Four judgments have unfolded within the Book of Revelation since the beginning of chapter eight, each heralded by the sound of a trumpet. The first trumpet brought widespread environmental devastation. The second trumpet unleashed destruction upon the planet’s marine environment, aquatic life, and seafaring vessels. The third trumpet rendered one-third of the earth’s freshwater supply undrinkable. Finally, all natural light was reduced by one-third at the sound of the fourth trumpet.

Each of these judgments had one thing in common: they each brought large-scale ruin to the natural realm. But now, as we move forward into Revelation chapter nine, we will encounter God’s spiritual adversaries as they begin to unleash their terrifying power upon humanity…

“Then the fifth angel sounded: And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. And he opened the bottomless pit, and smoke arose out of the pit like the smoke of a great furnace. So the sun and the air were darkened because of the smoke of the pit” (Revelation 9:1-2).

Earlier in Revelation chapter eight, we read of “…a great star, burning like a torch, [that] fell from heaven” (Revelation 8:10 CEB). While a cursory glance at these passages might suggest a relationship between these stars, a closer examination of our text from Revelation 9:1 reveals something very different.

First, the imagery of a star clearly plays a prominent role in each narrative. But in Revelation chapter eight, a blazing star plunges to the earth, while Revelation nine depicts a star that opens a bottomless pit. Our text from Revelation chapter nine also tells us that this star had “…fallen from heaven to the earth.” This indicates that the events pertaining to the fall of this star had taken place in the past. On the other hand, the appearance of the star from Revelation chapter eight was a contemporaneous event for those who experienced it.

We should also note that the star in Revelation nine “…was given the key to the bottomless pit.” This tells us that we are not dealing with an inanimate object or cosmic phenomena like the star of Revelation chapter eight.

Finally, the star of Revelation chapter nine “…opened the long shaft of the Abyss (the bottomless pit)” (Revelation 9:2 AMPC). Unlike the star from our previous chapter, this star possessed the ability to think and interact. The passage also makes use of pronouns like “he” and “him,” thus identifying this star as a personal being.

We’ll seek to identify that being next.

“Then the fourth angel sounded: And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day did not shine, and likewise the night. And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, ‘Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!'” (Revelation 8:12-13).

In addition to the losses described in the previous verses of Revelation chapter eight, this passage tells us that there will be a thirty-three percent reduction in natural light. Whatever the cause, this will undoubtedly lead to negative changes in the areas of global meteorology, temperature, and agriculture, among others.

So now that we have reached the final verse of Revelation chapter eight, it may be helpful to perform a brief assessment. First, let’s consider the impact of these judgments upon humanity. Thus far, we have witnessed the loss of the earth’s grass surfaces, as well as a thirty-three percent reduction in the planet’s tree cover, marine life, seafaring vessels, freshwater supply, and natural light. It’s hard to imagine anything that could be worse than that.

Yet, the final verse of this chapter closes with an ominous statement: “…’Woe! Woe! Woe to those who live on the earth, because of the remaining trumpet blasts that the three angels are about to sound!’” (HCSB). While the judgments of Revelation chapter eight have been restricted to the natural realm, that will change as we enter Revelation chapter nine.

In the following chapter, we will encounter destructive spiritual forces that are far worse than anything we’ve seen to this point. In contrast to a video game or horror movie where gamers and viewers can easily leave the terrors of a virtual world, those who are alive during this period will face a succession of menacing, real-life, living nightmares.

But for now, Revelation chapter eight reminds us that God has blessed us with a variety of gifts that we may sometimes take for granted. For instance, what if our water was too polluted to drink? What if each day brought thirty-three percent less sunlight? What if a large percentage of the grass and trees in our neighborhoods were suddenly incinerated? What if farmers and ranchers produced one-third less food?

These essential elements of life, such as fresh air, sunshine, food to eat, and clean water, are blessings we shouldn’t take for granted. As we reflect upon these things and the ease with which they might vanish, we should grow in our sense of gratitude for the God who graciously blesses us.

Image Attribution :Smoke-darkened Sun, CC BY-NC 2.0, Linda in Fortuna, via flickr.com, disclaimer notice

“Then the second angel sounded: And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood. And a third of the living creatures in the sea died, and a third of the ships were destroyed” (Revelation 8:8-9).

The first global judgment of Revelation chapter eight affected the grass and trees. That was followed by a similar judgment upon the seas here in verses eight and nine. This catastrophic event was precipitated by “…what appeared to be a huge burning mountain [that] was thrown into the sea” (TLB). From a 21st century perspective, this appears to describe a meteorite or other stellar object entering the earth’s atmosphere prior to impact in one of the world’s oceans.

That event prompted the destruction of “…a third of the living creatures in the sea” (Revelation 8:9 NIV). Much like the previous judgment, the loss of one-third of the earth’s marine life would have a catastrophic effect on the food chain that sustains humanity. From the rancid odor of decaying fish to the collapse of various marine ecosystems, this act of judgment will bring an unprecedented level of devastation.

We should also note that one-third of all seafaring ships were destroyed in this event. With an untold number of sailing vessels throughout the globe, along with their passengers and crew, the human toll associated with this event will be immeasurable. That excludes the financial loss of any cargo that may have been aboard those vessels.

“Then the third angel sounded: And a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of water. The name of the star is Wormwood. A third of the waters became wormwood, and many men died from the water, because it was made bitter” (Revelation 8:10-11).

Verses ten to eleven describe another object falling from the sky. However, our author depicts this second item as “as great star” that was “burning like a torch.” This object thus appears to be less substantial than the one that resembled a “huge burning mountain.” Nevertheless, that was enough to poison one-third of the earth’s freshwater supply.

Verse eleven also adds some additional detail: “The name of the star is Wormwood.” Wormwood is a type of plant that is described by one commentator in the following manner…

“Many species of wormwood (a woody herb) grow in Palestine, and all have a strong, bitter (but not poisonous) taste, which causes the plant to be used as a symbol of bitterness, sorrow, and calamity. This plague will make a third part of the fresh water supply of the earth unfit for human consumption.” ₍₁₎

Image Attribution: Hermann Adolf Köhler (1834 – 1879), Public domain, via Wikimedia Commons

(1) Ryrie, C. C. (1995). The Ryrie Study Bible. Note on Revelation 8:11

“Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand” (Revelation 8:3-4).

Revelation 8:3 draws upon the imagery of an Old Testament-era priest and the sacrificial offerings of that period. For instance, the Biblical book of Leviticus tells us that some of the glowing embers from the altar were carefully transferred to a censer on the Day Of Atonement and combined with fragrant incense for presentation before the Lord (see Leviticus chapter sixteen).

While the Biblical Scriptures do not provide us with an exact description of a censer, it may have resembled a shovel-like object, a ladle, or a bowl-shaped device with an elongated handle. Since Revelation 5:8 earlier referenced “bowls” of incense, some form of that shape seems most likely. But more significant is the fact that this incense was offered “…with the prayers of all the saints.” Once again, this divine association of human prayer with the pleasing aroma of fragrant incense should encourage us to commune with God in prayer.

However, this reverent scene was about to change dramatically…

“Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake. So the seven angels who had the seven trumpets prepared themselves to sound. The first angel sounded: And hail and fire followed, mingled with blood, and they were thrown to the earth. And a third of the trees were burned up, and all green grass was burned up” (Revelation 8:5-7).

In the original language of this passage, the phrase “burned up” conveys the image of something that has been burned to the ground or wholly consumed. ₍₁₎ The prospect of one-third of our planet’s surface being destroyed in such a manner is difficult to fully grasp. For instance, consider the devastation that would be wrought by the incineration of the world’s pasture lands and one third of all trees. That figure might also encompass one third of the rice, wheat, and other grains that feed much of the world’s population.

The scope of such destruction is almost too terrible to contemplate. Finally, there is a reference to hail and fire mixed with blood. Whatever the precise meaning of that phrase, it is certain to be highly destructive as well.

