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Author

Ed Urzi

Ed Urzi

Romans – Chapter One XL

by Ed Urzi February 13, 2026

“For God’s wrath is revealed from heaven against all godlessness and unrighteousness of people who by their unrighteousness suppress the truth” (Romans 1:18 HCSB).

Why would human beings attempt to suppress the truth, as we’re told here in Romans 1:18? We can address that question with another question: what is the essential, foundational truth that is inherent to any human being? Well, the foundational truth about any member of the human race is that he or she exists. While there may be many things that are true about someone, the primary, fundamental truth about any human being is that he or she is.

With this in mind, we can ask a follow-up question: “What is ‘the truth’ about God?” The answer to that question is the same as it is for anyone else: God exists, or He “is.” To illustrate this concept, we can refer to an exchange between God and Moses, the famous Old Testament leader…

“Moses said to God, ‘Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?’ God said to Moses, ‘I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you’” (Exodus 3:13-14 NIV).

This reference to “I AM” is important, for it identifies God as a self-existent, eternal Being. However, God’s existence differs from that of every human person, for there was never a time when God did not exist. As the uncreated, eternal, first cause of every finite thing there is, only God alone can say, “I AM.”

This reality has led to many creative forms of suppression among those who are uncomfortable with the reality of God’s existence. For instance, the term “Mother Nature” is a common way of referring to creation in a manner that eliminates the idea of a Creator. We might also refer to “luck,” “fate,” “chance,” or “karma” in an effort to camouflage or dismiss any consideration of God and His sovereignty over the affairs of life.

Of course, some may challenge these assertions with the following objection: “We don’t know God exists. Therefore, we are incapable of suppressing that purported truth.” The Apostle Paul dismisses that objection in the following verse from our text: “What can be known about God is clear to them because he has made it clear to them” (Romans 1:19 GW).

Here begins a portion of the book of Romans that features one of the most penetrating assessments of the human condition in all Scripture. We’ll begin our consideration of those verses next.

Image Attribution: kai Stachowiak (publicdomainpictures.net): https://www.needpix.com/photo/1496113/

Romans – Chapter One XXXIX

by Ed Urzi February 12, 2026

“But God shows His anger from heaven against all sinful, wicked people who suppress the truth by their wickedness” (Romans 1:18 NLT).

Romans 1:18 identifies three elements that provoke God’s wrath: the ungodliness and unrighteousness of human beings who suppress the truth. We have already considered two of those elements, and now it is time to move to the third item in this trilogy: those who “suppress the truth.”

The word “suppress” refers to the act of holding something down. A common analogy for understanding this word is that of a sailor who is determined to pilot his or her boat against a strong current of water. To accomplish this, the sailor must work to “suppress” or counteract the natural flow of water by forcing the rudder to take the boat in the direction he or she wishes to go instead of the direction of the current.

We can also draw a comparison between “the truth” as mentioned in this passage and the current of water in our illustration. In the context of Romans 1:18, “the truth” refers to what we can know about the reality of God’s existence. When the truth of God’s reality begins to press upon us, many respond with an attempt to suppress it, much like a ship that seeks to navigate against the current.

We’ll consider this reference to truth at greater length in our next study. But before we approach that topic, we should note that the act of suppressing the truth reflects an attitude of wickedness (Phillips), injustice (CEB), or unrighteousness (ESV) according to our text. In other words, there is a specific (and ungodly) mindset that serves as the driving force behind that response.

One source illustrates this idea with a memorable word-picture: “Truth… is out in the open, but wicked men, so to speak, put it in a box and sit on the lid and ‘hold it down in unrighteousness.'” (1) Another commentator offers a straightforward explanation that characterizes the mindset behind that response….

“Romans 1:18 informs us about man’s spiritual condition in relation to the truth we are trying to proclaim. Here, Paul makes it clear that our hearers don’t have an information problem; they have a sin problem. Of course, ignorance figures into the equation. However, at a fundamental level, ignorance is not their issue. They ‘suppress the truth’ in their unrighteousness.” (2)

Romans chapter one will go on to explain how God communicates this truth regarding His existence (and why many attempt to suppress it) over the course of the next few verses.

