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Author

Ed Urzi

Ed Urzi

1 Peter – Chapter One XVI

by Ed Urzi December 8, 2023

“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3 ESV).

The phrase “born again” (as found here in 1 Peter 1:3) may be one of the most abused and misconstrued terms in all Christianity. Nevertheless, this concept was introduced by Jesus Himself, and the spiritual truths that underpin this idea are essential to a correct understanding of our relationship to God in Christ. For this reason, the reference to this phrase here in 1 Peter 1:3 is much too important to ignore or disregard.

We can begin our consideration of this subject with a look at an after-dark meeting between Jesus and a prominent religious leader…

“There was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night…” (John 3:1-2a).

Nicodemus was a member of the Sanhedrin, or “ruling council,” the highest governing body among the Jewish people of that time. That council served as the final authority in all spiritual and administrative affairs, as long as the Roman government deemed their rulings acceptable. Since Nicodemus was a member of this governing body, we can identify him as someone who was religious, educated, and highly influential.

So why did Nicodemus choose to visit Jesus after dark? One possible answer is that Nicodemus arranged this night-time visit to minimize the potential for interruption. However, there is a second possibility that seems more likely given the prevailing attitude towards Jesus among the members of the religious establishment.

You see, Jesus was quite unpopular among the religious authorities of His era. At one point later in Jesus’ life, these religious leaders issued a directive that instructed anyone who knew of His whereabouts to report Him for arrest (see John 11:57). At other stages of Jesus’ ministry, these authorities also engaged in various acts of character assassination, attempted legal entrapments, and assassination plots.

In light of this, it seems far more probable that Nicodemus was afraid of what others might say if he was publicly seen with Jesus. So it seems likely that Nicodemus wanted to see Jesus, but also wanted to avoid being seen with Him. But to Nicodemus’ credit, it appears that he was the only one among his peers who was willing to interview Jesus in person and decide for himself. We’ll continue our look at Nicodemus’ encounter with Jesus next.

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1 Peter – Chapter One XV

by Ed Urzi December 7, 2023

“according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ’s blood. May grace and peace be yours in full measure! (1 Peter 1:2 NET).

Our text from 1 Peter 1:2 references an image taken from the Old Testament sacrificial system to illustrate a New Testament idea. In this instance, “sprinkling with the blood of Jesus Christ” (HCSB) reflects three practices that were associated with the Law of Moses. The first of those practices is mentioned in Exodus 24:7-8…

“Then [Moses] took the Book of the Covenant and read in the hearing of the people. And they said, ‘All that the Lord has said we will do, and be obedient.’ And Moses took the blood, sprinkled it on the people, and said, ‘This is the blood of the covenant which the Lord has made with you according to all these words.'”

So this first act involved the establishment of a covenant between God and His people. We find the next instance in Exodus 29:21…

“And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aaron and on his garments, on his sons and on the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons’ garments with him.”

This passage speaks of consecration and dedication to God. Finally, we have the following reference from the book of Leviticus regarding those who had been healed of leprosy…

“[The priest] will sprinkle the blood seven times on the one to be cleansed and will declare that person clean…” (Leviticus 14:7 GW).

Our last example points us toward an act of cleansing and restoration. Thus, we have three Old Testament practices and three corresponding New Testament fulfillments in Christ…

  • We have entered into a New Covenant with God through Jesus’ sacrifice on our behalf.
  • We are consecrated and set apart to God in Christ.
  • We have been cleansed from sin through Jesus’ sacrificial offering.

Therefore, this passage offers several potential applications for those who are willing to consider and apply the references that underlie this portion of Scripture. As one commentator concludes…

“In the Old Testament there are three occasions when sprinkling with blood is mentioned. It may well be that all three were present in Peter’s mind and that all three have something to contribute to the thought behind these words.” (1)

(1) Barclay, William. William Barclay’s Daily Study Bible, “The Three Great Facts Of The Christian Life (1Pe_1:1-2 continued).”

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1 Peter – Chapter One XIV

by Ed Urzi December 6, 2023

“according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.” (1 Peter 1:2 ESV).

1 Peter 1:2 continues with a reference to another important theological term: foreknowledge. When we say that God has foreknowledge, we mean God has a perfect understanding of all things, past, present, and future. God is not limited by the need to wait and see what our response will be in any given situation. Instead, He is already aware of our response by virtue of His foreknowledge.