Image Attribution : illustrators of the 1890 Holman Bible, Public domain, via Wikimedia Commons

(1) G2618 – katakaio – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g2618/kjv/tr/0-1/

Earlier in Revelation chapter five, we read how Jesus, the Lamb of God, took a scroll with seven seals from the right hand of the one who sat upon a celestial throne. Six of those seven seals were opened in Revelation chapter six. The following chapter then unveiled a quartet of angels who restrained four destructive winds until God’s people were numbered and set apart. With the completion of that task, we now turn to chapter eight and the opening of the seventh and final seal…

“When He opened the seventh seal, there was silence in heaven for about half an hour. And I saw the seven angels who stand before God, and to them were given seven trumpets. Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne.

And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake” (Revelation 8:1-5).

Revelation chapter eight opens with a reference to “…silence in heaven for about half an hour” (NIV). So what is the meaning behind this period of silence? Well, this brief period of tranquility may foreshadow the turbulent events to follow, much like a lull that often proceeds a powerful and devastating storm. Once opened, this seal will unleash a horrifying chain of events. The scale of devastation and overwhelming nature of those events will seemingly render these heavenly observers speechless.

This passage continues by saying, “Then I saw the seven angels who stand in the presence of God; seven trumpets were given to them” (CSB). While trumpets are widely recognized for their use as musical instruments, they serve a different function in the context of Revelation chapter eight. In the Biblical era, trumpets were often used as a call to assembly, to signal an announcement, to summon military personnel, or to warn of an emergency condition.

In fact, modern-day societies still use various types of horns to direct our attention to a period of remembrance, an emergency situation, an alert condition, or a call to action. The trumpets we will encounter over the course of Revelation chapters eight, nine, and eleven will function in a similar manner, for they will serve as a summons and a warning.

Image Attribution : Speaker Simple Slash Speaker by Phosphor Icons

“Then one of the elders answered, saying to me, ‘Who are these arrayed in white robes, and where did they come from?’ And I said to him, ‘Sir, you know.’

So he said to me, ‘These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.

They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes'” (Revelation 7:13-17).

To this point, our author’s perspective on the Book of Revelation has been that of an observer. However, a question posed by one of these elders drew him into these events as they were taking place: “’Who are these people wearing white robes, and where did they come from?'” (CEB). While this elder could have simply relayed this information to John, our author, it seems that he preferred to engage him as a participant in this question-and-answer exchange. That brief discussion went far beyond a simple exchange of information, for it offers a surprising degree of insight for those who are willing to examine it closely.

Although the book of Revelation is widely known for its apocalyptic imagery, our text from Revelation 7:16-17 offers a comforting message of assurance. For example, God may often feel distant as we navigate the challenges and obstacles of everyday life. But this passage tells us that God will dwell among His people in eternity, thus encouraging us to look forward in the face of our daily hardships.

As we’re reminded in the New Testament book of 1 Corinthians, “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely” (1 Corinthians 13:12 NLT).

We also have the following promise: “They will never hunger or thirst again, and they won’t be troubled by the sun or any scorching heat” (CEV). Hunger and thirst are sensations that virtually everyone can relate to. Many can empathize with the discomfort of a sunburn or can identify with the experience of being outdoors in the scorching daytime heat. But what if we never had to experience such things again? Those experiences will be a thing of the past once we enter the realm of eternity.

Image Attribution : “Through a glass darkly” by fotologic is licensed under CC BY 2.0.

“After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’

All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, saying: ‘Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen'” (Revelation 7:9-12).

The book of Revelation presents us with a fast-paced narrative, full of constantly shifting events. For instance, compare the following excerpt from Revelation chapter seven with a passage from earlier in Revelation chapter six…

“I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held…. Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed” (Revelation 6:9,11).

“After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were clothed in white robes with palm branches in their hands” (Revelation 7:9 CSB).

The white robes worn by the groups mentioned in Revelation chapters six and seven suggest that a relationship exists between them. However, the interval between these chapters has also brought significant changes. For instance, these individuals were under God’s altar in Revelation chapter six. But now, they stood before His throne. This group raised a poignant question in the previous chapter: “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” (Revelation 6:10). But now, they held palm branches, a symbol of victory and triumph.

Furthermore, we should note that these individuals hailed from every nation, tribe, and people. The members of this culturally diverse group also represented native speakers of every human language. This is deeply significant, for it tells us that salvation in Christ is not limited to a specific ethno-cultural group. Instead, He invites disciples from every nation, tribe, people and language.

Finally, John, our author, has served as an observer to the events that have taken place up to this point. But as we’ll see, he is about to transition from an observer to an active participant in these events.

Image Attribution : borges, CC0, via Wikimedia Commons

Revelation 7:1 begins by saying, “After this I saw four angels standing at the four corners of the earth…” This reference to the “four corners of the earth” represents each of the four compass points of the globe. Those angels were responsible for “…holding back the four winds of the earth so no wind could blow on the earth, on the sea, or on any tree” (NET). The “winds” referenced in this passage convey the idea of a violent agitation, a stream of air, or a strong tempestuous wind. ₍₁₎

“Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, “Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads” (Revelation 7:2-3).

Revelation chapter six earlier closed with the following question: “That terrible day has come! God and the Lamb will show their anger, and who can face it” (Revelation 6: 17 CEV). That answer comes here in Revelation 7:3: “… those who serve our God” (CEB). In addition, we’re also told that each of these servants of God received an identifying seal.

In this context, a “seal” refers to a stamp bearing a private mark that was used for security purposes or document preservation. ₍₂₎ This seal functioned as a form of identification that marked each bearer as “God’s property” and kept them safe from harm. Verses four to eight then go on to provide us with some additional information regarding these individuals…

“Then I heard the number of those who were sealed: one hundred forty-four thousand, sealed from every tribe of the Israelites: From the tribe of Judah, twelve thousand were sealed” (Revelation 7:4-5, and following).

The Old Testament patriarch Jacob fathered twelve sons whose families went on to form the twelve tribes of Israel. Jacob’s son, Joseph, also had two sons named Ephraim and Manasseh. These sons were later “adopted” by Jacob and added to this tribal list. Of these fourteen tribes, twelve are always selected in varying combinations.

Revelation 7:4-8 represents one such example. That list of twelve tribes includes Joseph’s son Manasseh, while Jacob’s son Dan is omitted, perhaps due to that tribe’s prophetic reputation for treachery (Genesis 49:17). Taken together, these individuals represent 144,000 Messianic Christians who will receive supernatural protection from God when He unleashes His wrath upon a world that has rejected Him.

Image Attribution : ElfQrin, CC BY-SA 3.0, via Wikimedia Commons

(1) G417 – anemos – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g417/kjv/tr/0-1/

(2) G4972 – sphragizo – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g4972/kjv/tr/0-1/

In Revelation chapter six, we saw how Jesus (identified as a lamb who was slain) took possession of a scroll with seven seals. Six of those seals were opened in chapter six, each with a corresponding action on earth. The first four seals produced horsemen who brought conquest, war, economic hardship, and widespread death. The fifth seal brought forth the souls of those who had given their lives for Christ.

The sixth seal brought environmental destruction, a tremendous earthquake, and a description of a potential nuclear engagement or some type of meteoric impact. Many scholars associate the opening of these seals with the beginning of what has come to be known as “The Great Tribulation.” This corresponds to the timeframe Jesus spoke of in Matthew chapter twenty-four: “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved…” (Matthew 24:21-22).

Revelation chapter six then continued with a description of the human response to those events: “They called to the mountains and the rocks, ‘Fall on us and hide us from the face of the one seated on the throne and from the Lamb’s wrath!’” (Revelation 6:16 CEB). So those who experienced these catastrophic incidents recognized God’s intervention. However, that recognition prompted them to hide rather than repent. Instead of seeking God’s forgiveness in Christ, these individuals attempted to flee and go into hiding. But these was no escape for them, as is true of everyone.

That chapter subsequently closed by saying, “For the great day of their wrath has come, and who can withstand it?” (Revelation 6:17 NIV). That’s a good question and the answer comes in chapter seven…

“After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree.

Then I saw another angel ascending from the east, having the seal of the living God. And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, saying, ‘Do not harm the earth, the sea, or the trees till we have sealed the servants of our God on their foreheads'” (Revelation 7:1-3).

