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Colossians– Chapter One XVII

by Ed Urzi July 12, 2019

“He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins” (Colossians 1:13-14).

The passage quoted above paints a vivid picture for those who stop to reflect upon it. But unlike a conventional portrait created with paint and brush, the image given to us in Colossians 1:13-14 is formed with words. The word-picture contained within this passage is one of rescue (CSB) and deliverance (KJV) from a perilous condition to a place of safety. But to fully appreciate this artistry, it helps to know something about the Artist who created it.

For example, 1 John 1:5 tells us, “This is the message God has given us to pass on to you: that God is Light and in him is no darkness at all.” In this context, “light” represents truth, goodness, and integrity. “Darkness” represents falsehood, evil, and corruption. These references should be familiar to many of us for we still use terms like “light” and “darkness” in much the same way today.

We can turn to a well-known fictional character to illustrate this idea: Count Dracula. Dracula is widely known in film and literature as the “Prince of Darkness” for his ability to bring human beings under his power, transform them into creatures like himself, and use them to do his bidding. In this respect, Count Dracula is a type of Satan, our spiritual enemy who “…has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God” (2 Corinthians 4:4 NIV).

In contrast to the God of light, the Scriptures associate Satan and his associated behaviors with the concept of darkness. But unlike the depiction of a cartoonish, pitchfork-carrying prankster, the Bible does not portray Satan as a myth, a legend, or a charming rogue. Instead, he is represented as a literal being with malicious intent. For instance, the New Testament Scriptures refer to the devil as “the evil one” (Matthew 6:13), “the wicked one” (1John 2:13), “a liar and a murderer” (John 8:44). “a deceiver” (Revelation 20:10), and “the ruler of this world” (John 12:31).

So this passage tells us that God has graciously stepped in to save those who were once held captive to the dark power of this spiritual enemy and thus enable them to “…escape the devil’s trap where they are held captive to do his will” (2 Timothy 2:26 NET).

 
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Colossians– Chapter One XVI

by Ed Urzi July 11, 2019

“giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light” (Colossians 1:12).

Colossians 1:12 reminds us that we do not qualify ourselves for eternal life. Instead, it is God who qualifies us, for it is He who enables us to be “…partakers of the inheritance of the saints in the light.” That is something that should inspire an attitude of thankfulness and appreciation for the God who has enabled us to partake of this inheritance and everything else we possess.

Of course, there are many self-made individuals who have achieved success through hard work, commitment, perseverance, self-sacrifice, and the will to overcome adversity. These are admirable qualities that are worthy of honor and respect. Nevertheless, its appropriate to ask this question: where did those qualities come from? For instance, if God did not allow us to possess the important attributes of good health, intellectual aptitude, and the ability to work, those other admirable qualities would be worth very little.

In light of this, we should offer our thanks and appreciation to the God who has provided us with the skills, talents, opportunities, and abilities we possess. We can illustrate this concept with an experience from Jesus’ life…

“As Jesus continued on toward Jerusalem, he reached the border between Galilee and Samaria. As he entered a village there, ten men with leprosy stood at a distance, crying out, ‘Jesus, Master, have mercy on us!’ He looked at them and said, ‘Go show yourselves to the priests.’ And as they went, they were cleansed of their leprosy.

One of them, when he saw that he was healed, came back to Jesus, shouting, ‘Praise God!’ He fell to the ground at Jesus’ feet, thanking him for what he had done. This man was a Samaritan.

Jesus asked, ‘Didn’t I heal ten men? Where are the other nine? Has no one returned to give glory to God except this foreigner?’ And Jesus said to the man, ‘Stand up and go. Your faith has healed you'” (Luke 17:11-19 NLT).

This incident from Jesus’ ministry tells us that He takes note of those who are lacking in gratitude and appreciation for what He has done. While there may be many who travel the road of life with little or no acknowledgment or appreciation for God’s provision in their lives, we should not fail to give “…thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.”

 
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Colossians– Chapter One XV

by Ed Urzi July 10, 2019

“For this reason we have not stopped praying for you since the day we heard about you. We ask God to fill you with the knowledge of his will through every kind of spiritual wisdom and insight. We ask this so that you will live the kind of lives that prove you belong to the Lord. Then you will want to please him in every way as you grow in producing every kind of good work by this knowledge about God. We ask him to strengthen you by his glorious might with all the power you need to patiently endure everything with joy” (Colossians 1:9-11 GW).

The final component of Paul the Apostle’s prayer for the Colossian church came in the form of a heartfelt request: “We also pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need” (NLT). While Paul’s genuine concern for the church at Colossae is clearly evident, a second glance at this passage reveals it to be far more than it may appear.

You see, this prayer request features several expressive terms like strengthened (CSB), power (NET), and glorious might (ESV). These phrases relate to the God-given ability to overcome the problems and difficulties we encounter in life. One Biblical translator captures the essence of this idea in the following paraphrase: “…we pray that you will be strengthened from God’s boundless resources, so that you will find yourselves able to pass through any experience and endure it with courage” (Phillips). This strength is just as needful today as it was in the days of the first century.

Unlike the power of this world that will eventually fade, this God-given ability is substantive and enduring. It enables us to overcome difficult circumstances, challenging situations, and the trials of life with an attitude of patient endurance. Nevertheless, one source offers an important cautionary message…

“Why did Paul want the Christians to have this power? Was it so they might go out and perform spectacular miracles? Was it so they might raise the dead, heal the sick, cast out demons? Once again the answer is ‘No.’ This power is needed so that the child of God may have all patience and longsuffering with joy.

This deserves careful attention! In parts of Christendom today, great emphasis is placed upon so-called miracles, such as speaking in tongues, healing the sick, and similar sensational acts. But there is a greater miracle than all of these in the age in which we live: A child of God suffering patiently and thanking God in the midst of the trial!” (1)

(1) William Macdonald, Believer’s Bible Commentary Edited by Arthur Farstad Thomas Nelson Publishers p.1991

 
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Colossians– Chapter One XIV

by Ed Urzi July 9, 2019

“For this cause we also, since the day we heard, do not cease to pray for you, and to desire that you might be filled with the knowledge of His will in all wisdom and spiritual understanding, that you might walk worthy of the Lord to all pleasing, being fruitful in every work and increasing in the knowledge of God, being empowered with all power, according to the might of His glory, to all patience and long-suffering with joyfulness” (Colossians 1:9-11 MKJV).

The next item on Paul the Apostle’s prayer list for the members of the Colossian church was this: “…we want you to bear fruit in every good thing you do” (NIRV). This concept of “bearing fruit” echoes Jesus’ message from Matthew 7:16-20….

“You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them” (Matthew 7:16-20).

The Scriptural concept of fruitfulness is often used to illustrate the result (or effect) that is brought about by something else. That effect may have a beneficial or negative impact upon others depending on the cause. Just as we can identify a tree by the fruit it produces, we can often gain a good understanding of someone’s internal mindset by examining the “fruit” produced by his or her life.

Broadly speaking, a God-honoring person is someone who demonstrates God-honoring characteristics (see 1 Corinthians 13:4-7). In other words, a Godly person will bear fruit that is consistent with his or her profession of faith in Christ. One way to help ensure that our lives produce the right kind of fruit is found in the following message from Jesus to His disciples from the Gospel of John…

“…No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing…

If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (John 15:4-5, 7-8 NIV).

 
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Colossians– Chapter One XIII

by Ed Urzi July 8, 2019

“For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience” (Colossians 1:9-11 NIV).

One of the Apostle Paul’s objectives for the members of the Colossian church was that they would live lives worthy of the Lord. We can illustrate this idea by considering the predicament of an individual who seeks to buy a gift for someone who seemingly has everything he or she could ever want or need. To phrase this dilemma in the form of a question, we might ask, “What do you give someone who has everything?”

In a sense, God is not unlike the person who has everything in this illustration. Since God already possesses all there is, what could we possibly give Him? Well, the answer is this: the only thing we can offer God is the gift of ourselves. Romans 12:1 expresses this idea by saying, “…I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (NIV).

With this in mind, Colossians 1:10 encourages us to prayerfully focus upon living the kind of life that is “…worthy of the Lord, bearing fruit in every good work (and) growing in the knowledge of God.” However, this passage does not only provide us with wise counsel; it also supplies us with a pattern we can use to make good, God-honoring choices. You see, we can use Colossians 1:10 as the basis for good decision-making by asking the following questions:

  • Is this choice worthy of the Lord?
  • Is it likely to bear fruit (or produce a result) that honors God?
  • Does it facilitate growth in the knowledge of God?