This brings us to the word “sanctification,” a concept that involves separation from sin and dedication to God. Sanctification is defined as, “the act or process by which people or things are cleansed and dedicated to God…” (1) One commentator expands on that definition with the following illustration…

“Suppose one were living in the time of Christ and wanted to make a gift to the temple. He would bring his gift of gold coins and lay them on the altar. What happened to those gold coins? The moment they were given to God they became sanctified. They were set apart for holy use. The sanctification did not change the character of the gold coins, but it did change their use and the purpose for which they were directed. So, every true Christian has been set apart as holy to God, even though he falls short of perfection.” (2)

Jesus also made an important declaration on this subject in speaking with the religious leaders of His day: “…why do you say that I’m dishonoring God because I said, ‘I’m the Son of God’? God set me apart for this holy purpose and has sent me into the world” (John 10:36 GW). So, just as Jesus was set apart for God’s purpose, those who are in Christ are set apart as well.

The Biblical letter of Ephesians offers a further illustration: “God chose us in Christ to be holy and blameless in God’s presence before the creation of the world” (Ephesians 1:3-4 NIV). Thus, we can say that sanctification is a work of God through Christ. However, it is also accurate to say that Christians are involved in this process of sanctification as well.

For instance, 1 Thessalonians 4:3-4 tells us, “For this is the will of God— your sanctification: that you abstain from sexual immorality, that each of you learn how to maintain control over his own ‘vessel’ in holiness and honor” (Mounce). This points us toward the need to seek God’s empowerment as we participate in this process of sanctification.

Portions of this message originally appeared here

(1) New Dictionary of Theology, (Leicester/ Downers Grove: Inter-Varsity, 1988) pg. 613

(2) John F. Walvoord, The Rapture Question, pp. 34-35. Quoted in Notes on 1 Thessalonians 2020 Edition, Dr. Thomas L. Constable https://www.planobiblechapel.org/tcon/notes/html/nt/1thessalonians/1thessalonians.htm#_ftn131

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1 Peter – Chapter One XIII

by Ed Urzi December 5, 2023

“elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied” (1 Peter 1:2).

Peter began this letter by addressing it to those who are “elect according to the foreknowledge of God the Father.” In this context, “elect” means to select or choose. For those who were the recipients of this letter, “The implication is that God has purposely placed these Christians in their respective communities to serve Him; they are selected temporary residents who are representatives of God.” (1)

In a larger sense, the subject of election has probably led to more discussion and debate than any other doctrine down throughout the centuries. The issue arises from the apparent conflict that exists between God’s sovereignty in choosing (or electing) individual human beings to salvation and human responsibility in accepting or rejecting His offer of salvation.

We can turn to the following sources for some helpful insight into this topic, beginning with a definition of this term…

“The doctrine of election teaches that God chose certain people in Christ before the foundation of the world (Eph_1:4). It does not teach that He chose some to be damned. If men are finally lost, it is because of their own sin and unbelief. The same Bible that teaches election also teaches human responsibility or man’s free choice. God makes a bona fide offer of salvation to all people everywhere. Whoever comes to Christ will find a warm welcome.

These two doctrines, election and freedom of choice, create an irreconcilable conflict in the human mind. But the Bible teaches both and so we should believe both even if we can’t harmonize them.” (2)

Another commentary offers several Biblical references that support the doctrines of divine election and human responsibility while acknowledging the difficulty in reconciling them…

“From the word translated chosen (ekloge) comes the English ‘election.’ That God has chosen to bless some individuals with eternal life is clearly taught in many places in both the Old and New Testaments (e.g., Deu_4:37; Deu_7:6-7; Isa_44:1-2; Rom_9:1-33; Eph_1:4-6, Eph_1:11; Col_3:12; 2Th_2:13).

Equally clear is the fact that God holds each individual personally responsible for his decision to trust or not to trust in Jesus Christ (cf. Joh_3:1-36; Rom_5:1-21). The difficulty in putting divine election and human responsibility together is understanding how both can be true. That both are true is taught in the Bible. How both can be true is apparently incomprehensible to finite human minds; no one has ever been able to explain this antinomy satisfactorily.” (3)

Portions of this message originally appeared here

(1) Edward E. Hindson and Woodrow Michael Kroll, eds., KJV Bible Commentary (Nashville: Thomas Nelson, 1994), 2600.