Revelation chapter seven represents something of a break in the action before the seventh and final seal is opened in the following chapter. But first, we will receive some insight regarding other events that are taking place during this time.

“and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place” (Revelation 6:13-14 ESV).

The meaning of the phrase “stars falling to earth” is widely debated. Theories range from stellar objects, to ballistic missiles, to the atmospheric descent of molten rock that had been propelled into the sky by volcanic activity. Then there is this reference to the sky “rolling up” and “receding like a scroll.” Many associate this idea with the image of a mushroom cloud that accompanies the use of nuclear weaponry, or the devastating impact of a cosmic object.

Regardless of the source, these horrific events led to a universal response…

“Then everyone–the kings of the earth, the rulers, the generals, the wealthy, the powerful, and every slave and free person–all hid themselves in the caves and among the rocks of the mountains. And they cried to the mountains and the rocks, ‘Fall on us and hide us from the face of the One who sits on the throne and from the wrath of the Lamb. For the great day of their wrath has come, and who is able to survive?'” (Revelation 6:15-17 NLT).

Even if we view this passage with a sense of emotional detachment, we should not overlook the dread and terror these events generated. We should also note the wide variety of individuals who shared that emotional response:

• The kings of the earth, the rulers (or government representatives).
• The generals (military personnel).
• The wealthy (those who possessed great financial resources).
• The powerful (the upper classes).
• Every slave (the lower classes).
• Every free man (a term that effectively encompasses everyone else).

So everyone, no matter what their station in life, will be affected by these events. Finally, this portion of Scripture tells us that those who were impacted by the opening of the sixth seal knew exactly who was responsible for these events as they unfolded: “…’Hide us from the one who sits on the throne and from the anger of the Lamb. That terrible day has come! God and the Lamb will show their anger, and who can face it?'” (CEV).

Instead of acknowledging their sinful behavior with an attitude of repentance, these individuals attempted to run and hide. But there was nowhere to run or hide. Thus, we should learn from their example and avoid repeating these mistakes.

“I looked when He opened the sixth seal, and behold, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became like blood. And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind. Then the sky receded as a scroll when it is rolled up, and every mountain and island was moved out of its place.

And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, and said to the mountains and rocks, ‘Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?'” (Revelation 6:12-17).

18 May, 1980, witnessed the cataclysmic eruption of Mount St. Helens, a volcanic mountain in the western United States. Triggered by an earthquake that registered at 5.1 on the Richter scale, the lateral blast emanating from the mountain’s northern flank ripped through the surrounding landscape at an astonishing speed of 300 miles per hour (483 kph). That eruption produced a 230 square mile (370 square km) periphery of devastation that extended 17 miles (27 km) from the crater. It also produced a vertical eruption of gas and ash that reached 16 miles (26 km) into the atmosphere. 57 people lost their lives in the devastation that followed. ₍₁₎

In the late 1800s, the Indonesian island of Krakatoa experienced a volcanic eruption that ranks among history’s most catastrophic natural disasters. Krakatoa’s eruption in August, 1883, generated devastating tsunamis up to 130 feet (40m) high. In its final stages, the noise produced by the exploding volcano was heard thousands of miles away in Australia. The immense power of the volcano’s eruption resulted in the near-total destruction of Krakatoa, along with several nearby islands. It also led to an estimated death toll of more than 36,000 people. ₍₂₎

Many centuries earlier, in 79 A.D., the eruption of Mount Vesuvius devastated the ancient Roman cities of Pompeii and Herculaneum in southern Italy. A deluge of volcanic ash and pumice stones engulfed those urban areas, prompting many residents to flee and others to seek shelter. Those who remained in Pompeii were subsequently killed when a cloud of toxic gas engulfed the city. Today, one can tour the architectural ruins of Pompeii and view casts taken of some of those individuals as they faced their final moments of life. ₍₃₎

These historical accounts should thus encourage us to approach our text from Revelation 6:12-17 with reverence and seriousness as we seek to honor God with our lives today.

(1) The Editors of Encyclopaedia Britannica. (2024, November 17). Mount Saint Helens | Location, eruption, Map, & Facts. Encyclopedia Britannica. https://www.britannica.com/place/Mount-Saint-Helens  Image Attribution: U.S. government, Public domain, via Wikimedia Commons

(2) Roller, S. (n.d.). 10 Facts About the Eruption of Krakatoa. History Hit. https://www.historyhit.com/facts-about-the-eruption-of-krakatoa/  Image Attribution: Lithograph: Parker & Coward, Britain;, Public domain, via Wikimedia Commons

(3) Sullivan, M. (2024, August 23). Mount Vesuvius erupts. HISTORY. https://www.history.com/this-day-in-history/vesuvius-erupts  Image Attribution: See page for author, CC BY 4.0, via Wikimedia Commons

“When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, ‘O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?'” (Revelation 6:9-10 ESV).

There are those who subscribe to the belief that human beings transition to a formless oblivion when they depart from this earthly life. That realm is said to encompass a state where consciousness ends and individual identities disappear. But let’s consider that view in relation to our text from Revelation 6:9-10.

We should first note that the people described in this passage did not cease to exist at the end of their mortal lives. Equally significant is the fact that they were not absorbed into a “universal consciousness” when they passed from this life. Instead, their individual identities clearly remained. Finally, they also retained the ability to think, speak, feel, and remember. This passage thus reveals an important truth concerning the afterlife: while death may represent the end of our physical lives, it does not represent the end of us.

The presence of these souls beneath the altar suggests a link to those sacrificial offerings that were poured out at the base of the altar in the Old Testament era. In a similar manner, these individuals sacrificed their lives “…for the word of God, and for the testimony which they held” (KJV). Nevertheless, they also presented the almighty God with a forthright question: “…’Master, you are holy and faithful! How long will it be before you judge and punish the people of this earth who killed us?'” (CEV). That question led to the following response…

“Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been” (Revelation 6:11).

Revelation 6:11 reminds us that we may also be called upon to exercise patience when others commit injustices against us. Although patience often represents a challenging virtue, its important to recognize that God’s justice may unfold on a timetable that is influenced by factors that are beyond our immediate comprehension. Nevertheless, we can be certain that God will vindicate us if we allow Him to do so according to His divine schedule.

Therefore, we would do well to remember the truth that underlies an ancient adage: “The wheels of God’s justice grind slowly, but they grind exceedingly fine.”

“When he opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth” (Revelation 6:7-8).

The fourth and final Horseman Of The Apocalypse is the only one to be named: Death. Thus, we can view this horseman as death personified. And much like a harvester that follows a reaper in a grain field, the abode of the dead (or Hades), followed behind.

Revelation 6:8 details the instruments of death employed by this horseman: the sword (or death through war and human violence), famine (or death through starvation), pestilence (or death through disease), and wild beasts of the earth (or death through an attacking animal). We’re also told “They were given authority over a fourth of the earth…” (CEB). This brief piece of information deserves more than just a cursory glance.

You see, it’s difficult to grasp the magnitude of humanity represented by twenty-five percent of the world’s population. For instance, the loss of a quarter of the global population would translate to approximately 1.5 billion people. If we were to count to that total at a rate of one number per second, it would take us over three decades to complete the task.

To put it another way, 1.5 billion people exceeds the current human population of North America, Central America, and South America combined. ₍₁₎ That number is terrifying to contemplate, and puts Jesus’ message from Matthew 24:21-22 into perspective: “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved…”

So the Four Horsemen Of The Apocalypse depart, and the focus of our text will now shift dramatically to the souls of those who perished for their commitment to God’s Word…

“When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. And they cried with a loud voice, saying, ‘How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?’

Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed” (Revelation 6:9-11)

This passage has important implications for our beliefs concerning the afterlife. We’ll consider some of those implications next.

(1) As of 31 December, 2024. See What Is The Combined Population Of North America, Central America, And South America?

“When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword” (Revelation 6:3-4 NIV).