These questions can lead us to answers that will help us “…conduct (ourselves) in a manner worthy of the Lord” (NTE). As one source has observed, “The saints are to see to it that their manner of life, their conduct, weighs as much as the character of their Lord. That is, He is to be their example in life, and the copy must be like the example.” (1)

(1) Kenneth S. Wuest, Word Studies in the Greek New Testament (Colossians 1:9-10) Copyright © 1942-55 by Wm. B. Eerdmans Publishing Co.

 
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Colossians– Chapter One XII

by Ed Urzi July 5, 2019

“For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of His will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and growing in the knowledge of God. May you be strengthened with all power, according to His glorious might, for all endurance and patience, with joy” (Colossians 1:9-11 HCSB).

The next element of Paul the Apostle’s prayer for the Colossian church involved “…wisdom and spiritual understanding.” As used within the Old Testament, the idea of “wisdom” refers to skill or mastery in the art of living in accordance with God’s expectations. (1) The New Testament associates wisdom with things like intelligence, skill, discretion, and a knowledge of diverse matters. (2)

Taken together, these definitions tell us that wisdom refers to the proper understanding of what to do with the facts. Wisdom is also characterized by the use of good judgment in the application of knowledge. The foundation that underpins those qualities is found in the Old Testament book of Proverbs: “…the reverence and fear of God are basic to all wisdom. Knowing God results in every other kind of understanding” (Proverbs 9:10 T LB).

This means that a person who acknowledges God with an attitude of honor and respect is someone who starts with the right foundation for good decisions- and there can be no greater wisdom than that which is offered by “…Jesus (who) has become our wisdom sent from God” (1 Corinthians 1:30 GW). As mentioned previously, God is also willing to share His wisdom with those who seek it: “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him” (James 1:5 NIV).

Finally, one source shares an important insight regarding this portion of Scripture…

“…when Paul prays that his friends may have wisdom and understanding, he is praying that they may understand the great truths of Christianity and may be able to apply them to the tasks and decisions which meet them in everyday living. A man may quite easily be a master of theology and a failure in living; able to write and talk about the eternal truths and yet helpless to apply them to the things which meet him every day. The Christian must know what Christianity means, not in a vacuum but in the business of living.” (3)

(1) chakam OT:2450 from Vine’s Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers

(2) sophia G4678 Thayer’s Greek Lexicon https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g4678

(3) Barclay, William. “Commentary on Colossians 1”. “William Barclay’s Daily Study Bible”. https://www.studylight.org/commentaries/dsb/colossians-1.html. 1956-1959.

 
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Colossians– Chapter One XI

by Ed Urzi July 4, 2019

“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy” (Colossians 1:9-11 ESV).

In praying for the church at Colossae, Paul the Apostle first asked for the Colossians to be filled with the knowledge of God’s will. One commentator offers an important observation regarding this portion of Scripture…

“Prayer begins by asking that we may be filled with an ever-growing knowledge of the will of God. Its great object is to know the will of God. We are trying not so much to make God listen to us as to make ourselves listen to him; we are trying not to persuade God to do what we want, but to find out what he wants us to do. It so often happens that in prayer we are really saying, ‘Thy will be changed,’ when we ought to be saying, ‘Thy will be done.’ The first object of prayer is not so much to speak to God as to listen to him.” (1)

With this in mind, the Scriptures define God’s will for us in several different areas…

Daily life: “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” (Proverbs 3:4-6 ESV).

Personal conduct: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God” (Micah 6:8 NIV).

Interacting with those who are unwise: “…it is God’s will that you silence the ignorance of foolish people by doing good” (1 Peter 2:15 HCSB).

Sexual conduct: “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable” (1 Thessalonians 4:3-4 NIV).

Cultural and societal interaction: “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect” (Romans 12:2 NRSV).

Personal demeanor: “Give thanks in every situation because this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18 CEB).

(1) Barclay, William. “Commentary on Colossians 1”. “William Barclay’s Daily Study Bible”. https://www.studylight.org/commentaries/dsb/colossians-1.html. 1956-1959.

 
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Colossians– Chapter One X

by Ed Urzi July 3, 2019

“For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy” (Colossians 1:9-11).

Paul the Apostle offered some encouraging words for the members of the Colossian church by revealing the content of his prayers for them in Colossians 1:9-11. Those prayer requests included…

  • The knowledge of God’s will.
  • Wisdom and spiritual understanding.
  • A walk worthy of the Lord.
  • Fruitfulness in every good work.
  • Strength, perseverance, and patience.
  • Joy.

Before we consider these elements in greater depth, we can start by first defining our terms. For instance, the most basic definition of prayer is “communication with God.” Prayer involves the words or thoughts that are specifically directed towards our Creator. Although we frequently associate the act of prayer with a person who stands or kneels with palms together and eyes closed, the Scriptures tell us that prayerful communication with God can take many different forms.

For example, the Bible tells us that some prayed while standing (1 Samuel 1:26) while others were sitting down (1 Kings 19:4). They prayed silently (1 Samuel 1:13) and loudly (Psalms 55:17). They prayed privately (Matthew 6:6) and publicly (Ezra 10:1). Finally, there were some who prayed quickly (Nehemiah 2:4) while others engaged in lengthy prayers (see Jesus’ prayer in John 17:1-8)

Both the Old and New Testaments emphasize the importance of prayer and the benefit of seeking God’s wisdom, insight, and direction…

” …if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom, and from his mouth come knowledge and understanding” (Proverbs 2:3-6 NIV).

“If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him” (James 1:5).

While some regard the act of prayer as a last resort or something to try when all else fails, a person who relies upon God through daily fellowship with Him in prayer is someone who is best prepared to deal with the challenges of daily life.

 
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Colossians– Chapter One IX

by Ed Urzi July 2, 2019

“This Good News is present with you now. It is producing results and spreading all over the world as it did among you from the first day you heard it. At that time you came to know what God’s kindness truly means. You learned about this Good News from Epaphras, our dear fellow servant. He is taking your place here as a trustworthy deacon for Christ and has told us about the love that the Spirit has given you” (Colossians 1:6-8 GW).

In Acts chapter seven we find the account of a man named Stephen, the first Christian martyr. Following Stephen’s death, Acts 8:1 goes on to tell us, “…That very day the church in Jerusalem began to suffer cruel persecution. All the believers, except the apostles, were scattered throughout the provinces of Judea and Samaria” (GNT).

As the members of the Christian community departed for the surrounding regions, the message of the gospel began to spread beyond the boundaries of first-century Jerusalem to the neighboring towns and villages. When coupled with the missionary efforts of the Apostle Paul and others, the Good News of salvation through faith in Christ eventually began to reach the far-flung borders of the Roman Empire and beyond.

Once person who was undoubtedly influenced by these evangelistic efforts was a man named Epaphras. As mentioned earlier, it seems that Epaphras came to Christ under Paul’s ministry (perhaps during one of Paul’s earlier visits to the nearby town of Ephesus). It was his effort to spread the gospel among the citizens of Colossae that apparently led to the beginning of the church in that area based on the passage quoted above.

Some time later it appears that Epaphras traveled to Rome to meet with Paul and discuss the status of the Colossian church. Judging from the content of the book of Colossians, we can say that one topic of discussion involved several inaccurate teachings that involved the person and work of Christ. However, Paul did receive an excellent report in one respect: “…(Epaphras) is the one who has told us about the great love for others that the Holy Spirit has given you” (TLB).

This distinguishing characteristic of the Colossian church serves to remind us of the qualities that identify genuine love…

“Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance” (1 Corinthians 13:4-7 NLT).

 
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Colossians– Chapter One VIII

by Ed Urzi July 1, 2019

“since we heard of your faith in Christ Jesus and of your love for all the saints; because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth;” (Colossians 1:4-6).

Colossians 1:4-6 offers an example of a recurring theme that appears within several of Paul the Apostle’s New Testament letters: faith, hope, and love. Notice how this theme is woven into the following Pauline epistles…

“And now abide faith, hope, love, these three; but the greatest of these is love” (1 Corinthians 13:13).

“For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love” (Galatians 5:5-6).

“remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father” (1 Thessalonians 1:3).

“Faith” is important because it represents “a belief in or confident attitude toward God, involving commitment to His will for one’s life.” (1) The New Testament book of Hebrews also tells us that “… faith is being sure of what we hope for and certain of what we do not see” (Hebrews 11:1). It then goes on to say, “…without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

“Hope” is a word that communicates the ideas of optimism, anticipation, or expectancy. It also reflects the characteristics of confidence, expectation, and a sense of pleasurable anticipation with respect to God’s work in our lives. (2)

“Love” is the fulfillment of God’s Law (Romans 13:10) and represents the greatest commandment: “….The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:28-31).

