adapt” or “modify” does not mean “change” or “alter.” In other words, we do not change this Biblical principle to reflect our preferences. Instead, we should use (or adapt) this Biblical principle to inform our thinking on the leader-subordinate relationships that currently exist.

This offers a good way to address changing societal needs and apply Scriptures like the one we find here in 1 Peter 2:18. Nevertheless, it’s important to recognize that our text from 1 Peter 2:18 presents some challenging questions. For example, how could this passage advise slaves to “…be submissive to your masters with all fear” when a master/slave relationship between two human beings is clearly immoral and wrong? We’ll address that question, beginning with a look at some historical context, next.

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1 Peter – Chapter Two XXXIII

by Ed Urzi April 4, 2024

“Show respect for all people [treat them honorably], love the brotherhood [of believers], fear God, honor the king” (1 Peter 2:17 AMP).

As we close our look at these four points of duty from 1 Peter 2:17, we now come to this final admonition to “honor the king.” In considering this directive, we should note the difference between “respect” and “honor.” While many government officials may not merit our respect, it is appropriate to honor those individuals in recognition of the offices they hold.

One commentator expands upon this difference with the following observations…

“Respect is not the same as ‘honor.’ We may not respect someone, but we can and should still honor him or her… Similarly, we may not be able to respect certain government officials because of their personal behavior or beliefs. Still, we can and should ‘honor’ them, because they occupy an office that places them in a position of authority over us. We honor them because they occupy the office; we do not just honor the office.

Peter commanded us to honor the king and all who are in authority over us, not just the offices they occupy. We may not respect someone, but we can and should honor them by treating them with respect. Respecting people and treating them with respect are two different things. Feeling respect for someone is different than showing respect for someone. Honoring others is our responsibility; earning our respect is theirs. This is especially difficult when those in authority are persecuting us.” (1)

Thus, we honor God when we demonstrate respect for governmental leaders. As we saw in our earlier look at Romans 13:1, “Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God” (NLT).

Finally, another source helps us apply this directive to “honor the king” in a political structure that does not incorporate a monarch…

“When there is no exact modern equivalent to some aspect of a command (such as, ‘honor the emperor’ in 1 Peter 2:17), then we are still obligated to obey the command, but we do so by applying it to situations that are essentially similar to the one found in the NT. Therefore, ‘honor the emperor’ is applied to honoring the president or the prime minister.

In fact, in several such cases the immediate context contains pointers to broader applications (such as 1 Peter 2:13–14, which mentions being subject to ‘every human institution’ including the ’emperor’ and ‘governors’ as specific examples).” (2)

(1) Constable, Thomas. DD, Notes on 1 Peter 2023 Edition “1. Respect for everyone 2:13-17” [2:17] https://www.planobiblechapel.org/tcon/notes/html/nt/1peter/1peter.htm

(2) Wayne Grudem, “Review Article: Should We Move Beyond the New Testament to a Better Ethic?” Journal of the Evangelical Theological Society 47, 2 (June 2004), 302–303. Quoted in, Sola Scriptura: The Protestant Position on the Bible © 2009 by Ligonier Ministries, Reformation Trust Publishing [pg. 64].

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1 Peter – Chapter Two XXXII

by Ed Urzi April 3, 2024

“Honor all people, love the family of believers, fear God, honor the king” (1 Peter 2:17 NET).

In modern-day usage, the word “fear” often serves to communicate a sense of apprehension, or a state of being afraid. The New Testament book of Hebrews highlights this idea when it tells us, “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31). But here in 1 Peter 2:17, this word is associated with the qualities of reverence, honor, or respect. Therefore, our responsibility to “fear God” means that we should maintain an attitude of respect and reverence for Him.

For instance, Proverbs 9:10 tells us, “The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Thus, a healthy fear of God can help restrain our inclination to engage in behaviors that are inappropriate and displeasing to Him. Ideally, that fear should be anchored in a loving relationship with God in Christ, rather than a desire to appease Him and avoid the corrective measures He might impose on us.