(2) William Macdonald, Believer’s Bible Commentary (p.2024) Edited by Arthur Farstad Thomas Nelson Publishers

(3) John F. Walvoord and Roy B. Zuck, Bible Knowledge Commentary, note on 1 Thessalonians 1:4 pg. 691

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1 Peter – Chapter One XII

by Ed Urzi December 4, 2023

“From Peter, an apostle of Jesus Christ. To God’s chosen people who are temporary residents in the world and are scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Peter 1:1 GW).

The list of provinces given to us here in 1 Peter 1:1 may offer a clue regarding the first-century distribution of this letter. For instance, a courier who was tasked with the responsibility to deliver this epistle might begin in the northern region of Pontus and then proceed in a clockwise direction through the remaining provinces in the order given to us here. As the letter carrier traveled through these regional areas, each group of recipients had an opportunity to copy this letter for later reference before sending the messenger on his way to the next destination.

It is also interesting to note that three of these locations are specifically mentioned in Acts chapter two. That portion of Scripture records the events that transpired on the day of Pentecost following Jesus’ ascension. It was during that time when the residents of these areas (along with several others) heard the magnificent works of God declared in their native languages through the power of the Holy Spirit.

Peter then followed with a dynamic sermon that made a significant impact upon those who heard it…

“Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’ Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call” (Acts 4:37-39).

In light of this, we can say that Peter’s ministry had now come full circle. Even though the members of his audience were now dispersed abroad, this letter served to continue his work among those he first addressed in Acts chapter two. In addition, Paul the Apostle had also conducted several evangelistic tours through these regions. Thus, it seems that God was willing to make a significant investment in the spiritual lives of these regional populations through the work of these prominent Apostles.

Those investments should also prompt us to consider the investment that God is making in us today through the ministry of His Word and encourage us to make the best use of that investment in our daily lives.

Image Credit: Ilya Yakubovich, CC BY-SA 4.0, via Wikimedia Commons

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1 Peter – Chapter One XI

by Ed Urzi December 1, 2023

“From Peter, apostle of Jesus Christ— To God’s chosen people who live as refugees scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Peter 1:1 GNB).

The Biblical book of Acts relates the account of Saul of Tarsus, a man who “…made havoc of the church, entering every house, and dragging off men and women, committing them to prison” (Acts 8:3). Of course, Saul of Tarsus is better known to us today as Paul the Apostle. However, Paul’s campaign to incarcerate first-century Christians (and the efforts of others like him) is of greater interest in our study of 1 Peter.

The effect of those efforts is described for us in Acts 8:4: “Therefore those who were scattered went everywhere preaching the word.” Undoubtedly, there were some (or perhaps many) of these dispersed individuals living in the regions mentioned here in 1 Peter 1:1. Thus, this reference to sojourners (ASV), pilgrims (NKJV), or exiles (AMP) represented a spiritual and political reality for the members of Peter’s original audience.

In this respect, these readers were not unlike other members of God’s family who faced similar realities. For instance, the people of Israel were sojourners in the Sinai wilderness following their departure from the land of Egypt (Numbers 32:13). The Biblical patriarch Abraham was a self-described foreigner and a stranger in his relationship to the native people of Canaan as well (Genesis 23).

Abraham’s grandson, Jacob, referred to the “years of his pilgrimage” on earth in speaking with Pharaoh (Genesis 47:9). Later, Joseph, Mary, and the infant Jesus sojourned for a time in the nation of Egypt in the interval following Jesus’ birth (Matthew 2:13–15). So those who similarly feel as if they are sojourners, pilgrims, or exiles in our modern-day world find themselves in good company.

Nevertheless, we should guard against the tendency to feel as if we are doing little more than passing through this earthly life…

“…this does not mean withdrawal from the world; but it does mean that the Christian sees all things in the light of eternity and life as a journey towards God. It is this which decides the importance which he attaches to anything; it is this which dictates his conduct. It is the touchstone and the dynamic of his life.  …It would be wrong to think that this makes the Christian a bad citizen of the land in which he lives. It is because he sees all things in the light of eternity that he is the best of all citizens, for it is only in the light of eternity that the true values of things can be seen.” (1)

(1) Barclay, William. “Commentary on 1 Peter 1”. “William Barclay’s Daily Study Bible”. https://www.studylight.org/commentaries/eng/dsb/1-peter-1.html. 1956-1959.

