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Author

Ed Urzi

Ed Urzi

Romans – Chapter One LXIV

by Ed Urzi March 19, 2026

“who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them” (Romans 1:32).

How do objects become warped or twisted out of shape? In most cases, a sufficient amount of heat or pressure is all that is needed to cause most objects to warp, twist, or shatter. This question relates to our text from Romans chapter one in an important way.

With very few exceptions, every human being experiences the tangible reality of creation each day. Our daily interaction with the visible world points to the existence of a Creator who remains unseen. And then, in an unguarded moment, a thought may occur: “It’s impossible for everything to have arisen from nothing. What if there really is a God?”

But then we lay such questions aside as we return to the busy routine of daily life. But they never completely disappear: “How could ‘nothing’ produce ‘something’? What if God really exists?” No matter how many justifications, rationalizations, or excuses we layer upon those questions, they still remain: “What if…” They stick with us like a recurring irritant or a pebble in one’s shoe.

There’s something else as well. If we are honest with ourselves, we know we are not everything we should be. For instance, we know it is wrong to lie, steal, or use other human beings to accomplish our goals. We know such things are wrong because we object when others do such things to us. But who among us is innocent of these behaviors? That reality gives rise to painful truths we’d often prefer to avoid: “I stole something; that makes me a thief. I lied about something; that makes me a liar.”

We might try to rationalize those shortcomings by saying, “I’m not as bad as so-and-so,” but that doesn’t erase the guilt associated with such behaviors. And if given a choice, we usually prefer to avoid thinking about the fate of the guilty.

When we live with the external testimony of creation and the internal knowledge that we are not what we should be, many respond by attempting to suppress those realities. But that response creates pressure, and pressure is often difficult to contain. We can deal with that pressure by attempting to convince ourselves that we are little more than highly developed animals. That’s an attractive proposition for many, for if we are nothing more than highly evolved animals, then there is little reason why we cannot act like them.

Or we can attempt to substitute the infinite, all-powerful, unseen God for one that is better suited to our liking. In the words of Romans 1:25, we exchange the truth of God for the lie and remake God in our image. These are the pressures that inevitably twist the way we view ourselves, each other, and the world around us.

Romans – Chapter One LXIII

by Ed Urzi March 18, 2026

“undiscerning, untrustworthy, unloving, unforgiving, unmerciful” (Romans 1:31).

The final group of sinful characteristics from this portion of Romans chapter one begins with a reference to those who are undiscerning. Discernment involves the ability to see things as they are, and not how they may appear to be. In light of this, the person described here in Romans 1:31 is someone who lacks the perception necessary to make spiritual, moral, or ethical judgments that align with God’s intent for His creation.

While such individuals might be highly skilled in a professional capacity, they may be entirely devoid of spiritual discernment. Jesus illustrated that unfortunate reality in an interaction with the religious leaders of His era…

“…’When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times'” (Matthew 16:2-3 NIV).

Thus, we are reminded that proficiency in one area of life does not necessarily mean that we possess the ability to discern spiritual truth.

That negative character trait is then followed by a reference to those who are untrustworthy. This attribute goes far beyond the simple question of whether it is wise to rely on someone or let that person borrow something we own. You see, every substantive human relationship must feature an element of trust as part of its foundation. When trust is not present, it is virtually impossible to invest emotionally in others.

This is why we are often forced to maintain shallow relationships with those we perceive to be untrustworthy. By doing so, we limit the capacity of those individuals to hurt us. This characteristic thus robs us of the ability to establish and maintain deep human relationships.

“Unloving” describes a lack of natural affection, such as the kind that should exist among friends and family members. Since love always seeks another person’s highest good, it is difficult to follow God’s command to love one another if we refuse to acknowledge Him. In such instances, “love” sometimes devolves into a matter of preference, convenience, or personal benefit.

Next comes those who are unforgiving. Forgiveness is “the act of excusing or pardoning others in spite of their slights, shortcomings, and errors.” (1) If we fail to recognize our personal need for forgiveness, it becomes much harder to forgive others. This passage, along with Jesus’ teachings on the subject of forgiveness, should motivate us to seek God’s empowerment to put aside our animosities and embrace genuine forgiveness.

This verse then concludes with a reference to those who are unmerciful. Once again, we can turn to Jesus’ teachings for an important reminder on this subject: “Blessed are the merciful, For they shall obtain mercy” (Matthew 5:7).

