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Author

Ed Urzi

Ed Urzi

Hebrews – Chapter Twelve V

by Ed Urzi July 24, 2023

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us” (Hebrews 12:1 NIV).

As we close our look at Hebrews 12:1, we will take a moment to consider this reference to “…the race marked out for us.“ This terminology implies that every individual Christian follows a personalized spiritual course that is specifically designed for him or her. While there may be similarities in our individual courses, every race is held on a different track, so to speak.

We can gain further insight into this concept with a brief survey of Jesus’ parable of the Laborers in the Vineyard. That parable relates the account of a landowner who went out very early in the morning to hire laborers for his vineyard. He then hired additional laborers at 9am, noon, 3pm, and 5pm. When evening came, the landowner instructed his manager to pay the laborers for their work. He then provided a day’s wage to each worker, even those who were hired late in the day.

The workers who were hired first then began complain about their compensation. However, the landowner was ready with his response…

“…’Friend, I am not treating you unfairly. Didn’t you agree with me to work for the standard wage? Take what is yours and go. I want to give to this last man the same as I gave to you. Am I not permitted to do what I want with what belongs to me? Or are you envious because I am generous?'” (Matthew 20:13-15 NET).

For application purposes, we might say that our personal vineyard is comprised of the life and work that God has given us. The tools of our trade include the talents, skills, abilities, and/or opportunities that God has provided. Just as every human being is different, so is the type and volume of work that God has given us in our individual vineyards.

Because of this, we may be tempted to look at others’ vineyards to offer suggestions, criticisms, ideas, or opinions regarding what they ought to do. To be fair, this may be appropriate if God has placed us in a supervisory capacity, or if we encounter a teaching or behavior that is clearly misaligned with God’s Word. Nevertheless, it is usually best to focus upon our own “vineyard” and the work that God has given us. (1)

It is often difficult to produce quality work for Christ when we are focused on the work of others. Since God has marked out an individual plan for every man and woman of God (as implied here in Hebrews 12:1). we would do well to concentrate upon those areas of responsibility He has assigned to us.

(1) Also see Paul the Apostle’s comment to the Corinthian church in 2 Corinthians 10:13

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Hebrews – Chapter Twelve IV

by Ed Urzi July 21, 2023

“Therefore, since we also have such a large cloud of witnesses surrounding us, let us lay aside every weight and the sin that so easily ensnares us. Let us run with endurance the race that lies before us” (Hebrews 12:1 HCSB).

While our natural, God-given talents and abilities are good and beneficial, we should always be alert to the potential influence of sin in those areas. Just as a cross-country runner must be attentive to the obstacles that lay ahead, we should humbly acknowledge our personal strengths and prayerfully assess the vulnerabilities they may present.

Those who come to Christ later in life should also be alert to the presence of detrimental thoughts, attitudes, memories, and/or behavior patterns that may have developed earlier. Since Hebrews 12:1 associates the Christian life with a race (as opposed to a sprint), this passage reminds us that an attitude of patient endurance may be required to overcome such things in Christ.

Finally, we should recognize our potential faults and weaknesses and their potential to allow sinful behaviors to gain a foothold in our lives. Just as a tenacious weed may exploit a fissure in the surface of a rocky cliff to germinate and grow, sin may also exploit those faults that may exist within our character. Israel’s king David touched upon this concern in Psalm 139…

“Search me, O God, and know my heart; Try me, and know my anxieties; And see if there is any wicked way in me, And lead me in the way everlasting” (Psalm 139:23-24).

These prayerful self-evaluations may be challenging, for they often compel us to face difficult and unpleasant truths about ourselves. However, we should note that professional athletes, business executives, and those from other walks of life must also engage in various types of self-assessments in order to grow and improve. Therefore, we would do well to take the initiative in following David’s example in this passage from Psalm 139.

This approach also finds Biblical support in the New Testament book of 1 Corinthians…

“But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world” (1 Corinthians 11:31-32 AMP).