One scholar clarifies these differences in his analysis of 1 John 4:18, a passage that tells us, “…perfect love casts out fear”…

1 JOHN 4:18—If love casts out all fear, why are we told to fear God?

PROBLEM: John affirms here that “perfect love casts out all fear.” Yet we are told that the “fear of the Lord is the beginning of knowledge” (Prov. 1:7) and that we should “serve the Lord with fear” (Ps. 2:11). Indeed, Paul said, “knowing … the terror [fear] of the Lord, we persuade men” (2 Cor. 5:11).

SOLUTION: Fear is being used in different senses. Fear in the good sense is a reverential trust in God. In the bad sense it is a sense of recoiling torment in the face of God. While proper fear brings a healthy respect for God, unwholesome fear engenders an unhealthy sense that He is out to get us. Perfect love casts out this kind of “torment.” When one properly understands that “God is love” (1 John 4:16), he can no longer fear Him in this unhealthy sense. For “he who fears has not been made perfect in love” (1 John 4:18). Nonetheless, at no time does proper love for God ever show disrespect for Him. Rather, it is perfectly compatible with a reverential awe for Him, which is what the Bible means by “fearing God” in the good sense (cf. 2 Cor. 7:1; 1 Peter 2:17). (1)

(1) Norman L. Geisler and Thomas A. Howe, When Critics Ask : A Popular Handbook on Bible Difficulties (Wheaton, Ill.: Victor Books, 1992), 540.

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1 Peter – Chapter Two XXXI

by Ed Urzi April 2, 2024

“Honor everyone. Love the brotherhood. Fear God. Honor the emperor” (1 Peter 2:17 ESV).

The second item in our four-point summary of Christian duty from 1 Peter 2:17 is “Love the brotherhood.” This passage draws our attention to the nature of love as defined in 1 Corinthians 13:4-7…

“Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7).

This portion of Scripture tells us that genuine love is not “self-seeking” (NIV) or “self-serving” (NET). In other words, love does not prioritize its interests at the expense of others. Instead, love considers the needs of others and seeks to respond appropriately.

For example, genuine love seeks to determine what is best for everyone in a given situation and willingly defers to others when appropriate. While circumstances may change from person to person, we can often identify a loving response with the following question: “What is in the best interest of those who are involved in this situation from a Biblical perspective?”

Paul the Apostle also expanded upon this idea in his Biblical epistle to the Philippian church…

“Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. Each of you should be concerned not only about your own interests, but about the interests of others as well” (Philippians 2:3-4 NET).

The New Testament book of Ephesians ties these elements together in the following manner: “Be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Try always to be led along together by the Holy Spirit and so be at peace with one another” (Ephesians 4:2-3 TLB).

It has often been said that we can choose our friends but we can’t choose our families. This brings us back to Peter’s exhortation from earlier in this epistle: “…love one another fervently with a pure heart” (1 Peter 1:22). As mentioned previously, the word “fervently” conveys the image of an athlete who stretches to his or her limit in competition. While “fervent love” is not necessarily synonymous with emotional affection, we must also be willing to stretch ourselves to the limit in our efforts to “Love the family of believers” (CEB).

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1 Peter – Chapter Two XXX

by Ed Urzi April 1, 2024

“Honor all people. Love the brotherhood. Fear God. Honor the king” (1 Peter 2:17).

1 Peter 2:17 presents us with a four-point summary of Christian duty. (1) Each point is worthy of a deeper analysis, beginning with the first directive listed above…

1.) Honor all people. Since human beings are created in the image of God, we possess the ability to interact meaningfully with our Creator. This also means that every human being possesses an inalienable value that is worthy of respect. If we fail to recognize the inherent worth of other human persons who have been made in God’s image, we are also likely to fail in our efforts to honor all people.