Red is a color that is frequently used to represent conflict or war. This is the color that served to distinguish the horse ridden by the Second Horseman Of The Apocalypse here in Revelation chapter six. We should also note that this rider’s horse wasn’t simply red; it was fiery red. Furthermore, this horseman didn’t simply carry a sword; he wielded a large one, presumably with the capacity to destroy large numbers of people quickly and efficiently.

“When the Lamb opened the third seal, I heard the third living creature say, ‘Come!’ I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand” (Revelation 6:5 NIV).

The color black offers a clear association with the characteristic qualities of sadness, death, or mourning. But what do the scales held by this horseman signify? The following verse offers a potential answer…

“Then I heard what sounded like a voice among the four living creatures, saying, ‘A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!'” (Revelation 6:6 NIV).

A quart of wheat might feed a single person for a day. Given that people commonly use scales to determine the weight of various objects, this seems to indicate that essential provisions (like bread) may be subject to rationing. So if we were to rephrase this passage in contemporary terms, we might say that these economic conditions will deteriorate to the point where people will have to labor for an entire day in order to feed themselves.

However, it also seems that such limitations will not apply to everyone during this period, for this passage also includes the following aside: “…do not damage the oil and the wine!” While oil and wine were staples of ancient life, one could get along without them if necessary. From that perspective, these items were viewed as luxuries, not necessities.

This suggests that a sizable economic divide will exist between those who can afford such things and those who cannot. Some will be subject to economic devastation during that time while others will retain the ability to maintain their self-indulgent standards of living.

“And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer” (Revelation 6:2 ESV).

Let’s consider the first horseman described for us here in Revelation 6:2. This rider is mounted on a white horse, a traditional symbol of purity, honor, and virtue. He also carries a bow, a weapon that speaks of hunting or warfare. Our text then mentions a crown that features two items of note…

1. The first horseman did not initially possess this crown; it was given to him.

2. This crown was not a royal crown, but a wreath or garland that was typically awarded to the winner of an athletic event.

Finally, we’re told that our first horseman “…rode out as a conqueror bent on conquest” (NIV). This alludes to someone who defeats and subjugates others.

With these things in mind, let’s consider the potential identity of this horseman. For instance, some associate this rider with Jesus, based on the following passage from Revelation chapter nineteen…

“Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God” (Revelation 19:11-14).

We know with certainty that Jesus is the subject of this passage from Revelation chapter nineteen, for His name is “the Word of God.” That correlates with a well-known portion of Scripture from John 1:1: “In the beginning was the Word and the Word was with God and the Word was God.” These details enable us to compare the figures mentioned in these texts…

Although similarities seem to exist between these figures, they are not the same. Thus, we should consider the possibility that the horseman who emerges from the first seal of Revelation chapter six is someone who resembles Jesus, but isn’t. This should also prompt us to recall Jesus’ warning from Matthew 24:23-25…

“At that time if anyone says to you, ‘Look, here is the Christ!’ or, ‘There he is!’ do not believe it. For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect– if that were possible. See, I have told you ahead of time” (NIV).

The first eight verses of Revelation chapter six introduce four figures who have come to be known as The Four Horsemen Of The Apocalypse…

“Now I saw when the Lamb opened one of the seals; and I heard one of the four living creatures saying with a voice like thunder, ‘Come and see.’ And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.

When He opened the second seal, I heard the second living creature saying, ‘Come and see.’ Another horse, fiery red, went out. And it was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was given to him a great sword.

When He opened the third seal, I heard the third living creature say, ‘Come and see.’ So I looked, and behold, a black horse, and he who sat on it had a pair of scales in his hand. And I heard a voice in the midst of the four living creatures saying, ‘A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not harm the oil and the wine.’

When He opened the fourth seal, I heard the voice of the fourth living creature saying, ‘Come and see.’ So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him. And power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth” (Revelation 6:1-8).

Earlier in Revelation chapter five, we read how Christ, the Lamb of God, “…came and took the scroll from the right hand of him who sat on the throne” (Revelation 5:7 NIV). Seven seals secured that scroll, and the Lamb was the only one who could open them. He will release six of those seven seals here in Revelation chapter six. The seventh and final seal will be opened later in chapter eight.

An identical command accompanied the opening of each of the first four seals: “Come and see.” And much like the Apostle John in the book of Revelation, we are also invited to see these emerging horsemen for ourselves. But despite the vivid descriptions of these riders, their identities have been the subject of great debate down through the centuries. We’ll take a closer look at the first horseman of the apocalypse beginning next.

Image Attribution : Viktor Vasnetsov, Public domain, via Wikimedia Commons

“Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: ‘To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!’ The four living creatures said, ‘Amen,’ and the elders fell down and worshiped” (Revelation 5:13-14 NIV).

The final verses of Revelation chapter five conclude with the powerful image of these twenty-four elders falling in worship before the Lamb and the One seated upon the throne. Their act of reverence offers an opportunity to reflect upon the idea and meaning of “worship.”

“Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe” (Hebrews 12:28 ESV).

Our contemporary word “worship” is said to derive from the archaic phrase “worth-ship.” With this in mind, we can say that one fundamental aspect of worship involves the attribution of worth to someone or something. Thus, this word signifies a “condition of being worthy,” making it perfectly suited for use in relation to God. ₍₁₎

“Give unto the LORD the glory due to His name; worship the LORD in the beauty of holiness” (Psalm 29:2).

In a Biblical context, the word “worship” denotes an act of profound reverence and honor. It expresses an attitude that is characterized by an exceeding sense of respect and esteem, especially when used in reference to God. In Biblical usage, this word means, “to kiss the hand,” such as one might do for a person of royal birth today. ₍₂₎ Therefore, a similar attitude of reverence and honor should identify those who claim to worship God.

“God is spirit, and his worshipers must worship in spirit and in truth” (John 4:24 NIV).

God is worthy of our worship because He is our Creator (see Genesis 1:27). We should worship God with honor, respect, and admiration because He is good, loving, and perfect (Jeremiah 29:11, 1 John 4:8, and Psalm 18:30). God is also deserving of our worship in light of the future He has prepared for those who love Him (see 1 Corinthians 2:9-10).

“…The Scriptures say, ‘Worship only the Lord God. Obey only him'” (Matthew 4:10).

A life that worships God is one that demonstrates respect for Him internally and externally. Thus, as we’re told in the Old Testament book of Psalms…

“Worship the Lord with the beauty of holy lives. Let the earth tremble before him” (Psalm 96:9).

(1) worthship – Oxford English Dictionary. (n.d.). https://www.oed.com/search/dictionary/?scope=Entries&q=worthship

(2) G4352 – proskyneo – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g4352/kjv/tr/0-1/

“You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (Revelation 5:10 NIV).

While the Biblical book of Revelation is widely recognized for its apocalyptic images of the future, there are certain portions of this book that are surprisingly practical. Jesus’ letters to the seven churches of Revelation chapters two and three represent one such portion. Our text from Revelation 5:10 represents another.

For instance, consider the passage quoted above: “You have appointed them as a kingdom and priests to serve our God, and they will reign on the earth” (NET). In contemporary terms, this passage tells us that God has appointed His people to intercessory responsibilities now and oversight responsibilities in the future.

In light of those responsibilities, we would do well to consider the way we currently manage the blessings and opportunities God has given us today. For instance, a Christ-oriented life factors the following questions into the decision-making processes of daily living…

• Is this right in God’s view?
• Am I making good use of the talents, skills, and abilities God has given me?
• Am I acting as a good representative of Jesus Christ in the circumstances and situations I encounter?

This recalls the valuable counsel given to us in the New Testament book of Colossians: “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things” (Colossians 3:1-2).

“Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: ‘Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!’” (Revelation 5:11-12 NIV).

The number of angelic beings given to us here in Revelation 5:11 calculates to an incalculable number. But a reasonable estimate based on this passage may total well into the hundreds of millions. Yet even more significant than this sheer number of angelic beings is the song they sang in these verses: “…’The lamb who was slain deserves to receive power, wealth, wisdom, strength, honor, glory, and praise'” (GW).

Therefore, these angelic beings offer Jesus all the praise, honor, glory, and recognition He should have received during the period of His earthly ministry, but was denied.