Hebrews 12:1 thus prepares us to approach the subject of God’s discipline that occurs later in this chapter. Therefore, we would be well-advised to consider the following admonition…

“Each of us has habitual ‘besetting sins’ we find it hard to imagine living without. Such sins are idols. We shall strive against such sins throughout life on earth, but they are the individual sin-challenges that God puts before each of us. Working on your besetting sin is the particular project God has given you.” (1)

(1) Sproul, R. C. (1994). Before the face of God: Book 4: A daily guide for living from Ephesians, Hebrews, and James (electronic ed.). Grand Rapids: Baker Book House; Ligonier Ministries.

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Hebrews – Chapter Twelve III

by Ed Urzi July 20, 2023

“Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us” (Hebrews 12:1 NET).

Our look at Hebrews 12:1 continues with an analysis of the weights or encumbrances mentioned in this verse…

“The weight (Gr ogkos—used only here) refers to that which impedes or burdens by weighing one down. For a runner it could either refer to clothing or his own excessive body weight (Hughes, pp. 519–520). Obviously, for the Christian it would involve not wicked but weighty things. It would include anything that could hinder his effectiveness for service.

These are not things which are inherently wrong, but for the diligent runner or the faithful Christian they are an impediment that must be removed. The Christian is not allowed to be selective regarding these weights; he will remove them. He must put off every weight. Whatever does not aid in the race is a weight and must be cast aside.” (1)

Another source adds, “It may well be that what is a hindrance to one entrant in this spiritual contest is not a hindrance to another; each must learn for himself what in his case is a weight or impediment.” (2)

This brings us to the reference to “sin” within this passage. It’s probably safe to say that most people associate the word “sin” with something bad or wrong. However, the Biblical definition of sin also conveys the image of “missing the target,” much like an archer who fails to hit a designated mark. As mentioned earlier in our look at Hebrews chapter nine, sin involves a failure to live up to the perfect standard that God established when He created humanity.

Hebrews 12:12 reminds us that sin is capable of “easily entangling” those who engage in it. We can illustrate this idea with the image of a bola, a weapon used by the indigenous peoples of North and South America. A bola served as a hunter’s weapon and comprised two or more lengths of cord that were tied together. Each cord was then secured with a weight on the other end. A hunter used a bola by throwing it to entangle the legs of his prey and immobilize it.

In one sense, sin is like a bola, for it serves to entangle and incapacitate its victim. Thus, we are encouraged to “…strip off anything that slows us down or holds us back, and especially those sins that wrap themselves so tightly around our feet and trip us up” (TLB).

Image Credit: Pearson Scott Foresman, Public domain, via Wikimedia Commons

(1) Edward E. Hindson and Woodrow Michael Kroll, eds., KJV Bible Commentary (Nashville: Thomas Nelson, 1994), 2575.

(2) The New International Commentary On The New Testament – The Epistle To The Hebrews, F. F. Bruce, General Editor © Copyright 1964, Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan [pg. 349]

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Hebrews – Chapter Twelve II

by Ed Urzi July 19, 2023

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us” (Hebrews 12:1 ESV).

On one level, we might associate this passage with the image of a stadium that is filled with heroes of the faith who cheer us on as we run “…the race that God has planned for us” (NLV). However, we should also consider the possibility that these examples are given to us for a different purpose.

For example, if a reckless, alpha-male (Samson), a frightened, reluctant warrior (Gideon), a prostitute (Rahab), a son of a prostitute (Jephthah), and two men who were guilty of pre-meditated murder (Moses and David) can be counted among these members of the “faith hall of fame,” then we can as well. As one source observes, “It is not so much they who look at us as we who look to them- for encouragement. They have borne witness to the faithfulness of God…” (1)

In light of this, we are encouraged to “…throw off everything that hinders and the sin that so easily entangles… [and] run with perseverance the race marked out for us” (NIV). This illustration was just as familiar to ancient audiences as it should be to modern-day readers of this epistle. Just as today’s professional athletes train with weighed equipment, runners of the first century also trained with weighted attachments that were removed prior to competition.