Therefore as one source observes, faith looks upward to God, love looks outward to others, and hope looks forward to the future. (3)

(1) Nelson’s Illustrated Bible Dictionary, Copyright © 1986, Thomas Nelson Publishers

(2) G1680 elpis Strong’s Hebrew and Greek Dictionaries https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=nkjv&strongs=g1680

(3) John F. Walvoord and Roy B. Zuck, Bible Knowledge Commentary (Colossians 1:5) [p. 669] ® 1983 John F. Walvoord and Roy B. Zuck

 
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Colossians– Chapter One VII

by Ed Urzi June 28, 2019

“We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and of your love for all the saints;” (Colossians 1:3-4).

Just as Paul the Apostle expressed his thankfulness for the New Testament congregations of Thessalonica and Philippi, the faith and love exhibited by the church at Colossae prompted him to voice a similar expression of gratitude to God. In fact, the faith and love shown by the members of the Colossian church led Paul to acknowledge his thankfulness to God even though he had never met the members of their congregation.

Unfortunately, this was not true of every church that received a letter from the Apostle Paul. For instance, consider Paul’s opening message to the churches in the region of Galatia…

“I am amazed that you are turning away so soon from God who, in his love and mercy, invited you to share the eternal life he gives through Christ; you are already following a different ‘way to heaven,’ which really doesn’t go to heaven at all” (Galatians 1:6 TLB).

There was very little to inspire Paul to give thanks for that kind of news. The contrast between these messages serves to remind us that we can inspire others to express their gratitude and appreciation to God just like the churches at Colossae, Philippi, and Thessalonica. In a similar manner, the example of the Galatian churches reminds us that our actions and attitudes may prompt others to offer a very different response. Therefore, we would be well-advised to follow the good example of the Colossian church and prayerfully seek to become people who inspire others to “…give praise to God the Father of our Lord Jesus Christ” (BBE) as well.

We should also note Paul’s commitment to prayer on behalf of the Colossians in this passage. One commentary acknowledges this reference to “praying always for you” with the following insight…

“Taken by itself, this expression does not seem remarkable, but it takes on new meaning when we remember that this describes Paul’s interest in people he had never met. We often find it difficult to remember our own relatives and friends before the throne of grace, but think of the prayer list the Apostle Paul must have kept! He prayed not only for those he knew but also for Christians in faraway places whose names had been mentioned to him by others. Truly Paul’s untiring prayer life helps us to understand him better.” (1)

(1) William Macdonald, Believer’s Bible Commentary Edited by Arthur Farstad Thomas Nelson Publishers p.1989

 
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Colossians– Chapter One VI

by Ed Urzi June 27, 2019

“To the saints and faithful brethren in Christ who are in Colosse: Grace to you and peace from God our Father and the Lord Jesus Christ” (Colossians 1:2).

The word “saint” has been used in a variety of ways over the centuries. For instance, some identify a saint as a “…person of exalted virtue who is canonized by the Church after death and who may be the object of veneration and prayers for intercession.” (1) Others associate this word with someone who has patiently endured a difficult situation for an extended period of time. However, the Biblical use of this word carries a different connotation.

The word translated “saint” in Colossians 1:2 refers to one who is “sacred,” “holy,” and “set apart.” Vine’s Expository Dictionary expands on this definition with the following insight…

“In the plural, as used of believers, it designates all such and is not applied merely to persons of exceptional holiness, or to those who, having died, were characterized by exceptional acts of ‘saintliness.'” (2)

With these things in mind, we can associate the word “saint” with anyone who is set apart to God in Christ. In other words, this term is not used to designate an extraordinary man or woman of God or someone who is worthy of exceptional merit. From a Biblical perspective, we can say that no group or individual possesses the ability to elevate someone to “sainthood” for every man or woman in Christ is already acknowledged to be a saint.

Next comes a reference to grace and peace. This greeting appears often within Paul the Apostle’s New Testament letters and serves as one of his favorite forms of introduction. While its possible to look at this expression of grace and peace as nothing more than prelude to the content of Paul’s message, the progressive structure of this greeting implies something important.

You see, the ultimate source of grace and peace is “…the Lord Jesus Christ” for it is through Jesus’ sacrificial death that God graciously enables human beings to establish a relationship with Him. This foundation of grace (or God’s unmerited favor extended to us in Christ) enables us to enjoy peace with God. Once we have found this peace in our vertical relationship with God, our horizontal relationships with others are sure to benefit as a result.

As Jesus Himself told His followers…

“I am leaving you with a gift– peace of mind and heart! And the peace I give isn’t fragile like the peace the world gives. So don’t be troubled or afraid” (John 14:27 TLB).

(1) “saint” Oxford English Dictionary https://en.oxforddictionaries.com/definition/saint

(2) Saint (-s) hagios (G40) Vine’s Complete Expository Dictionary of Old and New Testament Words, © 1984, 1996, Thomas Nelson, Inc.

 
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Colossians– Chapter One V

by Ed Urzi June 26, 2019

“This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy” (Colossians 1:1 NLT).

The opening verse of the Epistle to the Colossians calls our attention to the fact that Paul was selected to be an apostle of Christ by the will of God. Unlike some other positions of authority, Paul did not inherit his office nor did he work to secure the right to become an apostle by his own efforts, The other first-century apostles did not invite Paul to join their ranks and he certainly did not seek the position of an apostle as a career option.

Instead, Paul was appointed to his position by the sovereign will of God, a reality that will undergird the rest of his message to the church at Colossae. As Paul admitted in another of his Biblical letters, “I don’t have any reason to brag about preaching the good news. Preaching is something God told me to do, and if I don’t do it, I am doomed” (1 Corinthians 9:16 CEV).

So right at the beginning of this letter, Paul made certain to establish his authority to provide direction to the members of the Colossian church. This will become especially important in regard to the important truths concerning the person and work of Christ that he will go on to address later in this chapter.

The “Timothy” mentioned in Colossians 1:1 is the same person referenced in the two New Testament letters that bear his name. Timothy was someone who was well suited to serve with Paul for he was a person who was knowledgeable in the Scriptures (2 Timothy 3:15). Paul also identified Timothy as a person of proven character (Philippians 2:22) and even referred to him as “a true son in the faith” (1 Timothy 1:2).

Given the fact that Timothy was a person who was genuinely interested in the welfare of others (Philippians 2:19-20), its not surprising to learn that he accompanied Paul on several of his missionary journeys. But even though Timothy is listed as a co-sender on many of Paul’s New Testament epistles, this does not necessary mean that Timothy co-authored these letters. Instead, its more likely that Timothy assisted Paul by helping to convert his spoken messages into written form.

So even though Paul could have addressed the Colossians on the basis of his apostolic authority alone, he chose to include Timothy in his opening remarks. The fact that Paul’s letter was endorsed by a second God-honoring leader like Timothy would thus provide the Colossians with added confidence in his message.

 
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Colossians– Chapter One IV

by Ed Urzi June 25, 2019

“Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother” (Colossians 1:1).

Paul began his letter to the Colossian church with an important designation: “apostle.” An apostle is a “commissioned representative,” much like an ambassador or spokesperson. This reference served to introduce several of Paul’s New Testament letters…

“Paul, a bondservant of Jesus Christ, called to be an apostle…” (Romans 1:1).

“Paul, called to be an apostle of Jesus Christ through the will of God…” (1 Corinthians 1:1).

“Paul, an apostle– sent not from men nor by man, but by Jesus Christ and God the Father…” (Galatians 1:1 NIV).

While every follower of Jesus is an “apostle” in the sense that he or she is an ambassador for Christ, its crucial to recognize that the Biblical apostles held several important qualifications that set them apart from all who followed. For example…

  • They were first-century eyewitnesses of Jesus following His resurrection (1 Corinthians 9:1).
  • They were personally selected by Jesus to serve as apostles (Matthew 10:1-4, Acts 9:10-16).
  • They possessed the God-given ability to perform miracles (Acts 2:43).

These qualifications are important to remember if we should encounter someone who identifies as an apostle today. For instance, consider the following statement from Jesus to the first-century church that met in Ephesus, a city that was located just 100 miles (160 km) away from Colossae: “…you have tested those who say they are apostles and are not, and have found them liars” (Revelation 2:2). If counterfeit apostles were active in the Biblical era, then we should be equally alert to their presence today.

So Paul was not only speaking for himself in this letter to the Colossian church- he was speaking as a representative of Christ. While no one holds the title of “apostle” in the sense it was held by the Biblical apostles, our shared position as representatives of Christ should guide and direct our interaction with others in a similar manner.