Image Attribution : Manager by Nick Youngson CC BY-SA 3.0 Pix4free

“And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.

And they sang a new song: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (Revelation 5:8-10 NIV).

One of the more common illustrations of the heavenly realm features angelic beings who float among the clouds while gently strumming harps. That imagery is likely derived (at least in part) from our text here in Revelation 5:8. Nevertheless, this verse highlights an important element that we might easily overlook: the depiction of the prayers offered by God’s people as golden bowls filled with fragrant incense.

In an age where leftover meals are commonly stored in cheap plastic containers, this portrait of a golden bowl illustrates the tremendous value God places upon our prayers. In addition, the fact that God associates our petitions and intercessions with the pleasing aroma of sweet-smelling incense should encourage us to seek Him in prayer each day. As we do so, we have a fresh opportunity to contribute to the “prayerful incense” alluded to in this passage.

These verses also present us with another insight that holds significant implications: “…by your blood you ransomed people for God from every tribe and language and people and nation and you have made them a kingdom and priests to our God” (ESV). This portion of Scripture tells us that people from every societal demographic throughout human history will join their Creator in eternity.

Since no one can come to God the Father except through Christ (John 14:6), this can be challenging to reconcile with those people groups throughout history who have never heard of Jesus. The late Biblical scholar Dr. Norman Geisler helps brings clarity to that question…

“God has many ways to get the truth about salvation through Christ to those who seek Him. He can send a missionary (Acts 10), or a Bible (Ps. 119:130), give them a vision (Dan. 2:7), or send an angel (Rev. 14). But those who turn their back on the light they have (through nature) and find themselves lost in darkness, have no one to blame but themselves.” ₍₁₎

Image Attribution : Mattana, CC BY 2.0, via Wikimedia Commons

(1) Geisler, Dr. Norman. When Critics Ask : A Popular Handbook On Bible Difficulties [pg.29]

“But one of the elders said to me, ‘Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals'”

And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth. Then He came and took the scroll out of the right hand of Him who sat on the throne” (Revelation 5:5-7).

As we move through our narrative in Revelation chapter five, it may be helpful to view this scene from the perspective of John, our author. For instance, John learned that the Lion of the tribe of Judah had prevailed to open the scroll possessed by the One who was seated on the throne. Given that description, John likely expected to encounter a being of immense power and strength. That assessment would prove accurate, but not in the way he may have expected.

For example, we’re told, “Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne…” (NIV). This was far from the image of a powerful lion. Nevertheless, this reference is more readily understood when we remember that the New Testament often portrays Jesus as a lamb. More than two dozen of those references appear in the book of Revelation alone. He also functions as the Kinsman Redeemer for humanity referenced earlier.

While we may ordinarily sympathize with a lamb that appeared as if it had been slain, this Lamb was different: “He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth” (CSB). This brings us to another interpretive crossroad within the book of Revelation, for each reader must prayerfully determine how to understand and apply this passage.

Many artistic renderings of these verses depict the lifelike image of a seven-eyed, seven-horned sacrificial lamb. But as we choose our interpretive path through the Book of Revelation, we should pause to remember that the number seven is often used to represent the idea of perfection or completion. This seems to present a better interpretive option as we consider this passage from Revelation 5:6.

We should also avoid isolating this passage from its first-century historical context. From a first century perspective, the sight of an ox or bull with lethal horns presented a formidable image of power and strength. Thus, the word “horn” came to represent those qualities. The imagery of seven horns can thus be used to symbolize the idea of immeasurable power. In a similar manner, we can understand these references to “eyes” and the “seven Spirits of God” as symbolic references to the Lamb’s omniscience.

Image Attribution : Pratyya Ghosh, CC BY 3.0, via Wikimedia Commons

“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. And I saw a mighty angel proclaiming with a loud voice, ‘Who is worthy to open the scroll and break its seals?’

And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it” (Revelation 5:1-4 ESV).

An ancient debtor who lacked the financial resources needed to redeem a piece of property could turn to a relative to do so on his or her behalf. That relative was known as a Kinsman Redeemer. Anyone who aspired to fulfill that role had to meet three qualifications:

1. He had to maintain a family relationship to the debtor.
2. He had to possess the resources necessary to settle the debtor’s financial obligation.
3. He had to express a willingness to act in that capacity.₍₁₎

So what does this have to do with the scroll in the right hand of the One who sat upon this throne? Well, the double-sided inscription on this scroll suggests that it functioned as a legal document pertaining to property rights. If so, then we should consider the possibility that it served as a title deed to this world. Consider the following sequence of events in support of this idea:

• This world was “deeded” to Adam in the Garden of Eden when God directed him to subdue the Earth (Genesis 2:15-17).
• Adam forfeited that obligation (and those of his descendants) when he disobeyed God’s directive at His enemy’s behest (Genesis chapter three).
• Adam’s forfeiture enabled that enemy to assume property management responsibilities, so to speak. This explains why Satan is called “the god of this world” (2 Corinthians 4:3-4) and “the ruler of this world” (by Jesus) in John 12:31.

However, Revelation 5:2-4 alerts us to a seemingly insurmountable problem: “And I saw a strong angel, who shouted with a loud voice: ‘Who is worthy to break the seals on this scroll and open it?’ But no one in heaven or on earth or under the earth was able to open the scroll and read it. Then I began to weep bitterly because no one was found worthy to open the scroll and read it” (NLT).

So John, our author, wept with disappointment at the fact that no one seemed to possess the authority to break these seals. However, a Kinsman Redeemer was about to make His presence known.

(1) The most prominent Biblical illustration of the function of a Kinsman Redeemer appears in the Book of Ruth

Our previous study in Revelation chapter four directed our attention to the throne of God. Here now, in Revelation chapter five, we will be introduced to a mysterious scroll held by the One who sat upon that throne…

“Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals.

And I saw a mighty angel proclaiming in a loud voice, ‘Who is worthy to break the seals and open the scroll?’ But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside” (Revelation 5:1-4 NIV).

Much like a camera that zooms in on one aspect of an image, the beginning of our text from Revelation 5:1 shifts our attention to the right hand of God. This detail is rooted in an ancient symbol of power and dominion. Since the right hand serves as the dominant hand for most of the world’s population, this imagery grew to exemplify the idea of skill and/or strength.

This eventually led to a further association with the related concepts of sovereignty and dominion. The enduring legacy of this ancient metaphor survives today in the idea of a trusted assistant who serves as the “right hand” of an authority figure. An individual who fits that description is someone who is as indispensable as that person’s own right hand.

This passage then continues with an important detail regarding this scroll, for we are told that it was inscribed on both sides. Although ancient scrolls were typically single-sided, many commentators note that title deeds formed an exception. For instance, the inner portion of a title deed offered a description of the property in question. If a financial hardship led to the sale of that property, the amount owed and repayment terms were written on the outside. Once that information was transcribed, the scroll was refastened with strings and sealed with wax over the knots for security purposes.

When the debtor’s financial situation improved, he or she could approach the elders of the city with a petition to repurchase the property. The elders would examine the document and approve the purchase if the debtor met the required obligation. But even if someone couldn’t afford to redeem his or her property, a family relative could step in and do it for them. We’ll consider the role of that relative and how it relates to our text from Revelation chapter five next.

Image Attribution: unbekannt, CC BY-SA 4.0, via Wikimedia Commons

“And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God” (Revelation 4:5).

Lightning is among the many wonders of our natural world. A lightning strike with an accompanying peal of thunder may be breathtaking or terrifying, depending on your proximity. Thus, it serves as an excellent representation of God’s immense power. That reference here in Revelation 4:5 is followed by a second appearance of “the seven Spirits” mentioned earlier in Revelation chapter one. Both examples likely allude to the Holy Spirit in all His fullness.

“Before the throne there was a sea of glass, like crystal…” (Revelation 4:6).

These displays of thunder and lightning were accompanied by something like a crystal sea of glass. So this brief description of God’s throne features elements that reflect His power, as well as His characteristic qualities of peace, tranquility, and purity.

The latter portion of verse six then introduces us to four living beings…

“…And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle.