(1) “Forgiveness.” Ronald F. Youngblood, F. F. Bruce, and R. K. Harrison, Thomas Nelson Publishers, eds., Nelson’s New Illustrated Bible Dictionary (Nashville, TN: Thomas Nelson, Inc., 1995).

Romans – Chapter One LXII

by Ed Urzi March 17, 2026

“slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents” (Romans 1:30 HCSB).

In the mid-1950’s, Japanese artist Mitsuteru Yokoyama pioneered a new genre of manga (Japanese comic books) and anime (Japanese animation) with his creation of Tetsujin 28-gō.

Yokoyama’s origin story for his new creation took place in the waning stages of World War II. In that fictional history, the Japanese government commissioned a group of scientists led by Dr. Shōtarō Kaneda and his assistant, Professor Shikishima, to create a secret weapon for use against the Allied forces. After twenty-seven failed attempts, Kaneda’s team successfully created Tetsujin 28 (“Iron Man 28”), a hulking robot that stood 18 meters (sixty feet) tall. However, Dr. Kaneda perished and the war ended before his creation could be pressed into service as a military weapon.

Although created as a war machine, Tetusjin 28’s control unit later passed into the hands of Dr. Kaneda’s son, who repurposed the giant robot for use in a fight against crime and a seemingly endless array of antagonists (many of whom possessed their own giant robots) who sought to dominate the world.

This brief cultural snapshot reminds us that most real-world technologies can be used for good or evil purposes depending on those who deploy them. But while a good invention might be misappropriated for evil purposes, our text from Romans 1:30 points to the inherently corrupt nature of those who “invent ways of doing evil” (NIV).

If you have ever encountered a device or research initiative and wondered, “What possible good could come from that?” then you may have come across the mindset described here in Romans 1:30. This passage from Romans chapter one thus identifies those who seek creative ways to demonstrate their sense of disrespect for their Creator.

The final characteristic that appears in this passage involves disobedience to parents. The long-standing directive to honor one’s parents was first inscribed within the Ten Commandments (see Exodus 20:12). It was later reiterated in the New Testament book of Ephesians, where we read, “Children, obey your parents in the Lord, for this is right. Honor your father and mother which is the first commandment with a promise, so that it may be well with you, and that you may live long on the earth” (Ephesians 6:1-3).

We should also note that this is the only Commandment that carries a personal incentive: “…so that it may go well with you and that you may enjoy long life on the earth” (NIV). But more importantly, these passages tell us that those who rebel against parental authority also rebel against the One who established that authority as well.

Image Attribution: Tetsujin 28-gō, CC BY-NC 2.0, © pspechtenhauser, via flickr.com disclaimer notice. Tetsujin 28 is also known as Gigantor in the United States and some other areas of the world

Romans – Chapter One LXI

by Ed Urzi March 16, 2026

“slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents” (Romans 1:30 ESV).

The next attribute cited in this list from Romans 1:30 involves those who are boastful (CSB) or braggarts (Mounce). This term is derived from the word alazon in the original text of this passage, and it refers to one who is “an empty pretender.” (1) It describes those who are driven by a need to embellish their skills, abilities, assets, talents, or accomplishments. In other words, this characteristic defines those who boast of qualities they don’t actually possess.

The following commentator examines this word from a historical perspective…

“Alazon is a word with an interesting history… Xenophon said that the name belongs to those who pretend to be richer and braver than they are, and who promise to do what they are really unable to do in order to make some profit or gain. Again Theophrastus has a character study of such a man–the pretentious man, the snob. He is the kind of man who boasts of trade deals which exist only in his imagination, of connections with influential people which do not exist at all, of gifts to charities and public services which he never gave or rendered…

The braggart is out to impress others–and the world is still full of his like.” (2)

Many of us have probably encountered those who fit this description. Nevertheless, it should go without saying that this characteristic does not originate with God. Instead, the New Testament epistle of 1 John identifies the source of that character trait in 1 John 2:16: “…everything in the world -the cravings of sinful man, the lust of his eyes and the boasting of what he has and does- comes not from the Father but from the world” (NIV).

From the politician who boasts of fictional accomplishments, to the workplace acquaintance who embellishes his or her achievements, to the older adult whose self-assessment reflects a life that might have been, but never was, we can find examples of this character trait in every walk of life.