This athletic imagery should prompt us to consider those spiritual weights that may restrict our growth in Christ today. While such hindrances might take the obvious form of sinful behavior, there may be other possibilities as well. For instance, something that is ordinarily good might easily devolve into something bad if it prevents us from moving forward on God’s agenda for our lives. Jesus provided us with a few such examples in His parable of the sower…

“…they are the ones who hear the word, and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful” (Mark 4:18-19).

Therefore. “‘The Christian runner must rid himself even of innocent things which might retard him. And all that does not help, hinders. It is by running he learns what these things are. So long as he stands he does not feel that they are burdensome and hampering.'” (a) Thus, the word ‘weight’ has the idea of ‘encumbrance.'” (2)

(1) The New International Commentary On The New Testament – The Epistle To The Hebrews, F. F. Bruce, General Editor © Copyright 1964, Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan [pg. 346]

(2) (a) Nicoll, William Robertson, M.A., L.L.D. “Commentary on Hebrews 12”. The Expositor’s Greek Testament [Hebrews 12:1]. Quoted in, Kenneth S. Wuest, Word Studies in the Greek New Testament (Hebrews 11:1) Copyright © 1942-55 by Wm. B. Eerdmans Publishing Co. [Hebrews 12:1]

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Hebrews – Chapter Twelve I

by Ed Urzi July 18, 2023

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us” (Hebrews 12:1).

After providing us with an extensive list of faithful individuals in the previous chapter, the author of Hebrews will now follow with some important conclusions here in chapter twelve…

“Chapter 12 contains three resources that encourage and enable us to run the Christian race with endurance. They are: the example of Jesus (vv. 1- 4), the assurance of the Father’s love (vv. 5-13), and the enablement of God’s grace (help; vv. 14-29).” (1)

So this chapter opens with a reference to those “heroes of the faith” who comprise this gathering of witnesses. In this context, the word “cloud” conveys the image of a great multitude. The “witnesses” are those who provide testimony regarding the things they’ve seen or experienced. This word-picture thus portrays a large contingent of faithful individuals who serve to inspire and motivate God’s people today.

One question that often arises from this passage is this: “Can this cloud of witnesses view events on earth today much like a group of spectators in a stadium?” Two sources address that question from opposing perspectives…

“The fact that Hebrews 12:1 says, ‘We are surrounded by so great a cloud of witnesses,’ just after an entire chapter spent on the discussion of the faith of Old Testament saints who had died (Heb. 11) and the fact that the author encourages us to run the race of life with perseverance because we are surrounded by this great cloud of witnesses both suggest that those who have died and gone before have some awareness of what is going on in the earth. Scripture says very little about this, probably because it does not want us to pray to those who have died or to contact them in any way (note Saul’s great sin in 1 Sam. 28 :7-25). Nonetheless, Hebrews 12:1-2 does give us this slight hint, probably as an encouragement to us to continue also to be faithful to God as were those who have died and gone to heaven before us.” (2)

“The deceased people of chap. 11 give witness to the value and blessing of living by faith. …The great crowd is not comprised of spectators but rather is comprised of ones whose past life of faith encourages others to live that way (cf. 11:2, 4, 5, 33, 39).” (3)

(1) Constable, Thomas. DD, Notes on Hebrews 2023 Edition “3. The consequences of apostasy 12:25-29” [12:28-29] https://www.planobiblechapel.org/tcon/notes/html/nt/hebrews/hebrews.htm

(2) Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine, Second Edition. (Grand Rapids, Ml: Zondervan Academic, 2020)

(3) John F. MacArthur Jr., The MacArthur Study Bible: New American Standard Bible. (Nashville, TN: Thomas Nelson Publishers, 2006), Heb 12:1

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Hebrews – Chapter Eleven LXXXV

by Ed Urzi July 17, 2023

“God having provided something better for us, that they should not be made perfect apart from us” (Hebrews 11:40).