The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying: ‘Holy, holy, holy, Lord God Almighty, Who was and is and is to come!’” (Revelation 4:6-8).

One commentator addresses the significance of these living creatures…

“Perhaps it is safest to say that the four faces are important because they present all of animate creation, in its utmost excellence – the lion is the mightiest of wild animals, the ox strongest of domesticated animals, the eagle king of all birds, and man is highest of all creation.” ₍₁₎

This passage tells us that these beings were characterized by lives of continual worship. In fact, their worship of God prompted these twenty-four elders to worship Him as well…

“Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

‘You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created
and have their being'” (Revelation 4:9-11).

Since a crown symbolizes victory or authority, these elders honored God by giving Him what He had already given them. In a similar manner, we honor God when we give Him the lives He has given us.

Image Attribution: Felix Mittermeier, CC0, via Wikimedia Commons

(1) Guzik, David. Enduring Word. (2023, April 27). Enduring Word Bible Commentary Revelation Chapter 4. https://enduringword.com/bible-commentary/revelation-4/

“Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne” (Revelation 4:2).

Upon receiving an invitation to “come up here,” in the previous verse, John (our apostolic author) promptly observed a throne in heaven. As we’ll see, everything John discusses in this chapter is described in relation to that throne.

While a royal throne is relatively easy to visualize, it is little more than a highly ornamented armchair if we strip those embellishments away. A throne will not confer special status upon anyone who sits upon it, except perhaps to document his or her experience on social media.

Instead, the significance of a throne is determined by two factors:

1. The rightful owner of that throne.
2. The authority it represents.

Those factors are especially true of this particular throne, for it serves to represent God’s sovereign authority, power, and leadership. The throne described here in Revelation 4:2 is the seat of governing power that holds dominion over everything that exists within the natural and spiritual realms. In fact, the magnificence of this scene was such that our author turned to the use of precious gemstones to capture its brilliance…

“And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald” (Revelation 4:3).

Jasper is thought to be a translucent stone, possibly referring to a diamond. Sardius (also described as a carnelian or ruby in other translations) was a deep red stone. In addition, an emerald colored rainbow surrounded this throne, perhaps describing a sort of halo-like effect.

“Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns of gold on their heads” (Revelation 4:4).

Readers have long pondered the identities of these twenty-four elders. One view holds that these elders personify God’s people throughout history. Their thrones and white attire lend support to this idea based on two earlier passages from the book of Revelation…

“He who overcomes shall be clothed in white garments” (Revelation 3:5).

“To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne” (Revelation 3:21).

The reference to “twenty-four” may allude to the twelve tribes of Old Testament Israel, along with the twelve apostles of the New Testament era. Their cumulative presence totals twenty-four, which may serve to represent God’s people down through the ages.

Image Attribution: Photo by Stockcake

“After this I looked, and there in heaven was an open door. The first voice that I had heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this’” (Revelation 4:1 CSB).

This passage marks a change from the pastoral letters of earlier chapters to the apocalyptic imagery and divine judgments that will follow. Thus, our text from Revelation 4:1 starts where those judgments begin: the throne of God. Unlike the preceding chapters in Revelation two and three, chapter four begins with a heavenly perspective that leads us to the first interpretive possibility concerning the future events detailed within this book.

That possibility involves the phrase “after this” in reference to a period that has come to be known as “The Great Tribulation.” To put it another way, the phrase “I will show you things which must take place after this” from Revelation 4:1 corresponds with “after the time of the churches” detailed earlier in chapters two and three. Therefore, we can say that this passage describes a post-church era.

From this perspective, the church has fulfilled God’s purpose on earth and has received a divine invitation to “come up here” in advance of that tribulation. This view holds that devout followers of Christ will have the privilege of joining Him during that tumultuous period to come. For instance, consider Jesus’ message from John 14:2-3 below and compare it to the passage from the book of the Biblical prophet Isaiah that follows…

“There are many rooms in my Father’s house. I wouldn’t tell you this, unless it was true. I am going there to prepare a place for each of you. After I have done this, I will come back and take you with me. Then we will be together” (CEV).

“Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the LORD is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed upon her; she will conceal her slain no longer” (Isaiah 26:20-21 NIV).

When the voice of Revelation 4:1 says, “Come up here, and I will show you what must take place after this,” it may symbolize the departure of God’s people prior to the onset of the catastrophic events to follow. We’ll explore those topics at greater length as we progress through our study of this book.

“After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, ‘Come up here, and I will show you what must take place after this'” (Revelation 4:1 ESV).

As noted earlier, the second and third chapters of the Book of Revelation contain letters that were addressed to the seven churches referenced in Revelation 1:11…

“…’Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea'” (ESV).

However, there is a subtle, yet significant, shift in our narrative as we transition from Revelation chapter three to Revelation chapter four. You see, the first verse of Revelation chapter four opens and closes with the words, “After this,” or, “After these things…” (NET). This leads to an important question: “After what things?” We can address that question by saying, “Here is what will follow these letters to the seven churches of chapters two and three.“

That brings us to Revelation 1:19 and the “Table of Contents” spoken of earlier: “Write the things which you have seen, and the things which are, and the things which will take place after this.” It’s interesting to note that the concluding words of Revelation 1:19 are the same words that open this passage from Revelation 4:1. Those words are “meta tauta” in the original language of each verse, or “after this.” In other words, the end of Revelation 1:19 corresponds with the beginning of Revelation 4:1.

With these things in mind, we can begin the process of tying these elements together. First, Revelation 1:19 provides us with a broad structural overview of this book:

• “Write… what you have seen…” This addressed everything our author witnessed up to that point.
• “What is now…” references the seven letters that Jesus dictated to the churches of Revelation chapters two and three.
• “And what will take place later” identifies what will happen in the future.

Thus, we have the past, present, and future encapsulated in one verse. Our place in this “Table of Contents” corresponds with the present “church age” referenced in Revelation chapters two and three. This is evidenced by the cautionary message that Jesus repeated to each of those churches: “Let those who can hear listen to what the Spirit is saying to the churches” (Revelation 3:22 TLB). Those messages would carry little or no significance if they were irrelevant to our present day.

So where does that leave us as we enter Revelation chapter four? The answer is the future, for Revelation chapter four embarks on a prophetic journey that will take us into a period that is yet to come.

“After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, ‘Come up here, and I will show you what must take place after this’” (Revelation 4:1).

Earlier in our study of Revelation chapter one, we encountered one of the most important verses in this book: “Write the things which you have seen, and the things which are, and the things which will take place after this” (Revelation 1:19). That passage functions much like a “Table of Contents” for the book of Revelation. To better understand that portion of Scripture and how it relates to our text from chapter four, let’s start with a look at its constituent elements.

Revelation 1:19 begins by saying, “Write, therefore, what you have seen…” (NIV). This encompassed the events that transpired in the opening verses of chapter one and everything that John, the author of Revelation, had witnessed to that point.

Next comes a reference to “…the things which are [now happening]” (AMP). In other words, our author was assigned to record certain events that were unfolding within the church of that era. We explored many of those topics in our look at Jesus’ letters to seven first-century churches in Revelation chapters two and three.

Finally, we have this: “…write down… what is going to happen after these things” (GW). This is where the book of Revelation begins to talk about the future, or “…what will be after these things” (NET). With this in mind, we can say that this passage speaks of…

• The past, or what John had witnessed to that point.
• The present, or the contemporary events of John’s day.
• The future, or what will take place later.

If that assessment is accurate, then it undoubtedly leads to a critical question: “Where are we in this ‘Table Of Contents’ today?” At the risk of over-analyzing this passage, the answer may hinge on the very last thing we read in Revelation 1:19…

• The NIV translation refers to “what will take place later.“
• The NKJ says, “after this.“
• The KJV and ASV render this as, “hereafter“
• The NASB has the words, “after these things.“
• The NLT reads, “the things that will happen later.“

These translations point us to a series of future events. But where do we fit on that timeline and what is the connection between Revelation 1:19 and our text from Revelation 4:1? We’ll unravel the answers to those questions next.

Image Credit: picryl, Public Domain

“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne” (Revelation 3:21).