Such actions may conceal an underlying sense of insecurity that drives us to attempt to elevate ourselves in the sight of others. But whatever the underlying cause, the need for such boastfulness disappears for those who find their approval in Christ. That relationship brings humility (for we know we are unworthy of what Christ has done on our behalf) and security (for we can be secure in the knowledge that we are accepted in Him).

(1) G213 – alazon – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g213/kjv/tr/0-1/

(2) Barclay, William. “Commentary on Romans 1”. “William Barclay’s Daily Study Bible“. https://www.studylight.org/commentaries/eng/dsb/romans-1.html. 1956-1959.

Romans – Chapter One LX

by Ed Urzi March 13, 2026

“They are backstabbers, haters of God, insolent, proud, and boastful. They invent new ways of sinning, and they disobey their parents” (Romans 1:30 NLT).

We may have a tendency to rush past these references to the insolent or arrogant (CSB) individuals who are mentioned here in Romans 1:30. This is especially true in light of the more prominent behaviors that appear throughout Romans 1:29-31. But a cursory glance at this reference might overlook the highly inappropriate conduct that is described for us within this passage. For instance, this word identifies…

  • “…one who behaves with humiliating and unconscionable arrogance to those who are not powerful enough to retaliate.” (1)
  • “…one who, uplifted with pride, either heaps insulting language upon others or does them some shameful act of wrong.” (2)
  • “It describes the man who is wantonly and sadistically cruel and insulting. Aristotle describes it as the spirit which harms and grieves someone else, not for the sake of revenge and not for any advantage that may be gained from it, but simply for the sheer pleasure of hurting. There are people who get pleasure from seeing someone wince at a cruel saying. There are people who take a devilish delight in inflicting mental and physical pain on others. That is hubris (G5196); it is the sadism which finds delight in hurting others simply for the sake of hurting them.” (3)

To borrow a phrase that appears in the following chapter of this epistle, we might say to those who engage in such behavior, “…you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God” (Romans 2:5).

Another related characteristic is pride. Pride is emblematic of those who consider themselves to be superior to others or those who possess an inflated opinion of themselves. That attitude subsequently reveals itself in the form of arrogant, contemptuous behavior towards others. While there may be many contributing factors that help explain those responses, the important thing is to identify these attitudes and prayerfully seek God’s enablement to remove them from our lives.

Paul the Apostle will later provide us with an effective way to guard against pride later in Romans 12:3: “I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one” (CSB). Another, more direct, incentive appears in the Biblical book of Proverbs: “Pride comes before destruction, and an arrogant spirit before a fall” (Proverbs 16:18 CSB).

(1) F. F. Bruce, The Letter of Paul to the Roman [p. 81] quoted in Notes on Romans 2025 Edition, Dr. Thomas L. Constable https://soniclight.com/tcon/notes/pdf/romans.pdf<s/mall>

(2) Rich Cathers, Romans 1:24-32. (n.d.). https://bstudy2.calvaryfullerton.org/45%20Rom/2008/45%20Rom%2001d.htm

(3) Barclay, William. “Commentary on Romans 1”. “William Barclay’s Daily Study Bible“. https://www.studylight.org/commentaries/eng/dsb/romans-1.html. 1956-1959.

Romans – Chapter One LIX

by Ed Urzi March 12, 2026

“backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents” (Romans 1:30).

  • “Unnamed sources report…”
  • “According to those who spoke on the condition of anonymity…”
  • “As stated by those who declined to be named…”

These phrases (and others like them) are undoubtedly familiar to anyone who follows the daily news cycle. While an unnamed source might have a good reason to maintain anonymity, that may not be the case in every instance.

For instance, a professional athlete with an agenda might leak disparaging information about a player, coach, or manager to a reporter. Politicians might quietly spread unsubstantiated allegations among sympathetic news outlets in order to smear a political rival. Then there are media organizations that seek to frame the news of the day in a manner that supports an ideological bias or malign those who do not subscribe to their preferred narrative. These behaviors have become so commonplace that we often come to expect them.