The book of Colossians is also one of two Biblical letters that Paul wrote to churches he had not yet visited (the New Testament book of Romans is the other). With this in mind, we can say that Paul’s statement of apostolic authority established the foundation for everything he will go on to say throughout this letter. That authority originated in the will of God and the wisdom contained within this brief epistle continues to offer insight and direction for those who are willing to to read it with a desire to learn.

 
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Colossians– Chapter One III

by Ed Urzi June 24, 2019

The New Testament book of Colossians appears to have been written in response to a heretical teaching that was making inroads among the members of the church in the city of Colossae. However, its difficult to know the precise nature of the error that Paul the Apostle sought to address within this letter. In one sense, we much like a person who is listening to one side of a phone conversation as we read this epistle- we have to make some inferences based on the portion of the conversation we can hear.

Various commentators have offered their views on the nature of the “Colossian Heresy” based on the information given to us within this epistle…

“Several years after the Colossian church was founded, a dangerous heresy arose to threaten it—one not identified with any particular historical system. It contained elements of what later became known as Gnosticism: that God is good, but matter is evil, that Jesus Christ was merely one of a series of emanations descending from God and being less than God (a belief that led them to deny His true humanity), and that a secret, higher knowledge above Scripture was necessary for enlightenment and salvation.” (1)

“Throughout this letter Paul combats a heresy similar to Gnosticism (see the notes on Col_1:9-14; Col_1:15-23; Col_2:4 ff). Gnostics believed that it took special knowledge to be accepted by God; for them, even for those who claimed to be Christians, Christ alone was not the way of salvation (Col_1:20)… Gnostics valued the accumulation of knowledge, but Paul pointed out that knowledge in itself is empty. To be worth anything, it must lead to a changed life and right living.” (2)

“In this letter, Paul is combating a heresy that scholars have found very difficult to identify… Apparently, this heresy did not categorically deny that the work of Jesus Christ is necessary for the sinner’s salvation. It did, however, deny the sufficiency of that work for salvation. The Colossians were being told that by means of observing a cycle of feasts and festivals (2:16), and particularly through an ascetic lifestyle of abstention from food and drink (2:21–23), they could usher themselves into ecstatic, visionary states in the present (2:18) and, with Christ’s help, make it to heaven one day.” (3)

“The impact of the heretical teaching must have been profound, since one of the three churches mentioned in the letter (4:13), Laodicea, is singled out for criticism in the Book of Revelation many years later (Rev. 3:14ff.). Laodicea is charged with being wretched, pitiful, poor, blind, and naked. Ephesus fares somewhat better but has left its first love and needs to repent (Rev. 2:1ff.).” (4)

(1) MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. Nashville, TN: Thomas Nelson Publishers.

(2) Life Application Study Bible, Colossians 1:4-5 Copyright © 1988, 1989, 1991, 1993, 1996, 2004 by Tyndale House Publishers Inc., all rights reserved. Life Application® is a registered trademark of Tyndale House Publishers, Inc.

(3) Sproul, R. C. (Ed.). (2015). The Reformation Study Bible: English Standard Version (2015 Edition) (p. 2118). Orlando, FL: Reformation Trust.

(4) McRay, J. (1995). Colossians. In Evangelical Commentary on the Bible (Vol. 3, p. 1050). Grand Rapids, MI: Baker Book House.

 
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Colossians– Chapter One II

by Ed Urzi June 21, 2019

The Epistle to the Colossians is part of a small contingent of “prison epistles,” a group that also includes the New Testament letters of Philippians, Ephesians, and Philemon. These prison epistles are so-named because they are thought to have been written by the Apostle Paul while he was under house arrest in the city of Rome.

Paul had earlier made several missionary journeys and spent well over a decade on the road preaching the gospel and establishing churches throughout the first-century world. Upon his return from his third missionary trip, the New Testament book of Acts tells us Paul was arrested and tried before the Sanhedrin (the Jewish High Court) and two Roman governors.

Paul’s case dragged on for over two years until he finally exercised his right as a Roman citizen and appealed his case to Caesar, the Roman Emperor. The governor presiding over his case told him, “Very well!! You have appealed to Caesar, and to Caesar you shall go!” (Acts 25:12). And so Paul was taken to Rome to appeal his case before the Emperor. That arduous journey (which included a shipwreck off the island of Malta) took approximately two years to complete and covered over two thousand miles (3219 km).

Following that odyssey, Acts 28:16 goes on to tell us, “Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.” So even though Paul was confined by the Roman authorities, these pre-trial conditions enabled him to receive visitors and interact with others. This allowed Paul to communicate the message of Christ to everyone who wished to hear (Acts 28:17-31).

It was during this period that Paul was likely approached by a man named Epaphras. Although little is known about Epaphras, he is mentioned twice in this letter to the Colossians. From those references we learn that he was a citizen of Colossae (Colossians 4:12) and helped to bring the message of the Gospel to that city (Colossians 1:7). In light of this, it appears that Epaphras came to Christ under Paul’s ministry (perhaps during one of Paul’s earlier stops in the nearby town of Ephesus) and then returned to Colossae to preach the gospel and establish the church there.

Some time later it seems that Epaphras traveled to Rome to seek Paul’s counsel regarding an aberrant teaching that had been introduced to the church at Colossae. We’ll consider the nature of that teaching next.

 
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Colossians– Chapter One I

by Ed Urzi June 20, 2019

The ancient city of Colossae was located in a geographic area associated with the modern-day nation of Turkey. Colossae was situated in the southern portion of a valley that also included the Biblical cities of Ephesus, Laodicea, and Heirapolis. Earlier in its history, the city of Colossae held a prominent position as a commercial center that specialized in the production of dyed wool products. However, things had changed considerably by the time the Biblical letter to the Colossians was written.

Much like a modern-day town that begins to decline after it has been bypassed by a new railroad or highway, the city of Colossae suffered much the same fate. When the Roman Empire circumvented Colossae with a new east-west thoroughfare, the city’s geographic importance began to diminish. Colossae’s economy started to contract and by the middle of the first century, it had become little more than a small Mediterranean village. In the words of one scholar, “Colossae was a fairly unimportant market town, easily the least significant city to which any of Paul’s surviving letters were addressed.” (1)

If that wasn’t enough, Colossae (along with some of its neighboring cities) was damaged by an earthquake that took place in AD 60 or 64. Today, there is little evidence that the ancient city of Colossae ever existed. One source describes the 21st century condition of what remains of Colossae…

“Today the site of Colosse lies deserted, as does the neighboring site (about eight miles east) of Laodicea. Across the river valley twelve miles to the north, Hierapolis, with its famous mineral pools and springs, is the scene of a small resort; its ruins are impressive.

Colosse is the most isolated and unimpressive of the three ancient sites. It can be reached only by a dirt road, at the end of which lies a small Turkish village called Honaz. A couple of miles distant, in farming fields accessible only on foot or by tractor, lie the remains of ancient Colosse. While plowing their fields, local farmers have turned up some ruins of the Roman era. The site has never been systematically excavated.” (2)

As another commentator observes, “It is doubtful that we would ever have heard of this town had it not been that the gospel was preached there and souls were saved.” (3)

This is the backdrop from which the New Testament epistle to the Colossians begins to emerge. We’ll take a closer look at the authorship and context of this letter next.

Image credit: User:Alecmconroy [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)] https://commons.wikimedia.org/wiki/File:Broad_overview_of_geography_relevant_to_paul_of_tarsus.png

(1) Sproul, R. C. (Ed.). (2015). The Reformation Study Bible: English Standard Version (2015 Edition) (p. 2117). Orlando, FL: Reformation Trust.

(2) McCown, Wayne. “II. The City of Colosse” In Asbury Bible Commentary. 1078. Grand Rapids: Zondervan, © 1992.

(3) William Macdonald, Believer’s Bible Commentary Edited by Arthur Farstad Thomas Nelson Publishers p.2033

 
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Galatians – Chapter Six XX

by Ed Urzi June 19, 2019

“From now on let no one cause me trouble, for I bear the marks of Jesus on my body. The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen” (Galatians 6:17-18 NET).

Paul the Apostle opened his letter to the churches of Galatia with this message: “Grace to you and peace from God the Father and our Lord Jesus Christ” (Galatians 1:3). Here now in the final verse of this epistle, Paul closes this great Biblical letter in the same manner in which he began: “Dear brothers and sisters, may the grace of our Lord Jesus Christ be with your spirit” (NLT).

Remember that “grace” refers to God’s unmerited favor towards undeserving human beings- and its appearance within the opening and closing portions of this letter is highly significant. You see, we have watched as Paul has challenged the Galatians throughout this letter with statements such as these…

“I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all (Galatians 1:6-7 NIV).

“You stupid people of Galatia! Who put you under an evil spell? Wasn’t Christ Jesus’ crucifixion clearly described to you?” (Galatians 3:1 GW).