Our lengthy journey through Hebrews chapter eleven has now come to an end here in verse forty. As we close our look at this portion of Scripture and prepare for our entry into Hebrews chapter twelve, the examples set by these “heroes of the faith” offer an opportunity to reflect upon Jesus’ message from the Gospel of Matthew…

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble” (Matthew 6:31-34).

Finally, several commentators lend some important closing thoughts to this final verse…

“The faith of OT saints looked forward to the promised salvation, whereas the faith of those after Christ looks back to the fulfillment of the promise. Both groups are characterized by genuine faith and are saved by Christ’s atoning work on the cross (cf. Eph 2:8, 9).” (1)

“The Greek phrasing emphasizes this point by negating the opposite: ‘so that they would not be made perfect without us.'” (2)

“Hebrews 11 has been called faith’s hall of fame. No doubt the author surprised his readers by this conclusion: These mighty Jewish heroes did not receive all that God had promised because they died before Christ came. In God’s plan, they and the Christian believers (who were also enduring much testing) would be rewarded together.” (3)

“In the end he says a great thing. All these died before the final unfolding of God’s promise and the coming of his Messiah into the world. It was as if God had so arranged things that the full blaze of his glory should not be revealed until we and they can enjoy it together. The writer to the Hebrews is saving: ‘See! the glory of God has come. But see what it cost to enable it to come! That is the faith which gave you your religion. What can you do but be true to a heritage like that?'” (4)

“Verses 39-40 summarize the chapter by relating the list of exemplary witnesses to the audience’s experience, and they provide a transition to the argument of 12:1-13.” (5)

(1) John F. MacArthur Jr., The MacArthur Study Bible: New American Standard Bible. (Nashville, TN: Thomas Nelson Publishers, 2006), Heb 11:40

(2) NET Bible notes on Hebrews 11:40 https://classic.net.bible.org/bible.php?book=Heb&chapter=11&mode=print

(3) Life Application Study Bible [Hebrews 11:39-40] Copyright © 1988, 1989, 1991, 1993, 1996, 2004 by Tyndale House Publishers Inc., all rights reserved.

(4) Barclay, William. William Barclay’s Daily Study Bible, “The Defiance Of Suffering (Heb_11:35-40).”

(5) Constable, Thomas. DD., Notes on Hebrews 2023 Edition, [11:39-40] https://www.planobiblechapel.org/tcon/notes/html/nt/hebrews/hebrews.htm

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Hebrews – Chapter Eleven LXXXIV

by Ed Urzi July 14, 2023

“And all these, having obtained a good testimony through faith, did not receive the promise” (Hebrews 11:39).

It is difficult to resolve the tension between the faith of those mentioned here in Hebrews chapter eleven and the terrible events that befell some of them. When tragic events occur to God’s faithful today, we can draw strength from the encouraging message found in Romans 8:28: “…all things work together for good to those who love God, to those who are the called according to His purpose.”

Whenever we face uncertainty regarding the way things have transpired in our lives, we can say that God has a definite purpose behind those events, even if we struggle to understand that purpose. When God allows us to experience those troubles and hardships, it helps to remember that He always has reasons for doing so.

For example, God may allow difficult times to enter our lives to strengthen us (2 Corinthians 12:10) and to increase our trust in Him (Psalm 50:14-15). We can also say that God uses such difficulties to help us develop patience (Romans 5:3-5) and endurance (as we read earlier in Hebrews 10:35-38). God may take the circumstances of our lives and use them as an example to others and demonstrate the proper way to handle trials and problems (2 Thessalonians 1:4). Finally, God may allow difficulties to enter our lives for the purpose of helping others who will later go through similar experiences (2 Corinthians 1:3-4).

With these things in mind, it helps to remember that tests do not always take the form of an exam or essay. Instead, the person who can view his or her problems as opportunities to exercise the kind of faith that pleases God is someone who can develop the spiritual endurance that our author will discuss later in the opening verse of the following chapter.