Image Attribution: Photo by iSAW Company: https://www.pexels.com/photo/photo-of-speed-boat-on-sea-3274984/

(1) A.T. Robertson: Word Pictures in the New Testament – Christian Classics Ethereal Library. (n.d.). [Rom. 1:18] https://ccel.org/ccel/robertson_at/word/word.ix.i.html

(2) Baucham, V., Jr. (2015). Expository Apologetics: Answering Objections with the Power of the Word. Wheaton, IL: Crossway. [p. 19]

Romans – Chapter One XXXVIII

by Ed Urzi February 11, 2026

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth” (Romans 1:18 ESV).

The next characteristic that elicits the wrath of God is unrighteousness. “Unrighteousness” is a wide-ranging term that encompasses various forms of injustice, inappropriate conduct, or violations of the law. (1) Synonymous terms for unrighteousness include words such as iniquity, falsehood, deceitfulness, wickedness and/or wrongdoing. (2) With these things in mind, we can say that “unrighteousness” is associated with an array of inappropriate attitudes and behaviors.

On a personal level, unrighteousness refers to what you are, while ungodliness refers to who you are. To put it another way, ungodliness is primarily internal, while unrighteousness is primarily external. This order makes logical sense, for an ungodly person is sure to express that characteristic through his or her unrighteous interactions with others.

Unrighteousness is certain to follow ungodliness for another good reason. Once our vertical relationship with God is damaged or marred, it will surely impact our horizontal relationship with others. One commentator discusses that dynamic in greater detail…

“Scholars with keen insight tell us this relates to the fact that the Ten Commandments were given on two tablets. The first tablet listed four commandments that governed man’s relationship with God. There were six commandments on the second tablet that governed man’s relationship with his fellow man… when Paul references the ‘ungodliness of men,’ he is referring to the violation of the first four commandments. In other words, when man violates the first four commandments he is guilty of ungodliness…

Since the six commandments on the second tablet govern the relationships of God’s people, when Paul references ‘unrighteousness,’ he is addressing the violation of the six commandments that are on the second tablet. When the people of God fail to do what is right in their relationships, they are guilty of unrighteousness.” (3)

Finally, ungodliness and unrighteousness lead us to violate what Jesus identified as the two greatest commandments…

“And one of them, an expert in the law, asked a question to test him: ‘Teacher, which command in the law is the greatest?’ He said to him, ‘Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands'” (Matthew 22:35-40 CSB).

So, ungodliness is related to one’s failure to “Love the Lord your God with all your heart, with all your soul, and with all your mind.” Unrighteousness is related to one’s failure to “love your neighbor as yourself .” These characteristics also lead to an additional response that we’ll examine next.

(1) See G93 – adikia – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g93/kjv/mgnt/0-1/

(2) adikia. (n.d.). billmounce.com. https://www.billmounce.com/greek-dictionary/adikia

(2) Dick Woodward, Mini Bible College Booklet Twenty-Nine The Book Of Romans Verse By Verse (part one) [pg.17-18] https://mbc.icm.org/

Romans – Chapter One XXXVII

by Ed Urzi February 10, 2026

“The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness” (Romans 1:18 NIV).

Paul the Apostle paints a compelling word-picture that enriches our appreciation for the ideas he presents in this passage. For example, notice that God’s wrath emanates from His very dwelling place, for it is “…being revealed from heaven against all the godlessness and wickedness.” And lest we fall into the mistaken notion that such judgment is reserved for the distant future, we are told that God’s wrath “is being revealed” even today. Psalm 7:11 offers a counterpart to this idea when it tells us, “God is a just judge, And God is angry with the wicked every day.”

That brings us to this reference to “godlessness,” a term that means “without reverence for God.” A godless person is someone who lives as if God did not exist, or exhibits irreverence for Him in thought, word, or deed. Much like a warning lamp that signals the presence of a fault condition, godlessness signals a defect in one’s vertical relationship with his or her Creator.

Of course, this attribute is not the sole property of those who explicitly reject their Creator. For instance, there are many who choose to live as “practical atheists.” This phrase describes those who acknowledge the existence of a god in theory, but show little evidence of that acknowledgment in their daily lives. In pragmatic terms, there is a substantial difference between the abstract concept of a higher power or a superior being, and the God of the Scriptures.

You see, it is one thing to affirm the existence of an idealistic god who makes no demands upon one’s life. Such a “god” can assume any form we like and asks nothing more of us than whatever we are already willing to offer. It also liberates us from the prospect of a potentially uncomfortable assessment of our lives in the hereafter. However, it is quite another matter to affirm the existence of a God who holds His human creation accountable for every thought, word, and deed.