In addition, we have several other directives from Jesus Himself in this regard…

“Love your neighbor as yourself” (Mark 12:31).

“In everything, treat others as you would want them to treat you…” (Matthew 7:12 NET).

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:43-45).

A mindset that rejects the inherent worth of other human beings who have been made in God’s image will inevitably produce various forms of injustice. On the other hand, genuine Christianity offers the best solution to the iniquities of racism, prejudice, inequality, and other such injustices, for it attacks the root and branch of such things.

Authentic Christianity first addresses the root issue: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation” (2 Corinthians 5:17-18 ESV). The Apostle Paul is perhaps the greatest example of the change that accompanies that spiritual rebirth; 1 Corinthians 6:9-11 offers several others.

From there, Galatians 3:28 guides our interpersonal relationships: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” With this in mind, we cannot act unjustly towards those who are one with us in Christ, or anyone else (as noted in Jesus’ teachings quoted above). In this way, we can observe this directive from our text in 1 Peter 2:17: “Honor all people.”

(1) See Barclay, William. William Barclay’s Daily Study Bible, “Summary Of Christian Duty (1Pe_2:17).”

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1 Peter – Chapter Two XXIX

by Ed Urzi March 25, 2024

“Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God” (1 Peter 2:16 ESV).

1 Peter 2:16 employs the word “servants” to identify those who devote themselves to the interests of others, even to the detriment of their personal interests. (1) This definition offers an important perspective to consider for servants of God as they face the challenge of choosing between different courses of action. The following directives from the New Testament epistle of 1 Corinthians provide further insight into that challenge…

“You say, ‘I am allowed to do anything.’ But I reply, ‘Not everything is good for you.’ And even though ‘I am allowed to do anything,’ I must not become a slave to anything” (1 Corinthians 6:12 NLT).

“You say, ‘I am allowed to do anything’–but not everything is helpful. You say, ‘I am allowed to do anything’–but not everything is beneficial” (1 Corinthians 10:23 NLT).

Although we may have the liberty to pursue a particular course of action, the real question is, should we take that course of action? There are several test questions that can help us make good decisions as we encounter these waypoints on the road of life…

  • From a Biblical perspective, is anything good likely to emerge from a particular decision? While God can certainly bring good from a poor decision, that does not bestow us with a license to make inappropriate choices. If nothing good is likely to come from a particular course of action, then we would do well to consider an alternate path.
  • Will this course of action set a good example for others? If we are headed in a direction that sets a poor example for others to follow, we would be wise to change course.
  • Finally, we should consider how our choices may reflect upon Christ. If the path we are considering leads to a place that reflects poorly upon Jesus, then we should seek an alternate route.

As one source observes, “Christian freedom does not mean being free to do as we like; it means being free to do as we ought.” (2) Therefore, it’s important to remember that others will often judge Christ by those who claim to represent Him. Since people typically associate Jesus with the actions of those who claim to follow Him, it’s important to consider how our choices and decisions will ultimately reflect upon Him.

As we’re reminded in the New Testament book of Colossians, “Be wise in the way you act toward outsiders; make the most of every opportunity” (Colossians 4:5 NIV, see also 1 Thessalonians 4:11-12).

(1) G1401 doulos https://www.blueletterbible.org/lexicon/g1401/kjv/tr/0-1/

(2) Barclay, William. William Barclay’s Daily Study Bible, “The Duty Of The Christian-In Society” (1Pe_2:16).

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1 Peter – Chapter Two XXVIII

by Ed Urzi March 22, 2024

“You are free, but still you are God’s servants, and you must not use your freedom as an excuse for doing wrong” (1 Peter 2:16 CEV).

While there are a variety of ways to express “freedom,” this word carries a rather simple definition: freedom represents the ability to choose between alternatives and the liberty to act upon those choices.