There would be no need for faith if God never allowed us to enter a circumstance that required us to exercise it. Moreover, there are options available to us whenever we face situations that challenge our faith. We can say, “Why did God allow this to happen to me?” Or we can say, “This is an opportunity to exercise the kind of faith that is pleasing to God.” As one commentator has observed, “The OT figures mentioned in ch. 11 did not experience the salvation of Christ’s new covenant during their lifetimes (9:15). Rather, they saw the promise from afar and eagerly awaited its fulfillment (vv. 13, 16).” (1)

(1) John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Heb 11:39.

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Hebrews – Chapter Eleven LXXXIII

by Ed Urzi July 13, 2023

“They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated–of whom the world was not worthy–wandering about in deserts and mountains, and in dens and caves of the earth” (Hebrews 11:37-38).

The best-known Old Testament example of a God-honoring person who “went about in skins of sheep and goats” is undoubtedly Elijah, the famous Biblical prophet. In fact, it appears that Elijah’s clothing made him instantly recognizable to others of his era. For instance, the Biblical book of 2 Kings relates the account of an injury suffered by Israel’s king Ahaziah. When Ahaziah sent messengers to “… inquire of Baal-Zebub, the god of Ekron”(2 Kings 1:2) regarding his recovery, they were stopped by a man who gave them the following message…

“…’Is it because there is no God in Israel that you are going to inquire of Baal-Zebub, the god of Ekron?’ Now therefore, thus says the Lord: ‘You shall not come down from the bed to which you have gone up, but you shall surely die’” (2 Kings 1:3-4).

When the king’s messengers returned with this report, Ahaziah asked where they had gotten their information. While these emissaries could not identify the source of their information, the king knew exactly who was involved…

“Then he said to them, ‘What kind of man was it who came up to meet you and told you these words?’ So they answered him, ‘A hairy man wearing a leather belt around his waist.’ And he said, ‘It is Elijah the Tishbite'” (2 Kings 1:7-8).

Although Ahaziah later attempted to arrest Elijah (a decision that cost the lives of two army captains and one hundred soldiers), he eventually “…died according to the word of the Lord which Elijah had spoken” (see 2 Kings 1:9-17). Nevertheless, we should remember that it was inherently dangerous to confront an influential leader in this manner- and others who did so were not so fortunate. (1) Therefore, we should not be surprised to learn that some among God’s followers were “destitute, afflicted, [and] mistreated” as mentioned here in Hebrews 11:37.

Then there were others (like Israel’s king David) who were forced to hide in caves from those who sought to arrest them. The same was true of those who lived during Gideon’s era, for that was a time when “…the children of Israel made for themselves the dens, the caves, and the strongholds which are in the mountains” to protect themselves from the destruction inflicted upon them by the neighboring people of Midian (Judges 6:1-6).

So, unlike those who sought to find their place in this world, these “heroes of the faith” ultimately found that this world was unworthy of their place within it.

(1) As illustrated by Elijah’s New Testament counterpart, John the Baptist.

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Hebrews – Chapter Eleven LXXXII

by Ed Urzi July 12, 2023

“Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated–” (Hebrews 11:36-37 ESV).

One source offers further insight into this reference to “chains and imprisonment” here in Hebrews 11:36: “[This refers] broadly to many within Israel’s history who experienced inhumane treatment at the hands of others (Jer 37:4–21; 20:1–2; 2 Chr 16:7–10; 1 Kgs 22:26–27; 4 Macc 12:2). The price of remaining faithful to God was often suffering, pain, and prison.” (1)

In addition, this passage reminds us that other faithful individuals were stoned to death, such as a prophet named Zechariah. Then we are presented with the horrific image of those who were “sawn asunder.” The Biblical prophet Isaiah may be the person who is most associated with this fate…