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1 Peter – Chapter One X

by Ed Urzi November 30, 2023

“From Peter, an apostle of Jesus Christ, to those temporarily residing abroad (in Pontus, Galatia, Cappadocia, the province of Asia, and Bithynia) who are chosen (1 Peter 1:1 NET).

Having considered the characteristics of “home” in our previous study, let’s now substitute the word “home” for “the world” in the following list and see how well we measure up…

  • The world is a place where we are accepted.
  • The world is a place where we belong.
  • The world is a place where we feel most comfortable.
  • The world is the place where we seek to return whenever we’ve been away.
  • The world is a familiar place, a place where we spend much of our time.
  • The world is the place where we relax with our friends.
  • The world is the place where we find the people and things we love the most.

Given Peter’s description of his audience as those who were “…strangers in the world” (NIRV), it seems likely that they would have scored relatively low on the list given to us above. It also seems likely that the members of Peter’s original audience understood that those who are serious about Christ will never completely fit in with others in this world.

This should not be surprising, for Jesus wasn’t always popular or well-liked during the period of His earthly ministry, nor did He always fit in well with others. He remains that way among many today. In fact, Jesus once addressed this circumstance in speaking with His disciples…

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also” (John 15:18-20 NIV).

Those who seek to honor God will never completely fit in with a world that has little interest or use for the God of the Scriptures. Thus, as we are told in the New Testament epistle of James, “…do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4:4 NAS).

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1 Peter – Chapter One IX

by Ed Urzi November 29, 2023

“Peter, an apostle of Jesus Christ: To those chosen, living as exiles dispersed abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia…” (1 Peter 1:1 CSB).

This reference to “exiles” becomes easier to grasp once we identify some important background information from the Biblical book of 1 John. In 1 John 5:19 we’re told, “…the whole world is under the control of the evil one” (1 John 5:19). That reference to the “evil one” is an allusion to Satan, a being Jesus identified as “the enemy” in Matthew 13:39.

In light of that influence, the Bible uses the term “world” to represent the attitudes, values, and belief systems that reject the one true God (see John 8:23 and James 4:4 for some examples). Therefore, we can say that a world that is under the spiritual influence of God’s enemy is certain to exhibit varying degrees of hostility towards God, along with anyone who follows Him.

This also means that those who seek to follow Christ will inevitably feel like strangers or outsiders within this world. That helps explain why the epistle of 1 Peter begins with an address to those who are, “…God’s chosen people who are living as foreigners” (NLT). This passage should also prompt us to ask an important question: “Do I feel at home in this world, or do I feel as if I am a stranger in a world that is hostile or indifferent to Christ?”

Before we answer that question, we should first think about what “home” represents. While there are many home environments that are broken, dysfunctional, or less than ideal, let’s consider what a home should be for the purpose of this illustration. For instance, when we think about the characteristics of a place called “home,” there are a few things that likely come to mind…

  • Home is a place where we are accepted.
  • Home is a place where we belong.
  • Home is a place where we feel most comfortable.
  • Home is the place where we seek to return whenever we’ve been away.
  • Home is a familiar place, a place where we spend much of our time.
  • Home is the place where we can relax with our friends and family members.
  • Home is the place where we often find the people and things we love the most.

With these qualities in mind, let’s take those characteristics and replace the word “home” with “the world.” We’ll take a look at that comparison next.

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1 Peter – Chapter One VIII

by Ed Urzi November 28, 2023

“Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia” (1 Peter 1:1).

Many authors typically place their names near the end of a written message in most forms of modern-day correspondence. However, first-century authors generally reversed that practice. So, in keeping with that custom, Peter identified himself as the author of this letter at the beginning of his epistle. This brief introduction also provides us with an opportunity to examine some intriguing aspects of Peter’s name, a name that was given to him by Jesus Himself.

In responding to Peter’s confession of His deity, Jesus said to him, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it” (Matthew 16:18). That message to Peter features some wordplay that sheds light upon his calling.