They also serve to illustrate the next characteristic in our survey of Romans 1:29-31. That trait is “backbiting,” or “backstabbing” (NLT). This phrase conveys several negative qualities such as…

  • One who is a defamer, or evil speaker. (1)
  • Evil-speaking, or maliciously defaming the absent. (2)
  • To speak evil of, to malign. (3)

“Evil” is the common denominator among these definitions and thus emphasizes the harm and misfortune that such conduct inflicts upon others. It also brings Jesus’ message from Matthew 12:35-36 into sharp focus: “A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. And I tell you this, you must give an account on judgment day for every idle word you speak” (NLT).

This is followed by “haters of God.” While this may seem to be a rather harsh indictment, consider the following observation: “Not many people would admit that they hate God, choosing rather to think of themselves as rather tolerant of him. But nowhere do they show their hatred more than in their condescending attitudes.” (4)

One common illustration of the truth behind that statement occurs whenever someone employs Jesus’ name as a profanity or an expletive. Another example occurs whenever we casually refer to God in a thoughtless, flippant, irreverent, or condescending manner. Some examples might include the term “ohmigod,” “OMG,” or other similar expressions.

While some might argue that such exclamations do not express hatred for God, they expose a presumptuous mindset that assumes God is not worthy to be taken seriously. Furthermore, such actions disregard a clear directive from the Scripture: “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name” (Exodus 20:7 NIV).

Image Attribution: Kaworu1992, CC BY-SA 4.0, via Wikimedia Commons

(1) G2637 – katalalos – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g2637/kjv/tr/0-1/

(2) Christian Classics Ethereal Library, M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition. “Backbite.” https://www.ccel.org/e/easton/ebd/ebd/T0000400.html#T0000413

(3) “Slander.” Unger, M. F., Harrison, R. K., & Vos, H. F. (1988). The New Unger’s Bible Dictionary. Moody Publishers. [p. 1203]

(4) Boice, J. M. (2005). Romans: Justification by Faith (Romans 1-4). Baker Books. [p.189]

Romans – Chapter One LVIII

by Ed Urzi March 11, 2026

“being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers” (Romans 1:29).

Romans 1:29 continues this list of negative characteristics with a reference to “evil mindedness.” One source tells us that the ancient philosopher Aristotle associated this idea with “the spirit which always supposes the worst about other people.” (1) Other references relate this idea to bad character (2) or a disposition for mischief, misfortune, and malignity. (3)

Since “evil” can be defined as something that causes harm, misfortune, or destruction, an evil-minded person will surely bring those qualities into his or her relationships with others. To illustrate this idea, let’s take the example of an employee who decides to secretly retaliate against an employer to avenge a perceived wrong. The issue with that response is twofold. First, it shows a clear disregard for the Biblical teaching on that subject. Next, a person who follows that path will bring harm, misfortune, or destruction against his or her employer, and thus exhibit evil-mindedness as a result.

Such a person might also exhibit a few of the other qualities mentioned here in Romans 1:29 including maliciousness and/or deceit. Thus, we can learn much about how we should conduct our lives by examining these characteristics.

Next comes a reference to “whisperers,” or those who secretly slander others. This generally involves false statements that are intended to bring reputational damage to others. We might associate this word with a person who quietly disparages others, or those who “talk behind your back” as described below…

“[This word] describes the man who whispers his malicious stories in the listener’s ear, who takes a man apart into a corner and whispers a character-destroying story. Both are bad, but the whisperer is the worse. A man can at least defend himself against an open slander, but he is helpless against the secret whisperer who delights in destroying reputations.” (4)

Another commentator offers a challenging truth concerning those who engage in such conduct: “People whisper their plans because they cannot speak them aloud. Even in a fallen world, our plans are so evil that others will reject them, so we whisper.” (5) We should also note that this seemingly minor indiscretion is included among other, higher-profile sins such as sexual immorality and murder here in Romans 1:29. Therefore, we should consider the possibility that this “minor” transgression is not nearly as insignificant as it may seem.

This is especially true in light of Jesus’ cautionary message from the Gospel of Luke…

“For there is nothing covered that will not be revealed, nor hidden that will not be known. Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops” (Luke 12:2-3).

(1) Barclay, William. “Commentary on Romans 1”. “William Barclay’s Daily Study Bible“. https://www.studylight.org/commentaries/eng/dsb/romans-1.html. 1956-1959.