If our concept of “god” is built upon something other than the God who is revealed to us in the Biblical Scriptures, then we are undoubtedly preparing ourselves for a future we do not expect. God has always been who He said He is, but He may not be who we say He is if our image of Him is not based on the God who is revealed to us in the Scriptures.

Image Attribution: PickPik

Romans – Chapter One XXXVI

by Ed Urzi February 9, 2026

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness” (Romans 1:18 NET).

Our survey of this important passage continues with a look at this reference to “wrath.” A fresh perspective on this text may prove beneficial, for it is often easy to view the concept of “God’s wrath” through the lens of human anger.

For instance, God does not express His wrath in an uncontrolled eruption of rage like the furious response of a motorist to a roadway incident. Nor is the wrath of God emotionally unstable or erratic like some expressions of human anger. God’s wrath is also more than just a mere expression of annoyance or resentment. Instead, the wrath of God represents a justified response to the presence of ungodliness and unrighteousness.

One source offers a definition of the word “wrath” in the context of Romans 1:18…

“The New Testament word for ‘wrath’ is orge. It carries the meaning of ‘strong desire,’ ‘violent passion,’ and ‘ire’ (see Eph. 2:3; Col. 3:6; 1 Thess. 5:9; Rev. 6:16). As applied to God, wrath means His anger at and hatred of sin, His righteous indignation at all evil, and His jealous execution of judgment on unrighteousness. However, wrath, while rooted in God’s essential nature as just, is not an attribute, but an act that flows from His unchanging righteousness.” (1)

It may be easier to understand God’s wrath if we think back to His creative efforts as recorded in the Biblical book of Genesis. For example, God characterized His creation as “very good” prior to the introduction of sin into the world (Genesis 1:31). However, the advent of sin brought ungodliness, unrighteousness, and a host of other inappropriate attitudes and behaviors. As a result, God’s creation was no longer “very good.” If we could place ourselves in God’s position and reflect on how we might feel if others destroyed a creation of our own in that manner, we might find it easier to empathize with this response.

Finally, another commentary draws our attention to the legitimacy of God’s wrath…

“…we must remember that God’s anger is not without justification. As Paul says in Romans 1, God’s anger is directed against the unrighteousness and ungodliness of men. He is not becoming angry over nothing; He is not overreacting. He is not simply being touchy or flying off the handle for no real reason. Rather, He is responding to real evil.

Being holy in all His being, He cannot react any other way to evil—anger against sin is the proper response for Him. Therefore, God’s anger is known as righteous anger. Though He is patient and gracious, He does grow angry over implacable unrighteousness, and He is justified in doing so.” (2)

(1) Geisler, N. L. (2003). Systematic Theology: God/Creation. Bethany House Publishers. [p.397]

(2) God’s furious anger. (n.d.). https://tabletalkmagazine.com/daily-study/2003/06/gods-furious-anger-3/

Romans – Chapter One XXXV

by Ed Urzi February 6, 2026

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness” (Romans 1:18).

The late Dr. J. Vernon McGee was a longtime pastoral minister and host of the “Thru the Bible” radio program. Shortly after he relocated to California in the United States, McGee was asked how he liked his new pastoral position. “It’s wonderful. I enjoy it, but there is something strange out here…” he replied. “I can teach the Book of Revelation in my church, and it will fill up on Wednesday nights. But if I teach the Epistle to the Romans, I empty the church.” (1)

J. Vernon McGee may have had our text from Romans 1:18 in mind when he made that observation, for this passage marks our entry into a profoundly challenging portion of Scripture. From this point forward and continuing into chapter three, Paul the Apostle will lay out the justification for God’s indictment of this world. Much like a courtroom attorney, he will begin by presenting several pieces of evidence to support that indictment.

The first exhibit in that line of evidence involves the human inclination to suppress what we know of God’s existence (verses eighteen and nineteen). The next exhibit will probe humanity’s deliberate rejection of the forms of revelation that God makes available to us (verses nineteen and twenty). Finally, Paul will close this chapter with a long list of examples that document humanity’s preference to think and act in ways that dishonor its Creator (verses twenty-one to thirty-two).

Paul’s opening argument begins here in verse eighteen with a reference to “the wrath of God” that “is revealed from heaven.” There are two ways we can view this reference to God’s wrath. First, we can view the wrath of God as something that is rehabilitative in nature. From this perspective, God’s wrath serves to persuade and encourage us to refrain from harmful actions. Much like a scalpel in the hands of a skilled surgeon, God’s wrath is often painful, but highly effective in healing those who demonstrate the need for such procedures.

