“Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness” (2 Peter 2:15-16 ESV).
Balak, a Moabite king, sought to enlist the prophet Balaam’s help in cursing the people of Israel; however, his efforts produced the opposite effect. The prophet he sought to hire to curse the Israelites responded with three blessings instead. That led to what happened next…
“King Balak flew into a rage against Balaam. He angrily clapped his hands and shouted, ‘I called you to curse my enemies! Instead, you have blessed them three times. Now get out of here! Go back home! I promised to reward you richly, but the Lord has kept you from your reward.’
Balaam told Balak, ‘Don’t you remember what I told your messengers? I said, ‘Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord.’ I told you that I could say only what the Lord says!’” (Numbers 24:10-13).
If the Biblical account of Balaam’s life ended there, we might struggle to grasp the significance of this reference to “the prophet’s madness” here in 2 Peter chapter two. Unfortunately, the story of Balaam’s life didn’t end with that passage. By piecing together various portions of Scripture, it becomes apparent that Balaam’s interest in Balak’s money was greater than it seemed.
For example, the Biblical book of Deuteronomy conveys the following information regarding the Moabites and another Old Testament people group known as the Ammonites…
”…they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you. Nevertheless the Lord your God would not listen to Balaam, but the Lord your God turned the curse into a blessing for you, because the Lord your God loves you” (Deuteronomy 23:4-5).
So it seems that Balaam asked God to curse the people of Israel, but He refused to do so. Then there is Jesus’ message to the church community in the ancient city of Pergamos…
“But I have a few complaints against you. You tolerate some among you whose teaching is like that of Balaam, who showed Balak how to trip up the people of Israel. He taught them to sin by eating food offered to idols and by committing sexual sin” (Revelation 2:14 NLT).
Based on this information, it appears Balaam concluded he couldn’t curse Israel directly. So he devised an alternate plan. This portion of Scripture tells us that Balaam guided Balak towards an indirect means of destruction by leading the people of Israel into idolatry and sexual immorality. Not coincidentally, that is exactly what took place after Balaam departed from Balak, as we’ll see in the last installment of our sub-study into Balaam’s life.