One of the more striking parallels between the first-century church of Laodicea and our twenty-first century world is a mutual sense of apathy or indifference. That common thread of complacency makes Jesus’ message to this church especially relevant for today.

This type of mentality poses a challenge, for it is difficult to cultivate an authentic, loving, and intimate relationship with those who are apathetic toward such things. It also serves to explain why Jesus rejects lukewarm Christianity. In fact, Jesus’ response to the Laodiceans was more than just a mere expression of disapproval; He essentially told them, “Your attitude makes me ill.”

Nevertheless, our text from Revelation 3:22 offers Jesus’ personal guarantee: “As for those who emerge victorious, I will allow them to sit with me on my throne, just as I emerged victorious and sat down with my Father on his throne” (CEB). So Jesus offers a place alongside Himself for those who rely on Him to conquer spiritual apathy. He reserves that place of honor, respect, friendship, and authority for those who enter a genuine, loving relationship with Him.

That brings us to the final verse of this important chapter…

“”He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 3:22 KJV).

Even though the first-century churches of Ephesus, Pergamos, Smyrna, Thyatira, Sardis, Philadelphia, and Laodicea no longer exist, we would do well to pay attention to Jesus’ messages to these churches. These letters were not simply directed to an ancient collection of church fellowships; they are for anyone who is willing to listen and apply the action items within them. For example…

• Jesus’ message to the church at Ephesus should motivate us to ensure that our love for Christ does not grow cold.
• We should not grow fearful of the punitive actions taken by those who oppose Christianity, as we learned in Jesus’ letter to the church at Smyrna.
• The letter to the church of Pergamos reminds us of our responsibility to identify and reject false teachers.
• Our text from Revelation 2:18-29 cautions us to avoid compromise in the name of “tolerance” like the church at Thyatira.
• A church congregation that is seemingly living and active may conceal a dead faith, much like the first-century church at Sardis.
• It is important to take advantage of the open doors of opportunity that Jesus provides, just as He opened a door for the ancient church in Philadelphia.
• Finally, we must not settle for an indifferent, self-deceptive relationship with Jesus, like the church at Laodicea.

Thus, we should prayerfully look for ways to apply these directives from Revelation chapters two and three in our lives.

Image Attribution: Jerry Kiesewetter jerryinocmd, CC0, via Wikimedia Commons

“Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me” (Revelation 3:20).

While Revelation 3:20 is excerpted from “The Revelation of Jesus Christ,” a fitting subtitle for this verse might be, “The Revelation of the Laodiceans.” And much like some other portions of the book of Revelation, this passage reveals something quite unsettling.

For instance, we might assume that Jesus served as the primary object of worship in the church of Laodicea. But if that was true, then why was He made to wait outside, as implied in the verse quoted above? Furthermore, why did He have to request entry into what was allegedly His church? The most plausible explanation is that this was the church of the Laodiceans, and not Jesus’ church in Laodicea. This likely meant that the church of Laodicea had very little in common with Jesus, except perhaps in name only.

This illustration also offers a broader application. For example, this “door” may serve as a symbolic representation of our innermost being in a spiritual and emotional sense. Since Jesus seeks to establish a sincere, loving relationship with us, He will respectfully decline to enter the lives of those who aren’t willing to open up to Him in faith. Figuratively speaking, He will stand at the threshold of our lives and enter by invitation.

Next, this reference to “dining together” is made easier when we consider the historical practices that typically defined a meal of that era. Then, as now, people usually structured daily mealtimes in three parts. This practice mirrored our contemporary equivalents of breakfast, lunch, and dinner. The first meal often consisted of bread with a filling of fruit, cheese, or olives. We might think of this as a first-century version of a modern-day breakfast sandwich.

Lunch typically included more bread, cheese, seasonal fruits, and olives. Finally, there was an evening meal that was normally eaten near sundown. That menu often featured a stew made from lentils or vegetables along with portions of bread to dip into the stew. This meal was very important from a cultural standpoint, for it offered a time of fellowship and conversation for those who were present.

As everyone ate together, they all received nourishment from the same meal and thus enjoyed a common bond of shared experience. Thus, it was symbolic of two or more people joining together. Jesus used this illustration to help communicate the close, personal relationship that He desires to have with those who open the door of their lives to Him.

Image Attribution:  Spicer, William Ambrose, 1866-, No restrictions, via Wikimedia Commons

“I am the one who corrects and disciplines everyone I love. Be diligent and turn from your indifference” (Revelation 3:19 NLT).

Students, athletes, and musicians typically face many challenges in striving to be the best they can be. That’s because the path to excellence in those areas often requires a commitment to a series of far less glamorous activities like practice, hard work, study, correction, and self-discipline. Undisciplined individuals rarely excel in these fields and are likely to underperform on tests, in games, and during concerts as a result.

However, there is another important aspect to this idea. For instance, consider a scenario where a coach or teacher refused to offer any form of training, instruction, or correction to a student or athlete. Imagine the detrimental effect of that approach upon those who looked to such leaders for guidance. Under normal conditions, a negligent instructor who failed his or her students in that manner would likely face immediate dismissal.

On the other hand, an excellent teacher or coach will motivate, instruct, and correct students and athletes in order to enable them to perform at their highest level. Our text from Revelation 3:19 tells us that Jesus does much the same in our spiritual lives. Although it is rarely easy to face correction and discipline, those qualities enable us to secure the growth and development that God seeks for us.

The Biblical book of Hebrews references the Old Testament book of Proverbs in addressing this subject…

“And have you forgotten the exhortation that addresses you as sons? ‘My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.’

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons” (Hebrews 12:5-8 ESV).

Hebrews 12:11 then continues by saying…

“No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it” (CSB).

These passages remind us that the presence of divine discipline indicates the presence of divine love. We can be confident that God has a purpose for those periods of spiritual discipline we experience, and will bring something positive and meaningful from them in our lives.

Image Attribution: Motivation by Nick Youngson CC BY-SA 3.0Alpha Stock Images

“You say, ‘I’m rich. I’m wealthy. I don’t need anything.’ Yet, you do not realize that you are miserable, pitiful, poor, blind, and naked” (Revelation 3:17 GW).

Jesus’ assessment of the Laodicean church differed greatly from that church’s view of itself. That prompted Him to offer the following directive to the Christian community in that area…

Given the highly descriptive nature of these recommendations, it’s likely that Jesus chose these examples for a reason. For instance, Laodicea was said to have held a prominent role as a financial center in the ancient world. It also produced a distinctive black wool that was sourced from a special breed of sheep that was selectively bred for this purpose. Finally, Laodicea also produced a medicinal ointment that was useful in treating certain eye conditions.

That background information offers some insight into these advisories from Revelation 3:18. In light of their financial expertise, the Laodiceans could readily grasp Jesus’ counsel to purchase refined gold from Him. That recommendation encouraged them to relinquish their faith in material wealth and focus on the eternal riches He could provide.

Instead of the black wool the Laodiceans produced, Jesus offered to provide them with white garments, a cross-cultural symbol of purity and honor. As an alternative to the short-term relief offered by a topical eye medication, Jesus wrote them a prescription that would remove their blindness and enable them to truly see.

That first piece of advice prompts us to recall the words of 1 Peter 1:7, a passage that speaks of our “…faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ.” The second offers a ready association with Jesus’ message to the church at Sardis from earlier in this chapter: “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels” (Revelation 3:5).

Jesus’ third recommendation directs our attention to His messianic commission, a charge that included “…recovery of sight to the blind” (Luke 4:18). The good news for us is that Jesus is still ready to “sell” these things to anyone who is willing to receive them today.

“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked” (Revelation 3:17 NIV).

It’s striking to witness the disparity between the Laodicean church’s view of itself and Jesus’ appraisal of their true condition. In fact, Jesus’ view of the Christian community in Laodicea was 180 degrees removed from the opinion they had of themselves. The members of the Laodicean church might have avoided that disconnect if they had sought a more accurate understanding of God’s Word. Instead, their positive self-assessment was erroneously based upon their financial status, despite repeated warnings from the Scriptures that caution us to avoid that metric.