“…have I become your enemy by telling you the truth?” (Galatians 4:16 NET).

But now, Paul ends this epistle by expressing his affirmation for the Galatians as his brothers and sisters in Christ and his desire to see the Lord’s continued display of grace within their lives. This tiered approach provides us with a good example to follow whenever we are called upon to share difficult truths with others.

So now that we have reached the end of Paul’s letter to the Galatians, the final word belongs to a commentator who places these closing verses in their historical context…

“Paul gave no commendation at the beginning of Galatians, and the tone of the whole letter is one of hurt surprise, sorrow and indignation; but in this final word ‘brethren,’ one finds the loving heart of Paul yearning for his beloved converts in Galatia. It is a final word of love and hope for all of them. He had not given them up; they were still brethren.

History gives no clue to the manner of their receiving this letter, nor to the continued success or failure of the Galatians; but as McGarvey said: We have no word of history which reveals to us the immediate effect of Paul’s epistle; but the fact that it was preserved argues well that it was favorably received. Due to its vigor and power, it could not have been otherwise than effective.” (1)

(1) Coffman, James Burton. “Commentary on Galatians 6:18”. “Coffman Commentaries on the Old and New Testament”. https://www.studylight.org/commentaries/bcc/galatians-6.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.

 
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Galatians – Chapter Six XIX

by Ed Urzi June 16, 2019

“From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen” (Galatians 6:17-18).

The penultimate verse of Galatians chapter six features a disquieting remark from the Apostle Paul: “From now on, don’t let anyone trouble me with these things. For I bear on my body the scars that show I belong to Jesus” (NLT). We can paraphrase this emotional appeal and consolidate the message of these final verses in the following manner…

“Please don’t cause me any further trouble by following the doctrines of these false teachers. They want to secure your allegiance but they only wish to do so to make themselves look good. They seek to inflict you with a physical wound through the act of circumcision but I carry far greater wounds as a result of my commitment to Christ- and I never pressured you to engage in this practice. If you continue to entertain these heretical teachers, you will only add to the pain I have already endured.”

In commenting on these verses, one expositor notes that the scars Paul received in his service to Christ “… spoke more eloquently than the mark of circumcision that the Judaizers sought to impose.” (1) Another source underscores the human element present within Paul’s heartfelt request…

“Paul’s last words alert us to the toll such battles take on an apostle. The constant harassment concerning his apostolic credentials and the problem of legalism as an excuse for Jewish prejudice toward Gentiles are exhausting him. His authenticity is really not a matter of speculation; it is a matter of evidence, the evidence of a man scarred (Gk. stigmata; lit. a brand mark on an animal or slave) by a world that has persecuted him as it did his Lord.” (2)

This passage also reminds us that Paul’s message to the churches of Galatia was more than just a theological exercise. At the time of Paul’s letter, the Galatians were making real choices that would eventually lead to real consequences under the influence of these false teachers. Since our beliefs are certain to lead to actions that follow from those beliefs, the Epistle to the Galatians underscores the need to consider what others want us to believe and why.

But more importantly, the Biblical letter to the Galatians should prompt us to examine our spiritual beliefs and reject those that do not align with sound Biblical doctrine.

(1) Ryrie, Charles Caldwell Ryrie Study Notes [Galatians 6:17] © 1986, 1995 by The Moody Bible Institute of Chicago. Database © 2004 WORDsearch Corp.

(2) McClelland, S. E. (1995). Galatians. In Evangelical Commentary on the Bible (Vol. 3, p. 1019). Grand Rapids, MI: Baker Book House.

 
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Galatians – Chapter Six XVIII

by Ed Urzi June 15, 2019

“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God” (Galatians 6:15-16).

Galatians 6:15-16 contains two phrases that are worth our attention. The first refers to a “new creation” and appears in verse fifteen: “It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation” (NLT). The New Testament book of 2 Corinthians expresses a similar concept when it says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

These passages serve to communicate an important spiritual truth. They tell us that an attempt to find favor with God through an external act (like circumcision) has been superseded by the new creation initiated by Jesus’ sacrificial death. They also tell us that a person who has accepted Jesus as Savior need not be shackled to the sins of the past, for he or she is a new creation in Christ and such things have passed away through His death on the cross.

The second phrase involves this reference to “the Israel of God” in Galatians 6:16. This phrase takes on significance when we consider the origin of the name “Israel” within the Biblical book of Genesis. You see, “Israel” was the new name that God gave to Jacob, the great Old Testament patriarch (see Genesis 32:28). Although the name “Jacob” is associated with the idea of a swindler, deceiver, cheater, or thief, God gave him a new identity in the form of the name “Israel.” This act carried great significance for one meaning of the name “Israel” is “governed by God.”

Much like Jacob in the Old Testament, God has also given us a new identities as new creations in Christ. However, Paul the Apostle also made the following observation in Romans 9:6: “…not all who are descended from Israel are Israel.” In other words, there are some who are ancestrally related to Israel but are not governed by God. In a similar manner, there may be others who self-identify as “Christians” but are not truly followers of Christ.

Therefore, we can say that our ancestral and cultural affiliations matter very little in a spiritual sense. The same is true of our external efforts to get right with God. The more important questions are these: are we new creations in Christ and are we governed by God?

 
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Galatians – Chapter Six XVII

by Ed Urzi June 14, 2019

“As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh” (Galatians 6:12-13).

There is very little that is truly new when we stop to consider it, at least not in the sense of something that has never existed before. For instance, much of what we call “new” today is often nothing more than an existing product, service, idea, or belief that has been packaged in a different way. In fact, the same is true of this very observation, for the Old Testament book of Ecclesiastes expressed this same idea long ago…

“Whatever has happened before will happen again. Whatever has been done before will be done again. There is nothing new under the sun. Can you say that anything is new? It has already been here long before us” (Ecclesiastes 1:9-10 GW).

We can apply this same premise to the passage from Galatians 6:12-13 quoted above. For instance, there are no shortages of those who “desire to make a good showing in the flesh” today. However, there is a fine line between the desire to honor God in our accomplishments and an attempt to “impress others by… external appearance” (ISV).

For example, consider the hard-hitting observation made by one commentator…

“When we’ve got something to boast about, we work it into conversation, don’t we? We are so sneaky, so effectively dropping those statements that let people know that we got the raise, that we won the prize, that we were so spiritual, that we did so well. We can work anything into any conversation, no matter how much of a stretch it is. But instead, we should be doing that with the cross of Jesus! Instead of boasting about our accomplishments, we should be boasting about what Jesus has accomplished.” (1)

This passage also identifies the hypocritical nature of the false teachers who had infiltrated the Galatian churches. You see, Galatians 6:13 tells us, “…those teachers who submit to circumcision don’t try to keep the other Jewish laws; but they want you to be circumcised in order that they can boast that you are their disciples” (TLB).

While it is not necessarily wrong to expand our sphere of influence, these verses remind us that we must not do so hypocritically, nor should we do so at the expense of sound Biblical doctrine.

(1) Ron Daniel, Study Notes Galatians 6:6-18 http://rondaniel.com/library/48-Galatians/Galatians0606.php

 
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Galatians – Chapter Six XVI

by Ed Urzi June 13, 2019

“As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ” (Galatians 6:12).

The Living Bible paraphrase of Galatians 6:12 translates this passage in a manner that is easily accessible to 21st century audiences: “Those teachers of yours who are trying to convince you to be circumcised are doing it for just one reason: so that they can be popular and avoid the persecution they would get if they admitted that the cross of Christ alone can save.”

So by uncovering the motives of these false teachers, Paul the Apostle took aim at the root of their heretical message. That “root” was comprised of a selfish desire to “look good outwardly” (CJB) and produced two malignant branches. The first branch represented a false concern for the Galatians’ spiritual well-being. The second branch involved a desire to avoid persecution for the cross of Christ.

One commentator makes a timely observation that can help us identify those who engage in similar behaviors today…

“The ones who trouble the Galatians are considered to be hypocritical opportunists, attempting to build their own misguided view of spirituality (vv. 12–13) by forcing the Galatians into a dependent relationship. The Judaizers’ motivation in all this is considered to be fear—a desire not to be persecuted (v. 12), presumably by their own nonbelieving brethren (the same who have resoundly persecuted Paul!).” (1)

As mentioned earlier, we should be alert to those who seek to impose a similar degree of spiritual dependency. For instance, note the use of the word “compel” within this passage. The false teachers of the New Testament era sought to coerce the Galatians into dependence upon Christ and “something else” for salvation. In this instance, that “something else” involved the physical act of circumcision. Today, that “something else” might involve any number of additions to the finished work of Christ.