A second (and more difficult) option is to view the wrath of God as a punitive response. This involves a sentence or penalty incurred by those who defiantly refuse to permit the truth of God’s Word to influence their behavior. For example, there are undoubtedly many who know what they should do in a given situation but spurn the opportunity to act on what they know. In such instances, we might view the wrath of God as a disciplinary sentence that is imposed upon those who persistently refuse to do what they know is right.

(1) J. Vernon McGee, Thru The Bible with J. Vernon McGee, “Revelation 10:8-11” Copyright 1981 by J. Vernon McGee

Romans – Chapter One XXXIV

by Ed Urzi February 5, 2026

“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith” (Romans 1:17 KJV).

The latter portion of Romans 1:17 brings us to one of the greatest affirmations in all Scripture: “The just shall live by faith.” That spiritual truth first appeared in the book of the Old Testament prophet Habakkuk, and served as the catalyst that inspired the Protestant Reformation. In addition to its appearance here in Romans 1:17, this great spiritual truth is also referenced in the New Testament books of Galatians and Hebrews as well (see Galatians 3:11 and Hebrews 10:38).

This conviction is one that characterized the great men and women of God’s Word and continues to do so in the lives of those who seek to honor God today. The following author highlights the fruit of that principle in the lives of God’s people…

“…the thing that characterizes the righteous person above all else is an abiding trust in God and His promises. Because righteous people trust the Lord, they continue to believe Him even when He seems slow to act. They do not just believe in God—they believe God. Because they believe the Lord, they are faithful to Him and they obey Him—truly though imperfectly— out of their deep loyalty to Him.” (1)

When facing a circumstance that defies easy explanation, we can benefit from remembering that the just shall live by faith. We can also draw comfort and insight from the following portions of Scripture…

“Commit everything you do to the Lord. Trust him, and he will help you” (Psalm 37:5 NLT).

“Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight” (Proverbs 3:5-6 NIV).

“If you want to know what God wants you to do, ask him, and he will gladly tell you, for he is always ready to give a bountiful supply of wisdom to all who ask him; he will not resent it” (James 1:5 TLB).

With these things in mind, we can make a practical (albeit difficult) application. Since this passage tells us that the just shall live by faith, we should not be surprised if God permits us to enter a life circumstance (or many life circumstances) that requires us to exercise it. Therefore, we should recognize that God has an ultimate purpose behind the challenges and difficulties He allows us to experience and will ultimately bring something beneficial from them.

(1) The Righteous shall live by faith (2014, January 10). Ligonier Ministries. https://learn.ligonier.org/devotionals/righteous-shall-live-faith

Romans – Chapter One XXXIII

by Ed Urzi February 4, 2026

“For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, ‘The righteous by faith will live'” (Romans 1:17 NET).

Although modern technology continues to blur the line between what is real and what is electronically altered, many still accept the premise that “seeing is believing.” But real, Biblical faith often functions in the opposite manner: first you believe and then you see. Jesus illustrated that contrast when He told His followers, “…whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mark 11:24 NIV).

While some might seize upon that invitation as an opportunity to pursue any number of requests, there are limitations on the things God will give us, no matter how much faith we possess. For instance, God will never give us something that is ultimately bad for us (see Matthew 7:9-11 and James 1:17). The Scriptures also tell us that certain prerequisites are necessary if we desire to see God answer our prayers. Those includes…

  • Faith (Hebrews 11:6).
  • Remaining, staying, or abiding in Christ (John 15:7).
  • Asking for things that are aligned with God’s character and not prompted by selfish desires (James 4:3).
  • Asking for things that are in God’s will (1 John 5:14-15).

If those qualities influence the things we seek in prayer, then we are free to follow Jesus’ counsel from the Gospel of Matthew: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Matthew 7:7 NIV).

We should also acknowledge the distinction between “faith” and “blind faith.” For instance, “blind faith” involves belief without evidence, or a type of faith that has no basis in reality. On the other hand, Biblical faith reflects a confident assurance that grows from the evidential nature of Jesus’ ministry. For instance, consider how Jesus appealed to the miraculous evidence He offered to support His claims…

“If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him” (John 10:37-38).

“Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves” (John 14:11).

“But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me” (John 5:36).

We should never mistake genuine faith for blind faith. Instead, genuine faith involves trust in the God who demonstrates His faithfulness through the pages of the Scriptures and in the lives of His people.