(2) G2550 – kakoetheia – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g2550/kjv/tr/0-1/

(3) kakoetheia (n.d.). billmounce.com. https://www.billmounce.com/greek-dictionary/kakoetheia

(4) Barclay, Ibid.

(5) Sproul, R. C. (2024). The power of the Gospel: A Year in Romans. [p. 41]

Romans – Chapter One LVII

by Ed Urzi March 10, 2026

“They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips,” (Romans 1:29 ESV).

“Strife” is the next trait that appears on this list of negative attributes from Romans 1:29. This characteristic refers to the contention, rivalry, and discord we sometimes experience with others. The New Testament epistle of 1 Timothy tells us that the qualities of pride and ignorance may sometimes lead to strife with others (see 1 Timothy 6:3-5).

The Old Testament book of Proverbs contains over a dozen references to strife and its associated characteristics. Those references offer many valuable insights for personal reflection…

“Hatred stirs up strife, But love covers all sins” (Proverbs 10:12).

“By pride comes nothing but strife, But with the well-advised is wisdom” (Proverbs 13:10).

“An evil man sows strife; gossip separates the best of friends” (Proverbs 16:28).

“Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease” (Proverbs 22:10).

“As charcoal is to burning coals, and wood to fire, So is a contentious man to kindle strife” (Proverbs 26:21).

“He who is of a proud heart stirs up strife, But he who trusts in the LORD will be prospered” (Proverbs 28:25).

“An angry man stirs up strife, And a furious man abounds in transgression” (Proverbs 29:22).

The following commentary also offers several helpful observations concerning this subject…

“Its meaning is the contention which is born of envy, ambition, the desire for prestige, and place and prominence. It comes from the heart in which there is jealousy. If a man is cleansed of jealousy, he has gone far to being cleansed of all that arouses contention and strife. It is a God-given gift to be able to take as much pleasure in the successes of others as in one’s own.” (1)

This reference to strife is then followed by another ungodly attribute: deceit. “Deceit” involves an effort to manipulate or fool others in a dishonest manner. The type of deceit mentioned here refers to “a bait or contrivance for entrapping.” (2) Other descriptive terms that characterize this idea include guile, treachery, and cunning (in a bad way).

From a person who “shades the truth” to gain a personal advantage, to the unscrupulous merchant who dishonestly markets a defective product to an unsuspecting consumer, this quality describes those who trick or mislead others. Much like the quality of maliciousness mentioned earlier in this verse, this form of deceit involves the intent to injure someone, and should not be found among those who profess to follow Christ.

Image Attribution: Nallaislyceesiegfried le havre, CC BY-SA 4.0, via Wikimedia Commons

(1) Barclay, William. “Commentary on Romans 1”. “William Barclay’s Daily Study Bible“. https://www.studylight.org/commentaries/eng/dsb/romans-1.html. 1956-1959.

(2) dolos (n.d.). billmounce.com. https://www.billmounce.com/greek-dictionary/dolos

Romans – Chapter One LVI

by Ed Urzi March 9, 2026

“They are filled with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with envy, murder, strife, deceit, hostility. They are gossips” (Romans 1:29 NET).

The next attribute given to us in Romans 1:29 is the horrific act of murder. One reference defines murder as “the unlawful killing of a human being with malice.” (1) Although that definition appears straightforward, the act of murder takes many forms.

For example, “premeditated murder” refers to a killing that is planned in advance. That offense is generally classified as first-degree criminal homicide in the United States. Another type of murder is manslaughter. This describes a form of homicide that occurs when someone kills another person without prior intent.

Manslaughter is typically divided into two subcategories. The first is voluntary manslaughter (a death that occurs “in the heat of the moment” or when someone seeks to injure, but not kill someone). The second is involuntary manslaughter (or an unintentional death that results from criminal negligence or recklessness).

We should also note that “killing” does not always constitute murder, for there may be reasonable grounds that justify the act of taking another person’s life. Those grounds might include a judicially sanctioned execution (also known as capital punishment), an act of self-defense, or a circumstance where a soldier engages in lethal force against an enemy during an armed conflict.

With these things in mind, we can say murder is a crime that violates the sixth commandment and shows a callous disregard for human life. Furthermore, an act of murder demonstrates contempt for God, for it involves a lawless act that ends the life of someone who is created in His image. Murder is also an attribute of Satan, our spiritual adversary. Consider Jesus’ characterization of Satan from the Gospel of John: “…He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him…” (John 8:44).