Therefore, Galatians 6:12 serves as an important benchmark that we can use to distinguish those who are traveling the same path taken by the false teachers of Galatia. While the act of circumcision was not wrong in itself, the pressure exerted by those who taught that circumcision was a necessary prerequisite for salvation certainly was. In light of this, we should be diligent to guard against modern-day expressions of this idea lest we fall into a similar legalistic trap.

(1) McClelland, S. E. (1995). Galatians. In Evangelical Commentary on the Bible (Vol. 3, p. 1019). Grand Rapids, MI: Baker Book House.

 
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Galatians – Chapter Six XV

by Ed Urzi June 12, 2019

“See with what large letters I have written to you with my own hand!” (Galatians 6:11).

Although Paul the Apostle has issued a number of challenges to the Galatian churches throughout this letter, he paused for a personal aside here in Galatians 6:11: “This is my own handwriting. You can see how big the letters are” (ERV). This handwritten message served an important purpose.

You see, first-century letters were typically composed by a scribe known as an amanuensis. The amanuensis served as a secretary for the author and usually assisted in one of two ways. For example, an author might dictate a letter for the amanuensis to convert into a written document. Or, the author might provide a basic idea of what he or she wished to say and allow the amanuensis to draft the letter.

If a first-century author was not directly involved in the composition of a letter, this handwritten portion thus served to authenticate his or her message. Not surprisingly, this practice represented a distinguishing feature in several of Paul’s New Testament epistles…

“The salutation with my own hand—Paul’s” (1 Corinthians 16:21).

“This salutation by my own hand—Paul” (Colossians 4:18)

“The salutation of Paul with my own hand, which is a sign in every epistle; so I write” (2 Thessalonians 3:17).

Its also interesting to note how Paul drew attention to his distinctively large handwriting in this passage. Perhaps Paul’s eyesight had deteriorated to the point where it became necessary for him to write in this manner. Its also possible that his years of labor as a tentmaker had impacted his ability to form small handwritten characters. Whatever the reason, this portion of Paul’s letter to the Galatians tells us that his message was important enough to expend the effort necessary to authenticate it.

Finally, two sources expand on these possibilities and offer some additional insight into this portion of Galatians chapter six…

“This (passage) can be interpreted in two ways: 1) Paul’s poor eyesight forced him to use large letters (cf. 4:13, 15); or 2) instead of the normal cursive style of writing used by professional scribes, he used the large, block letters (frequently employed in public notices) to emphasize the letter’s content rather than its form. It was a visible picture that contrasted his concern with the content of the gospel for the Judaizers’ only concern: appearances.” (1)

“Whatever the purpose of ‘large letters’ here, the main point is that not a scribe but Paul himself writes this section, as the handwriting shows. Paul’s special effort indicates that they must pay special attention.” (2)

(1) MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (Ga 6:11). Nashville, TN: Thomas Nelson Publishers.

(2) Craig S. Keener, The IVP Bible Background Commentary: New Testament © 1988 Craig S. Keener [p.540]

 
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Galatians – Chapter Six XIV

by Ed Urzi June 11, 2019

“And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:9-10).

This passage closes the agricultural illustration that Paul the Apostle began earlier in Galatians 6:7. These verses are important to remember during those periods when the road of life seems long and there are many miles to go before we take our rest. (1) When faced with that prospect, we can find encouragement in the agronomic word-picture given to us here in Galatians 6:9-10.

For instance, there is a period of time when there seems to be no apparent growth in the life-cycle of a crop after a farmer has planted it. But that does not serve as a source of discouragement for the farmer despite the fact that he or she has spent a great deal of effort with no immediate return on that investment. Instead, a good farmer must continue to exercise patience and work to ensure that the crop is watered and kept free of weeds and insects even when there is no visible growth.

The point is that a farmer will eventually begin to see the positive effect of his or her efforts, but that unseen process takes time. The same may be true of God’s work in our lives as well. Just as a farmer cannot perceive the germination of a seedling within the soil, our efforts to honor God within our personal area of responsibility may not produce immediate results.

Nevertheless, Galatians 6:9 encourages us to continue our efforts in expectation of a good harvest. As 1 Corinthians 3:7-8 reminds us, “…neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.”

Finally, one source offers some additional insight on this passage…

“Christians have a measure of responsibility to all people to do good, when the occasions arise. When Jesus fed the 5,000, both saved and unsaved participated. So the benevolence of Christians should not be restricted, except that believers are to have the priority. As in a home, family needs are met first, then those of the neighbors. This passage then speaks clearly about Christian social responsibility, but it should be noted that it is addressed to individual believers. The church is not an agency for social work, though individual Christians are charged to minister in this way as they are able and have opportunity (cf. Rom_12:17-21).” (2)

(1) See Robert Frost, Stopping by Woods on a Snowy Evening https://www.poetryfoundation.org/poems/42891/stopping-by-woods-on-a-snowy-evening

(2) John F. Walvoord and Roy B. Zuck, Bible Knowledge Commentary [p.610]

 
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Galatians – Chapter Six XIII

by Ed Urzi June 10, 2019

“The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:8 NIV).

The New Testament book of First Timothy expands on this principle from Galatians 6:8 with a thought-provoking statement…

“Some people’s sins are obvious, going before them to judgment, but the sins of others surface later. Likewise, good works are obvious, and those that are not obvious cannot remain hidden” (1 Timothy 5:24-25 HCSB).

There are some who care little for what others think of their inappropriate behavior while others are highly skilled at hiding those thoughts and activities that are evil, dishonest, or morally wrong. But as 1 Corinthians 4:5 reminds us, “…wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.”

While it may seem as if the guilty will never have to answer for their actions, we should be clear on an important point- no one “gets away with it” forever. The consequences always come; it’s just a matter of time. As we’re also reminded in Romans 2:6, God “…will give to each person according to what he has done.”

In their devotional book, Discovering God’s Daily Agenda, Henry and Richard Blackaby make the following observation regarding this concept…

“Some actions that result from poor decisions naturally have consequences that teach the foolishness of (that) decision: Not thinking before speaking, for instance, inevitably leads to wounded relationships. At other times, parents establish logical consequences that match the infraction: when a child has been told not to throw the ball in the house and does so anyway, resulting in a broken vase, that child pays for a replacement. Natural consequences and logical consequences can teach important lessons.” (1)

The value gained from our experiences might also explain why God may sometimes allows us to experience the consequences that result from our choices. Good, God-honoring decisions often lead to beneficial consequences even if we are the only ones who recognize them. Poor, ungodly choices often lead to other consequences that stay with us like a scar we must learn to live with. While God can bring something positive from an ungodly choice, its better to start with a God-honoring decision even if its difficult to see the immediate benefit of that choice.

(1) Discovering God’s Daily Agenda © 2007 by Dr.’s Richard and Henry Blackaby

 
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Galatians – Chapter Six XII

by Ed Urzi June 7, 2019

“For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (Galatians 6:8)

We can illustrate Galatians 6:8 with the imagery of a great feast, But unlike the usual depiction of a feast, this will not be a feast of eating and drinking- this feast will be a feast of consequences. (1)

You see, Galatians 6:8 tells us that every human being will eventually be served with his or her own feast of consequences. Each unique feast will be created by the choices we’ve made throughout our lives. In fact, everyone is working now to prepare this feast. We are preparing our ingredients, setting our table, and arranging our seats for this banquet.

The latter portion of Galatians 6:8 describes one such feast: “…those who live to please the Spirit will harvest everlasting life from the Spirit” (NLT). The alternative is described in this passage as well: “Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature…” (NLT). Everyone is ordering his or her feast of consequences from one of these two menus.

We can also turn to the fictional classic, A Christmas Carol to illustrate this idea. This famous tale revolves around a stingy, tightfisted businessman named Ebenezer Scrooge who was visited by the ghost of Jacob Marley, his former business partner. Like Scrooge, Marley had been selfishly preoccupied with the accumulation of wealth during his life. That choice led to terrible consequences, for Marley was condemned to walk the earth while chained with money-boxes, padlocks, and financial records following his death.

Seven years after his passing, Marley’s ghost was permitted to visit Scrooge to warn him to change his selfish ways. In the course of their conversation, Scrooge asked Marley to explain why he was chained. Marley responded with this anguished reply…

“I wear the chain I forged in life… I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it …no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!”

So Marley’s selfishness became a chain that haunted him following his death. Now admittedly, A Christmas Carol is not a Biblical account, but the author was right in one sense: like Jacob Marley, the choices we make today will result in the consequences we will face later.

(1) The image of a “banquet of consequences” has been attributed (although perhaps inaccurately) to Scottish writer and poet Robert Louis Stevenson.