This example highlights the ease with which we can deceive ourselves regarding our spiritual welfare. For instance, let’s consider those who believe that their participation in a past religious ceremony is sufficient to guarantee their spiritual well-being. Or perhaps they may rely on their charitable gifts or good works to assure themselves of a positive entry into the afterlife.

The issue is that God’s Word does not support those views. Those who seek to be accepted by God must approach Him through the mediator He has established. That mediator is Christ, for “...there is one God and one Mediator between God and men, the Man Christ Jesus…” (1 Timothy 2:5). As Jesus Himself once said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Much like the church at Laodicea, we are sure to run into similar trouble if our beliefs regarding these essential doctrines fail to align with God’s Word.

So, how can we account for the Laodiceans’ distorted self-image? Well, Revelation 3:17 alludes to their wealth and self-sufficiency. These qualities are normally positive and desirable, but like most things in life, their value depends on how we use them. Unfortunately, the Laodiceans’ sense of autonomy apparently led them to disregard Jesus’ cautionary message from the Gospel of John: “…apart from me you can do nothing” (John 15:5 NIV).

In certain respects, the Laodicean Christians functioned as a reverse image of the Christian community in Smyrna from Revelation chapter two. For example, Jesus told the Christians in Smyrna, “I know about your suffering and your poverty but you are rich!” (Revelation 2:9 NLT). However, the Laodicean Christians deluded themselves into believing the opposite; they thought they were rich when they were really “… wretched, pitiful, poor, blind and naked.”

Image Attribution: Photo by Judy Baxter – Pipe Organ Demonstration for VSU’s Learning In Retirement

“I know your deeds, that you are neither cold nor hot. I wish you were either cold or hot!” (Revelation 3:15 NET).

So the Laodicean church attempted to take a noncommittal, “middle of the road” approach in their relationship with Christ. Of course, the issue facing anyone who stays to the middle of the road is that he or she is always in danger of being run over. In this instance, the Laodiceans’ apathy towards Jesus led Him to respond in the following manner…

“So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” (Revelation 3:16).

As mentioned earlier, the ancient city of Laodicea had no internal water supply of its own. This meant that the city’s daily water supply depended entirely on an aqueduct that channeled water from the adjacent town of Heiropolis. The water that Heiropolis provided for the city of Laodicea was typically hot upon its departure from the source due to the naturally occurring hot springs that existed in that region. However, that water eventually grew lukewarm by the time it finished its six mile (10 km) journey from Heiropolis to Laodicea.

In addition to the change in temperature, a variety of impurities and various other pollutants coalesced with that water while it was on the way to Laodicea. This meant that the water arriving from Heiropolis had little immediate value for drinking, cooking, or other uses by the time it reached the city. This image formed a remarkably accurate portrayal of the Laodicean’s relationship with Christ and prompted a startling rebuke from Him: “So, because you are lukewarm– neither hot nor cold– I am about to spit you out of my mouth” (NIV).

These contrasting elements of hot and cold serve to illustrate some important spiritual characteristics that should define our relationship with Christ. For instance, those who profess to follow Jesus should be warm and enthusiastic in their relationship with Him- that’s the hot part. In contrast, we should be cool and unresponsive to the fleeting pleasures and values of a world that dismisses its Creator. On the other hand, a lukewarm Christian who is neither hot or cold is surely heading for serious trouble.

Remember that the people who drank the tepid water of Laodicea without boiling it soon fell ill. We can find the spiritual equivalent of that condition here in Revelation 3:16 where Jesus essentially said that the lukewarm “Christianity” of the Laodiceans made Him want to vomit. That’s an example we surely must avoid.

Image Credit: “Middle of the Road” by Phil Roeder is licensed under CC BY 2.0.

“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation'” (Revelation 3:14 ESV).

Jesus began His message to the church at Laodicea by saying, “Thus says the Amen, the faithful and true witness…” (CSB). These phrases serve to highlight Jesus’ unwavering fidelity, truthfulness, and authenticity. The word translated “witness” forms the root of our modern day word “martyr,” a term that identifies those who willingly give up their lives for what they believe. These things remind us that Jesus is someone who was willing to pay for His commitment to what is authentic, true, and genuine with His own life.

He then follows with another self-designation, one that has been subjected to various forms of misinterpretation: “…the beginning of God’s creation.” While some cultic organizations cite this reference to support their claim that Jesus is a created being, one Biblical scholar establishes the erroneous nature of that position…

REVELATION 3:14—Does this verse indicate that Jesus was a created being?

MISINTERPRETATION: Revelation 3:14 says, “And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this” (NASB). Jehovah’s Witnesses say the logical conclusion is that the one spoken of in Revelation 3:14 “is a creation, the first of God’s creations, who had a beginning” (Reasoning from the Scriptures, 1989, 409).

CORRECTING THE MISINTERPRETATION: The Greek word archē, translated “beginning” in this verse, here carries the meaning of “one who begins,” “origin,” “source,” or “first cause.” The English word architect is derived from archē. This verse says that Jesus is the architect of all creation (see John 1:3; Col. 1:16; Heb. 1:2; cf. Isa. 44:24). Furthermore, the same term, beginning, is applied to God the Father in Revelation 21:4–6. It cannot mean a created being, or God the Father is also a creature, which Jehovah’s Witnesses reject. Hence, “beginning” should be understood in the absolute sense of Beginner or Source of all things.” ₍₁₎

“I know your works, that you are neither cold nor hot. I could wish you were cold or hot” (Revelation 3:15).

In this context, “cold” refers to a state of indifference or insensitivity. The word “hot” conveys a sense of excitement, intensity, or enthusiasm. So it appears that the Christians in Laodicea weren’t dismissive of Jesus, but they weren’t zealous for Him either. They acknowledged Christ, but their devotion to Him was tepid and detached. Their profession of Christianity was the type that had little impact on their attitudes or conduct beyond the confines of their church.

Those characteristics will elicit a startling response from Jesus in the following verse.

Image Attribution: Marcus Quigmire from Florida, USA, CC BY-SA 2.0, via Wikimedia Commons

(1) Geisler, N. L., & Rhodes, R. (1997). When cultists ask: A Popular Handbook on Cultic Misinterpretations. [pg. 305]

“And to the angel of the church of the Laodiceans write, “These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God'” (Revelation 3:14).

The final stop on our journey though Revelation chapters two and three brings us to the last first-century church to receive a personal message from Jesus. That letter was written to the church that met in a city known as Laodicea.

Laodicea was located approximately forty miles (65 km) southeast of the ancient city of Philadelphia, the recipients of Jesus’ previous letter. At the time of this writing, Laodicea held a reputation as a city of affluence and prosperity. Three key elements played a significant role in defining the character of the city during that period. First, Laodicea reportedly held a position of prominence as a financial center in the latter portion of the first century. Next, Laodicea served as a leading economic force in the textile sector. It was especially renowned for the black wool it produced from specially bred sheep. Finally, Laodicea was known for a specialized ointment that was used in the treatment of certain eye conditions, along with some other medicinal remedies.

But despite these positive attributes, Laodicea also suffered from several critical vulnerabilities. One of those vulnerabilities related to the city’s geographic location. While other cities of that era were more readily defensible (like Sardis, for instance), Laodicea’s physical location offered far less security.

Another problem involved the fact that the city of Laodicea had no independent water supply of its own. All the water for the city’s daily needs had to be brought in on a six mile (10 km) long structure called an aqueduct from the neighboring town of Hierapolis.

This posed a significant problem for the inhabitants of Laodicea. As the water flowed through the aqueduct on its journey to the city, it collected various contaminants and harmful impurities along the way. By the time the water finally arrived in Laodicea, it was no longer safe to consume it directly from the source. While modern day technologies enable us to make water to suitable for drinking, no such option existed for the citizens of ancient Laodicea. This meant that the residents of the city had no choice but to boil their water before they could drink it in order to avoid becoming ill.

These details help provide the background information that will enhance our understanding of Jesus’ message to this church.

Image attribution:  Pearson Scott Foresman, Public domain, via Wikimedia Commons