Although some may prefer to associate freedom with the ability to do whatever they like, there is an issue with defining freedom in that manner. To illustrate that issue, we can turn to an oft-quoted question among many commentators: “Can you flap your arms and fly to Jupiter?” While that idea sounds laughable, it serves to illustrate our point. We may desire to flap our arms and fly to Jupiter, but we are not free to do so.

Perhaps the best-known Biblical statement on the subject of true freedom can be found in Jesus’ message from the Gospel of John…

“…’If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free… Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed'” (John 8:31-32, 34-36).

1 Peter 2:16 also underscores our need to accept personal responsibility in those areas where we are free to choose between alternatives: “Live as free people, but do not use your freedom as a cover-up for evil…” (NIV). This cautionary message resurfaces whenever we uncover instances where people have privately engaged in inappropriate behaviors that contradict their public image.

Nevertheless, any effort to conceal such behaviors is merely a temporary measure at best. 1 Timothy 5:24 alerts us to the futility of using our liberty as a cover-up for evil when it tells us, “Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later” (CSB). As we’re also reminded in Romans 2:6, God “…will repay each person according to what they have done” (NIV).

We can find a far more encouraging motivation in Jesus’ teaching from Matthew 5:8: “Blessed are the pure in heart, For they shall see God.” Therefore, we would do well to discard any cloak for vice we are wearing today to help ensure that we will meet God with a pure heart later.

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1 Peter – Chapter Two XXVII

by Ed Urzi March 21, 2024

“For this is the will of God, that by doing good you may put to silence the ignorance of foolish men–” (1 Peter 2:15).

Anyone who seeks to follow God will inevitably wrestle with the following question: “What is God’s will for my life?” In seeking to answer that question, we might first look to those areas where God has already revealed his will. In addition to our text from 1 Peter 2:15, we can find other expressions of God’s will for our lives in Micah 6:8 and 1 Thessalonians 5:18.

In this instance, the will of God involves the act of silencing the ignorance of foolish people by doing good. One source illuminates this passage with a look at the original language of this verse…

“The words ‘put to silence’ are the translation of a Greek word which means ‘to close the mouth with a muzzle.’ It was used of the muzzling of an ox (1Co 9:9). It means here, ‘to reduce to silence.’ Matthew uses it (Mat 22:34) of our Lord putting the Sadducees to silence, and Mark, of stilling the storm on the Sea of Galilee (Mar 4:39).” (1)

We should also note the intersection of ignorance and foolishness within this portion of Scripture. Since Psalm 14:1 tells us, “The fool says in his heart, ‘There is no God’…” (ESV), those who embrace that belief will inevitably demonstrate those characteristics, no matter how knowledgeable or cultured they seem.

We can find a similar example in those who express an interest in Biblical spirituality but have little intent to act upon it. The Gospel of Mark and its revealing portrait of King Herod’s interaction with John the Baptist offers one such illustration…

“…Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly” (Mark 6:20).

Although Herod listened to John, he never allowed John’s message to influence his conduct. Unfortunately, Herod’s wife later seized the opportunity presented by his foolish behavior to orchestrate John’s death. If Herod had chosen to act upon what he heard from John, things might have been different. Instead, he opted to sanction the horrifying murder of a great man of God for the sake of his reputation.

It often takes prayer, wisdom, humility, grace, sensitivity, and discernment to engage with those described here in 1 Peter 2:15. Perhaps this is why 2 Timothy 2:24-25 offers the following counsel…

“A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people. Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth” (NLT).

(2) Kenneth S. Wuest, Word Studies in the Greek New Testament [1 Peter 2:15] Copyright © 1942-55 by Wm. B. Eerdmans Publishing Co.

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1 Peter – Chapter Two XXVI

by Ed Urzi March 20, 2024

“Place yourselves under the authority of human governments to please the Lord. Obey the emperor. He holds the highest position of authority. Also obey governors. They are people the emperor has sent to punish those who do wrong and to praise those who do right” (1 Peter 2:13-14 GW).