Image credit: Scrooge and the Ghost of Marley Arthur Rackham [Public domain] https://commons.wikimedia.org/wiki/File:%27Scrooge_and_the_Ghost_of_Marley%27_by_Arthur_Rackham.jpg

 
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Galatians – Chapter Six XI

by Ed Urzi June 6, 2019

“Make no mistake about this: You can never make a fool out of God. Whatever you plant is what you’ll harvest” (Galatians 6:7 GW).

King Solomon’s decision to ask God for “…an understanding heart to judge thy people, that I may discern between good and evil…” (1 Kings 3:9 ASV) led to positive consequences for himself and many others. But Solomon later made some other choices that led to far different consequences…

“But King Solomon loved many foreign women, as well as the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites — from the nations of whom the Lord had said to the children of Israel, ‘You shall not intermarry with them, nor they with you. Surely they will turn away your hearts after their gods’

…For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the Lord his God, as was the heart of his father David… Solomon did evil in the sight of the Lord, and did not fully follow the Lord, as did his father David” (1 Kings 11:1-6).

Here’s what happened as a result…

“So the Lord became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the Lord had commanded. Therefore the Lord said to Solomon, ‘Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant'” (1 Kings 11:9-11).

Solomon’s experience illustrates the truth of Galatians 6:7 in a positive and negative sense. Solomon made a good initial choice and reaped the benefit. Unfortunately, he later made several bad decisions that led to negative consequences for himself and many others. Of course, Solomon is hardly an isolated example in this regard, and his experience reminds us that our choices (and their associated consequences) have an impact upon others for better or worse.

So Galatians 6:7 tells us that we cannot escape the consequences that result from our choices, positive or negative- and Solomon’s example tells us that it is far wiser to make good, God-honoring choices so we reap the right kind of consequences for ourselves and others.

 
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Galatians – Chapter Six X

by Ed Urzi June 5, 2019

“Make no mistake, God is not mocked. A person will harvest what they plant” (Galatians 6:7 CEB).

We need not look any further than the Biblical example of King Solomon to see the principle behind Galatians 6:7 in action: “…you reap whatever you sow” (NRSV). The Old Testament book of 1 Kings tells us that Solomon became the king of Israel following the death of his father, King David (1 Kings 2:10-12). Shortly after Solomon assumed the throne, God made the following offer…

“At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, ‘Ask for whatever you want me to give you'” (1 Kings 3:5 NIV).

Here was Solomon’s response…

“‘…give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?’ The speech pleased the Lord, that Solomon had asked this thing.

Then God said to him: ‘Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days.

So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days” (1 Kings 3:9-14).

So God honored Solomon’s decision to ask for wisdom and gave him the additional blessings of riches, honor, and prosperity. The consequences associated with that request made Solomon the wisest, wealthiest, and most powerful leader of his day. But that decision also led to an effect that spread far beyond Solomon’s personal life. Since Solomon was the king of Israel, the entire nation shared in those blessings by extension.

So this decision led to consequences that were not only good for Solomon but good for many others as well. Unfortunately, Solomon turned away from God as he grew older- and that decision led to other consequences that we’ll consider next.

 
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Galatians – Chapter Six IX

by Ed Urzi June 4, 2019

“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap” (Galatians 6:7).

For decades, a television game show known as “Truth Or Consequences” served as a staple of American daytime TV. During the course of the game, the host would challenge each contestant by asking a question with an answer that no average person would likely know. Not surprisingly, most contestants got the answers wrong and suffered the consequences. Those “consequences” usually involved doing something ridiculous for the entertainment of the audience.

While these game show contestants were engaged in a bit of harmless fun, the “choices and consequences” expressed in Galatians 6:7 are much more serious. For instance, the familiar old expression, “You reap what you sow” has its origin in the passage quoted above. This imagery recalls the picture of a farmer who plants (or “sows”) the seed that he or she will harvest (or “reap”) later.

Of course, a farmer who plants one type of seed would not normally expect to harvest a different crop later on. Instead, he or she would expect to reap the same crop that was planted earlier. Galatians 6:7 tells us this idea can be applied spiritually as well. In the context of this verse, the word “mocked” means “to sneer at” or treat with contempt. Yet this definition may seem puzzling because people are often heard to mock God in various ways with no apparent repercussions.

For instance, we can see this sort of attitude expressed whenever someone uses Jesus’ name as a swear word or an exclamation. We can find a similar example whenever someone uses God’s name in a trivial or frivolous manner such as in “ohmigod” or OMG. To speak of God in such a flippant, superficial manner demonstrates scorn or contempt for Him because it indicates that God’s name is not worthy to be taken seriously.

In light of this, we might then ask why Galatians 6:7 says that God cannot be mocked when many seem to do so regularly. Well, the answer is not that it is impossible to mock God; this passage tells us that we can’t mock God and get away with it. It means that those who act disrespectfully towards God will eventually face the consequences or “reap what they sow,” so to speak. Those who choose to ignore this tenet should not lose sight of an important reality: just because God has not acted to discipline those who mock Him doesn’t mean He can’t or won’t act.

We’ll see how this principle was expressed in the life of a well-known Biblical personality next.

Screen capture: Classic Truth or Consequences Starring Bob Barker https://www.youtube.com/watch?v=tgDx_N7bUWo

 
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Galatians – Chapter Six VIII

by Ed Urzi June 3, 2019

“Let him who is taught the word share in all good things with him who teaches” (Galatians 6:6).

The position of “teacher” is one of a number of spiritual offices (1) that have been established by God for a specific purpose: “…to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:12 ESV). The teacher’s role involves communicating the Scriptures in a manner that others can understand, remember, and apply within their lives.

In many instances, the role of a teacher often involves long hours of study and preparation. It may involve learning ancient languages or studying the nuances of particular words to effectively communicate their meaning. Nevertheless, a God-honoring teacher is driven by the sentiment expressed in the following passage from the Old Testament book of 1 Samuel: “Moreover, as for me, far be it from me that I should sin against the Lord in ceasing to pray for you; but I will teach you the good and the right way” (1 Samuel 12:23).

Although an effective teacher is a valuable resource, good teachers are sometimes underpaid, underappreciated, and undervalued by those they serve. This may be why Galatians 6:6 encourages those who receive the benefit of a teacher’s ministry to share in his or her support. The preponderance of bad teaching among the Galatian churches made support for the good teachers especially important and the same is true of our generation as well.

The concept of good things conveys the notion of something useful and may encompass financial resources, material goods, or other types of support. The idea is that those who devote themselves to a teaching ministry (especially those who serve on a full-time basis) deserve the support of those who benefit from their work. This should prompt us to examine our support for those who labor to communicate the Scriptures and ensure that we are contributing to their material and financial well-being.

The alternative is summarized by a quote from the following commentator…

“No minister, Paul in particular, can do his best in presenting the gospel if he has to give too much time to the task of making a living, or, as it often happens, to living on what he makes. On the other hand, no man should enter the ministry as a means of gaining a livelihood. When churches awake to their opportunities and privileges, the minister and the missionary will be more adequately supported.” (2)

Portions of this study originally appeared beginning here

(1) See 1 Corinthians 12:28 and Ephesians 4:11

(2) T. R. Applebury, Studies in First Corinthians, College Press Bible Study Textbook Series [pg. 164] © Copyright 1977 College Press. All Rights Reserved. https://archive.org/stream/BibleStudyTextbookSeries1And2Corinthians/121And2Corinthians-Applebury_djvu.txt

 
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Galatians – Chapter Six VII

by Ed Urzi May 31, 2019

“For each one shall bear his own load” (Galatians 6:5).

Earlier in Galatians 6:2 we read, “Bear one another’s burdens, and so fulfill the law of Christ.” Yet here in Galatians 6:5 we are told, “…each of you have to carry your own load” (GNB). While there may seem to be an apparent contradiction between these two verses, these passages feature some important differences that merit a closer look.

We can begin by examining the underlying distinctives between Galatians 6:2 and Galatians 6:5 in the original language of these verses…

“There is no contradiction between verses 2 and 5; different Greek words are translated ‘burden.’ In verse 2 the word is the Greek baros and denotes a heavy, crushing, overtaxing weight; our extra load, which can and must be relieved. Here in verse 5 the word is the Greek phortion and is used to designate a pack carried by a soldier. It is the word used by Christ to describe the burden He lays on His disciples (Mt 11:30), which He says is light. This word is the diminutive form of the Greek phortos which is used of the lading or cargo of a ship (Acts 27:10).” (1)

With this in mind, we can say that Galatians 6:2 focuses upon the importance of practical support for those who are…

  1. Struggling with a challenging difficulty that goes beyond the ordinary circumstances of life, or
  2. Beset with a hardship that is too great for one to bear alone.