Romans – Chapter One XXXII

by Ed Urzi February 3, 2026

“For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, ‘The righteous by faith will live'” (Romans 1:17 ESV).

Scholars and commentators have wrestled with the precise meaning of the term “faith to faith” here in Romans 1:17. For instance, this portion of Scripture may relate to God’s faithfulness in respect to our faith, or it may refer to ever-increasing degrees of faith.

However, it seems likely that this simple but challenging phrase has a different meaning: a life that reflects the good news of salvation through faith in Christ is one that produces an attitude of faith “from start to finish.”

Several translations of this passage take this interpretive approach…

  • “…it is through faith from beginning to end” (GNB).
  • “…[it] begins and ends with faith” (GW).
  • “…[it] is by faith from first to last” (NIV).

The Biblical Scriptures repeatedly highlight the importance of faith in God, but what does “faith” really entail? To answer that question, we can turn to the following definition of faith offered by one Bible dictionary: “[Faith is a] belief in or confident attitude toward God, involving commitment to His will for one’s life.” (1) However, the New Testament book of Hebrews provides us with the best definition of faith…

“Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]” (Hebrews 11:1-3 AMP).

In light of these definitions, we can say that genuine, Biblical faith reflects the firm conviction that God is who He says He is, and will do what He says He will do. It also encompasses the confident expectation that God will act faithfully to fulfill His promises, even when external appearances seem to suggest otherwise. This kind of faith forms a key characteristic of a life that honors God, for as we’re told here in Romans 1:17, “…’The person who has God’s approval will live by faith'” (GW).

This means faith is more than just a personal attribute; it also embodies a behavioral mindset that should define those who genuinely seek to follow Christ. In the words of one source, “…[T]o say ‘the righteous live by faith’ is to say that the righteous live their lives in loyalty to God, inspired by a personal trust in His promises. Righteous people live a life that is characterized in an abiding trust in the goodness of God despite their situation.” (2)

Image Attribution : Faith Written On Rock, CC0 Public Domain, Circe Denyer, via Public Domain Pictures.net

(1) “Faith.” Nelson’s Illustrated Bible Dictionary, Copyright © 1986, Thomas Nelson Publishers

(2) Being Faithful (2004, August 31). Ligonier Ministries. https://learn.ligonier.org/devotionals/being-faithful

Romans – Chapter One XXXI

by Ed Urzi February 2, 2026

“For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith'” (Romans 1:17).

While many accept the premise that everyone possesses a moral compass, there are just as many who would undoubtedly view “right” and “wrong” as a matter of personal preference. However, a compass that aligns with our preferences may not provide an accurate reading. Therefore, the question of where that compass points is far more significant.

Romans 1:17 directs us to the “true north” of an accurate moral compass in referencing “the righteousness of God.” The word “righteousness” appears over eighty times in the New Testament Scriptures, and it represents a key theme within the book of Romans. In a broad sense, we can define righteousness as “the state of someone who is as he or she ought to be.” It also encompasses the qualities of integrity, virtue, purity of life, and rightness. Finally, righteousness involves the quality of being correct in one’s thoughts, emotions, and behaviors. (1)

When we say God is righteous, we mean that His character is completely devoid of any form of wrongdoing, dishonesty, or unfairness. The “righteousness of God” implies that His actions are always morally right, legally just, ethically proper, and perfectly consistent with His other divine qualities. Therefore, He serves as the measure of right and wrong with respect to our choices and decisions.

In addition to righteousness as a characteristic of God, we can also apply this concept in several other ways. For instance, we might view “righteousness” in the context of God’s moral law. When we act in accordance with those standards, we are acting righteously. When our conduct is misaligned with God’s moral law, we are acting unrighteously.

“Righteousness” also characterizes the state of right standing with God that He makes available to us through Jesus’ sacrificial death on the cross. In this sense, righteousness is something that is imputed to us through faith in Christ and His substitutionary work of atonement on our behalf. 2 Corinthians 5:21 expands on this idea when it tells us, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

So, in speaking of “…a righteousness that is by faith from first to last” (NIV), our text from Romans 1:17 directs us to an important spiritual truth: we can only be made righteous (or attain a right standing with God) through faith.

Image Attribution : Evan-Amos, Public domain, via Wikimedia Commons

(1) See G1343 – dikaiosyne – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g1343/kjv/tr/0-1/

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