Finally, Jesus also expanded the definition of murder to include our internal thought life as well…

“You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment…” (Matthew 5:21-22, see also Mark 7:20-23).

To this, one source adds…

“You appeal to the sixth commandment, which forbids murder, and you feel good about this because you have never actually murdered anybody. But have you forgotten that God looks on the heart and judges by thoughts and wishes as well as by actions? Have you never been angry enough with somebody to want to murder that person? Jesus said on one occasion that even speaking a defamatory word is sufficient to incur God’s wrath for breaking this commandment (Matt. 5:21-22).” (2)

Therefore, we should seek God’s empowerment to avoid all such expressions of murder.

(1) 1536. Murder — Definition and degrees. (2020, January 17). https://www.justice.gov/archives/jm/criminal-resource-manual-1536-murder-definition-and-degrees

(2) Boice, J. M. (2005). Romans: Justification by Faith (Romans 1-4). Baker Books. [p.205]

Romans – Chapter One LV

by Ed Urzi March 6, 2026

“being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers” (Romans 1:29).

“The judgment of man upon God was the judgment that God was not worthy of human consideration. The error of the human mind does not proceed from a mere logical miscalculation. It was not an error flowing out of logical reasoning, but a deliberate evaluation of the worth of the knowledge of God. The error of the pagan is not accidental, but clearly deliberate. The ‘not seeing fit’ is an obstinate refusal to acknowledge that which is manifestly true.” (1)

Romans 1:29 begins a partial list of consequences that arise from an implicit or explicit rejection of God. That list characterizes those cultures and individuals who do “…not like to retain God in their knowledge” (Romans 1:28). The Apostle Paul offered similar “vice lists” in several of his Biblical epistles, but the catalog given to us here in Romans 1:29-31 is the most extensive (see 1 Corinthians 5:11; 6:9-11; 2 Corinthians 12:20-21; Galatians 5:19-21; Ephesians 4:31; 5:3-4; and Colossians 3:5-9).

That decision inevitably leads to the following list of negative effects…

  • Unrighteousness. As mentioned earlier, “unrighteousness” is a wide-ranging term that encompasses various forms of injustice, inappropriate conduct, or violations of the law.
  • Sexual immorality. In the original language of this passage, the phrase “sexual immorality” is derived from the word porneia. This word serves as the basis for our modern-day term “pornography.” It encompasses any type of physical relationship that occurs outside of a Biblically sanctioned marriage partnership. Jesus also expanded that definition to include internal expressions of sexual immorality as well (Matthew 5:27-28).
  • Wickedness. Synonyms for wickedness include depravity, iniquity, and malice (2)
  • Covetousness. This word envelopes a wide variety of inappropriate desires. It refers to a greedy aspiration to obtain more of something we already possess. It may also characterize a desire to possess something (or someone) that belongs to someone else. This word is thus used to identify one who craves more, especially what belongs to others.
  • Maliciousness. “Maliciousness” involves a desire to harm others or see others suffer. It also pertains to an act that intends to bring injury to someone else.
  • Envy involves a sense of discontent or resentment when others are blessed or successful. One source associates “envy” with “…the feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others.” (3) If an envious person cannot secure the qualities that others possess, he or she may seek to belittle or ridicule such things.

We’ll continue with our survey of this list of characteristics next.

(1) Sproul, R. C. (1988). If there’s a God, why are there atheists? Tyndale House Pub.
(2) G4189 – poneria – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g4189/kjv/tr/0-1/
(3) G5355 – phthonos Vine’s Complete Expository Dictionary of Old and New Testament Words, © 1984, 1996, Thomas Nelson, Inc.

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    • The Book Of 2 Corinthians
    • The Book Of Galatians
    • The Book Of Ephesians
    • The Book Of Philippians
    • The Book Of 1 Timothy
    • The Book Of Colossians
    • The Book Of 1 Thessalonians
    • The Book Of 2 Thessalonians
    • The Book Of 2 Timothy
    • The Book of Titus
    • The Book Of Philemon
    • The Book Of Hebrews
    • The Book Of 1 Peter
    • The Book Of 2 Peter
    • The Book Of James
    • The Book Of 1 John
    • The Books Of 2 John / 3 John
    • The Book Of Revelation