However, Galatians 6:5 places an emphasis upon the need to take personal responsibility for our lives. Biblical translators have worked to express this idea in a variety of ways…

“Each person must be responsible for himself” (NCV).

“Assume your own responsibility” (GW).

“For we are each responsible for our own conduct” (NLT).

So the concept of a load does not denote anything beyond the normal duties and responsibilities of everyday life. We are responsible for fulfilling these routine obligations instead of seeking to offload those demands upon others. As one scholar observes, “There is no conflict between being accountable for our own lives and being helpful to others.” (2)

Another commentator finds a correlation between this verse and the passage that immediately precedes it: “…each saint should bear his own burden in the sense that he must recognize his personal responsibilities towards God and man. He is responsible for the kind of life he lives. Again, when he sees his own failings, he will have no inclination to compare himself with others.” (3)

(1) Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 2400). Nashville: Thomas Nelson.

(2) Geisler, N. L., & Howe, T. A. (1992). When critics ask : a popular handbook on Bible difficulties. Wheaton, Ill.: Victor Books.

(3) Kenneth S. Wuest, Word Studies in the Greek New Testament (Galatians 6:5) Copyright © 1942-55 by Wm. B. Eerdmans Publishing Co.

 
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Galatians – Chapter Six VI

by Ed Urzi May 30, 2019

“Let each one examine his own work. Then he can take pride in himself and not compare himself with someone else” (Galatians 6:4 NET).

Galatians 6:4 continues with some useful instruction that can help us maintain a God-honoring self-image. While it may be natural to compare our accomplishments to those of others, this passage encourages us to take an honest, realistic look at our achievements and measure them by God’s standards. We can find one example of a God-honoring standard of measurement in the New Testament epistle to the Colossians…

“Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ” (Colossians 3:23-24 NLT).

So Galatians 6:4 serves to warn us against the tendency to measure ourselves against the strengths or deficiencies of others. One source offers a sobering observation in this regard…

“This seems to be a warning against the habit of comparing ourselves with others, and finding cause for satisfaction. The apostle points out that we will be examined individually and not in comparison with others at the Judgment Seat of Christ. Therefore, we should take heed to ourselves, so that we might be able to rejoice in our work rather than in others’ failures.” (1)

As used here in Galatians 6:4, the word “pride” conveys a sense of personal satisfaction. It expresses the gratifying fulfillment we often experience following a job well done or when we have shown wisdom in our choices and decisions.

When we keep our focus upon Christ, we can take pride in what He has accomplished in and through us. If we occupy ourselves with the pursuit of excellence in fulfilling God’s agenda for our lives, we will have less time to focus upon the faults and weaknesses of others. It will also help us maintain the right attitude whenever we are tempted to compare ourselves with those whose talents and achievements exceed our own.

One commentary closes our look at this passage with several thought-provoking observations that are worth our attention…

“People make comparisons for many reasons. Some point out others’ flaws in order to feel better about themselves. Others simply want reassurance that they are doing well. When you are tempted to compare, look at Jesus Christ. His example will inspire you to do your very best, and his loving acceptance will comfort you when you fall short of your expectations.” (2)

(1) William Macdonald, Believer’s Bible Commentary Edited by Arthur Farstad Thomas Nelson Publishers p.1896

(2) Life Application Study Bible, Galatians 6:4 Copyright © 1988, 1989, 1991, 1993, 1996, 2004 by Tyndale House Publishers Inc., all rights reserved. Life Application® is a registered trademark of Tyndale House Publishers, Inc.

 
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Galatians – Chapter Six V

by Ed Urzi May 29, 2019

“If anyone thinks they are something when they are not, they deceive themselves” (Galatians 6:3).

The practical nature of God’s Word offers a valuable benefit that may be easy to overlook. For instance, the verse quoted above alerts us to a specific area of vulnerability: the self-deception that may arise from an attitude of self-importance. We can find an effective way to guard against this kind of self-deceit in Romans 12:3: “I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one” (CSB).

Notice that Romans 12:3 and Galatians 6:3 do not tell us that we ought to think less of ourselves than we should. However, we should not think more of ourselves than is warranted either. Instead, we should prayerfully take a modest, sensible estimate of the qualities we possess and honor God for the talents, skills, abilities, and opportunities He has provided for us.

Those who take this approach can employ their gifts in a spirit of humility and dedicate the recognition they receive to the One who provided those gifts. The alternative is summarized by the following warning from 1 Corinthians 3:18: “Don’t deceive yourselves. If any of you think you are wise in the ways of this world, you should give up that wisdom in order to become really wise” (GW).

Instead, we should follow the pattern that Jesus established in the gospel of Matthew…

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you” (Matthew 6:1-6).

 
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Galatians – Chapter Six IV

by Ed Urzi May 28, 2019

“Carry one another’s burdens; in this way you will fulfill the law of Christ” (Galatians 6:2 HCSB).

In the words of one commentator, “…freedom from the Mosaic Law does not mean freedom from all responsibility.” (1) Part of that responsibility involves “bearing one another’s burdens” as we read in the verse quoted above.

From a practical standpoint, we can bear one another’s burdens in several different ways. For instance, we might share our financial or material resources with those in need. We might help others by offering short-term assistance with the responsibilities of daily life when they are overtaken by adversity. There may be other instances where we can assist by providing an opportunity for others to express their emotional pain.

Nevertheless, a wise person will exercise discretion in seeking to apply this principle. For example, we can turn to the Biblical experience of a man named Job for a cautionary message in this regard. You see, Job was a God-honoring man who endured a succession of catastrophic life events for no discernible reason. When three of Job’s friends learned of his misfortune, they sought to comfort him in his grief. Unfortunately, their responses only added to the burden of his suffering.

Their example reminds us that its easy to say the wrong thing in seeking to bear one another’s burdens. It also emphasizes the need to seek God’s wisdom for an appropriate response in such instances.

We should also guard against the impulse to “fix” another person’s problem in helping to carry his or her burden. A perceptive person will prayerfully consider the right time to address the behavior of those who create their own burdens as a result of their foolishness, negligence, or misconduct.

We might also remember that a burden does not necessarily comprise the things we are capable of doing ourselves. Notice the mutual obligation in this passage: “Share each other’s burdens…” (NLT emphasis added). We’ll examine this concept in greater detail when we reach Galatians 6:5 but for now, we can say that “bearing one another’s burdens” does not necessarily mean we are obligated to allow others to encumber us with every problem they encounter.

Remember that a “burden” refers to a difficulty, trial, or adversity that is beyond one’s capacity to bear. When the challenges of life become too great to endure, we can help others by carrying their burdens in a practical manner and directing them to the Biblical principle found in 1 Peter 5:7: “Cast all your care upon Him, because He cares for you.”

(1) Constable, Thomas. DD. Notes on Galatians 2017 Edition (6:2) Copyright © 2017 Thomas L. Constable. https://www.planobiblechapel.org/tcon/notes/html/nt/galatians/galatians.htm

 
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Galatians – Chapter Six III

by Ed Urzi May 27, 2019

“Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2).

Since the false teachers of Galatia seemed enamored with the Law, Paul the Apostle obliged them with a law to follow: “Carry one another’s burdens; in this way you will fulfill the law of Christ” (HCSB).

When used in this context, a “burden” represents something that goes beyond the ordinary challenges of life. It expresses a difficulty, trial, or problem that produces a hardship that is too great for one to bear alone. For instance, a natural disaster, a serious health issue, the death of a loved one, a job loss, or other catastrophic life event may all serve as examples of a burden when used in this sense.

One source illustrates this idea with an analogy that should be familiar to anyone who has ever had to transport a weighty piece of luggage…

“This is an allusion to the custom of travelers, who when too heavily laden with their baggage, relieve one another, by bearing the burden of the weak or fatigued, and in that manner show their good disposition toward each other.” (1)

This directive is followed by a reference to “the law of Christ.” Since this law is not specifically defined within the Scriptures, the exact meaning of this term is subject to some debate. Therefore, we can turn to Jesus for insight into the law that bears His name. When Jesus was asked to state the greatest commandment in the law, He responded in the following manner…

“…’You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets” (Matthew 22:37-40).

The Apostle John also touched upon the active nature of love in the New Testament epistle of 1 John…

“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth” (1 John 3:16-18).

With these passages in mind, we can associate the law of Christ with the idea of love in action. We’ll consider some practical aspects of this concept next.

(1) Ice, Rhoderick D. “Commentary on Galatians 6:2”. “The Bible Study New Testament”. https://www.studylight.org/commentaries/ice/galatians-6.html. College Press, Joplin, MO. 1974.

 
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