In the original language of this passage, Peter’s name is Petros, a word that refers to a rock or stone. However, the reference to “this rock” features a different word (petra) that is associated with a large rocky mass. In light of this, we can say that Peter is a stone that is set upon the rock that is Christ…

“It is as if Jesus said to Peter: ‘Peter, you are the first man to grasp who I am; you are therefore the first stone, the foundation stone, the very beginning of the Church which I am founding.’ And in ages to come, everyone who makes the same discovery as Peter is another stone added into the edifice of the Church of Christ.” (1)

Having thus identified himself to his audience, Peter next established his authority by virtue of his title: “…an apostle of Jesus Christ.” The term “apostle” designates someone who is a “commissioned representative,” much like an ambassador or spokesperson. While every follower of Jesus is an “apostle” in the sense that he or she is an ambassador for Christ, the Biblical apostles held several important qualifications that set them apart from everyone else. For example…

  • They were first-century eyewitnesses of Jesus following His resurrection (1 Corinthians 9:1).
  • Jesus personally selected them for service in their roles (Matthew 10:1-4, Acts 9:10-16).
  • They possessed the God-given ability to perform miracles (Acts 2:43).

These qualifications are important to remember if we should encounter those who self-identify as apostles today. Finally, we should also consider Jesus’ message to the church at Ephesus in Revelation 2:2: “…you have tested those who say they are apostles and are not, and have found them liars.” If counterfeit apostles were active in the Biblical era, then we should be equally alert to their presence today.

(1) Barclay, William. “Commentary on Matthew 16”. “William Barclay’s Daily Study Bible”. https://www.studylight.org/commentaries/eng/dsb/matthew-16.html. 1956-1959.

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1 Peter – Chapter One VII

by Ed Urzi November 27, 2023

Dick Woodward (1930-2014) was a minister who served in pastoral leadership for several decades. When a degenerative spinal condition confined him to a wheelchair and later restricted him to bed as a quadriplegic, Woodward shifted his primary focus from pastoral ministry to the development of a Bible study curriculum he entitled, “The Mini Bible College.”

In his New Testament Survey and New Testament Handbook for The Mini Bible College, Woodward offered some intriguing observations regarding the Apostle Peter. Woodward’s study of Peter’s life led him to conclude that we meet three distinct Peters over the course of the New Testament. The first is the Peter we meet in the Gospels. The second is the Peter we meet in the book of Acts. The third and final Peter is the one we meet here in Biblical letters of 1 and 2 Peter.

The Gospel accounts of Jesus’ life identify the first Peter as someone who went through a series of spiritual highs and lows. However, the second Peter we meet in the book of Acts is someone who was spiritually stable. When we come to Peter’s Biblical epistles, we meet a third Peter who differs from the Peter of the Gospels and the Peter of Acts. He is different because he is older, wiser, and has had many years of experience.

The Peter we meet in the book of 1 Peter was probably not a scholarly person, but he did possess a lifetime’s worth of experience that helped make him a highly educated individual in the things of God. Unlike the highly theological books of Romans and Hebrews, this Peter did not write about the great doctrines of the faith in his two Biblical letters. Instead, he shared from his heart and his wealth of experience as guided by the Holy Spirit.

Therefore, we should view Peter’s letters as pastoral theology and approach them in the same manner we approach other Biblical letters such as James and 1, 2, and 3 John. (1) So as we end our introduction to the book of 1 Peter, we will close with an insight from a theologian who surveyed Peter’s life and offered the following observation…

“It is a tribute to God’s grace that the apostle who once dared to rebuke his Master over the prospect of the Messiah’s sufferings (Matt. 16:22, 23) and who flinched in fear when identification with Jesus became risky (Matt. 26:69–75) is in this epistle the Holy Spirit’s spokesman to declare the necessity both of Christ’s unique sacrificial suffering and of Christians’ suffering for His name. (2)

(1) Condensed and adapted from Mini Bible College Study Booklet #15 [pg.14] and Mini Bible College New Testament Handbook [pp 463-465] See https://mbc.icm.org/

(2) R. C. Sproul, ed., The Reformation Study Bible: English Standard Version (2015 Edition) (Orlando, FL: Reformation Trust, 2015), 2239.

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Revelation – Chapter Eight

Revelation – Chapter Seven

Revelation – Chapter Six

Revelation – Chapter Five

Revelation – Chapter Four

Revelation – Chapter Three

Revelation – Chapter Two

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