Before we leave the subject of our relationship to human government, let’s consider the counsel offered by Paul the Apostle to Timothy, the young pastor of the first-century church that met in the town of Ephesus. In 1 Timothy 2:1-3, we read the following…

“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone– for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior” (NIV).

While there may be many who complain about their government, how many of those same individuals are willing to pray for their governmental leaders? For instance, we might ask God to provide judicial leaders with the wisdom and courage to adjudicate wisely. We might pray that God would grant wisdom to elected and appointed officials so they will govern appropriately.

Legislators can also benefit from those who will pray that the laws they enact are good and acceptable in God’s sight. We can pray for the salvation of governmental ministers and ask God to furnish them with advisors who will offer them good counsel. To draw upon a phrase from 1 Timothy 2:3, “This is good, and pleases God our Savior…”

In addition. this call to prayer highlights the need to pray for all who hold positions of governmental authority, regardless of their competence or lack thereof. No matter how effective or ineffective they may be, the desired result remains unchanged: “…that we may live a peaceful and quiet life in all godliness and dignity” (AMP).

Finally, in an instance where we must live under governmental leaders who are unprincipled, dishonest, or hostile, we may respectfully approach God with the following question from His Word: “Will you permit a corrupt government to rule under your protection—a government permitting wrong to defeat right?” (Psalms 94:20 TLB).

Any governmental institution that is populated by fallible human beings is one that can benefit from those who pray for them. While it may be easy to criticize the failings of those who hold such leadership positions, we should not neglect our responsibility to pray for them.

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1 Peter – Chapter Two XXV

by Ed Urzi March 19, 2024

“Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good” (1 Peter 2:13-14 HCSB).

While this passage from 1 Peter outlines our relationship to human government, the Biblical Scriptures are realistic concerning the challenges that often accompany that relationship.

For instance, Israel’s King Solomon once remarked, “Don’t be surprised when you see that the government oppresses the poor and denies them justice and their rights” (Ecclesiastes 5:8 GNB). This observation still rings true today. When faced with the challenge of navigating through layers of civil bureaucracy, municipal corruption, and/or administrative incompetence, those who are financially disadvantaged are often the ones who suffer most.

Solomon also offered a brutally honest assessment regarding the extortionary nature of some who hold positions of governmental authority: “One officer is cheated by a higher officer who in turn is cheated by even higher officers. The wealth of the country is divided up among them all” (Ecclesiastes 5:8 NCV).

These negative characteristics bring us to the question of civil disobedience in its various forms. Are such acts justified in light of our text from 1 Peter 2:13-14? Well. we have already examined one justification for civil disobedience. That justification involves governmental ordinances that conflict with clear Biblical teaching. In such instances, our ultimate responsibility rests with the highest authority, that being God Himself.

In addressing this question, 1 Peter 2:13-14 alerts us to an important aspect of God’s intent for human government: such governments are appointed “…for the punishment of evildoers and for the praise of those who do good.” When a government declines to punish criminal activity (or criminalizes Biblically appropriate behaviors), then civil resistance may represent an appropriate response.

In addition, the following questions may factor into a decision to engage in acts of civil disobedience:

1) Does the government seek to prohibit (or inhibit) the free exercise of religious beliefs?
2) Has the government mandated an action that clearly violates Scriptural tenets or conscience?
3) Is the government promoting or endorsing policies that are clearly unbiblical?

Finally, it’s important to seek Godly counsel and address these questions with prayerful forethought before we initiate such action, even if that response seems Biblically justifiable. To borrow another cautionary message from the Old Testament book of Ecclesiastes, “…remember that you must give an account to God for everything you do” (Ecclesiastes 11:9 NLT).

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Revelation – Chapter Six

Revelation – Chapter Five

Revelation – Chapter Four

Revelation – Chapter Three

Revelation – Chapter Two

Revelation – Chapter One

2 Peter – Chapter Three

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