“Traditionally, Isaiah suffered death at King Manasseh’s hand by being ‘sawn in two.’ [a] ‘According to … mutually complementary rabbinic sources, Manasseh, enraged because Isaiah had prophesied the destruction of the Temple, ordered his arrest. Isaiah fled to the hill country and hid in the trunk of a cedar tree. He was discovered when the king ordered the tree cut down. Isaiah was tortured with a saw because he had taken refuge in the trunk of a tree…” [b] (2)

Hebrews 11:37 continues this brutal imagery with a reference to those who were “slain with the sword.” A third source brings us face-to-face with this cold-blooded, historic reality…

“Some through faith, we have been told, ‘escaped the edge of the sword’, but some through faith ‘were slain with the sword’. Elijah escaped Jezebel’s vengeance, but other prophets of the Lord were ‘slain … with the sword’ at that time (I Kings 19: 10).

If Jeremiah was delivered from Jehoiakim when that king sought his life, his fellow-prophet Uriah was not so fortunate; he foretold the doom of Judah and Jerusalem in similar terms to Jeremiah, and when he fled to Egypt he was extradited from there and brought before Jehoiakim, ‘who slew him with the sword, and cast his dead body into the grave of the common people’ (Jer. 26:23).

By faith one lived, and by faith the other died. So too in the apostolic age Herod Agrippa I ‘killed James the brother of John with the sword’ (Acts 12: 2); but when he tried to do the same to Peter, Peter escaped his hands.” (3)

Thus, as this same source concludes…

“Faith in God carries with it no guarantee of comfort in this world: this was no doubt one of the lessons which our author wished his readers to learn. But it does carry with it great ‘recompense of reward’ in the only world that ultimately matters.” (4)

(1) John D. Barry et al., Faithlife Study Bible (Bellingham, WA: Lexham Press, 2012, 2016), Heb 11:36.

(2) [a] The Martyrdom of Isaiah 5:1-14, [b] William L. Lane, Hebrews 9—13, p. 390. Quoted in Constable, Thomas. DD., Notes on Hebrews 2023 Edition, [11:35b-38] https://www.planobiblechapel.org/tcon/notes/html/nt/hebrews/hebrews.htm

(3) The New International Commentary On The New Testament – The Epistle To The Hebrews, F. F. Bruce, General Editor © Copyright 1964, Wm. B. Eerdmans Publishing Co. Grand Rapids, Michigan [pg. 341]

(4) Ibid , p. 342

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Hebrews – Chapter Eleven LXXXI

by Ed Urzi July 11, 2023

“Still others had trial of mockings and scourgings, yes, and of chains and imprisonment” (Hebrews 11:36).

We can look to an event that took place during Jesus’ earthly ministry for insight on how to respond whenever we experience the type of mockery described here in Hebrews 11:36…

“Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, ‘My little daughter is dying. Please come and put your hands on her so that she will be healed and live.’ So Jesus went with him” (Mark 5:22-24 NIV).

But prior to their arrival at Jairus’ home, “…some people came from the house of Jairus, the synagogue leader. ‘Your daughter is dead,’ they said. ‘Why bother the teacher anymore?'” (Mark 5:34-35 NIV). That led to Jesus’ response…

“Overhearing what they said, Jesus told him, ‘Don’t be afraid; just believe.’ …When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. He went in and said to them, ‘Why all this commotion and wailing? The child is not dead but asleep.’ But they laughed at him” (Mark 5:36, 38-40 NIV).

So the weeping and crying among this group of mourners turned to mockery and ridicule as they “…laughed [Jesus] to scorn” (KJV). Nevertheless, Mark 5:40 tells us, “…After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was” (NIV).

We should notice that Jesus did not attempt to strike back at those who mocked Him, nor did He insult them in return. Instead, He “…sent them all out of the house” (CEV) and took control of the situation…

“Then He took the child by the hand, and said to her, ‘Talitha, cumi,’ which is translated, ‘Little girl, I say to you, arise.’ Immediately the girl arose and walked, for she was twelve years of age. And they were overcome with great amazement. But He commanded them strictly that no one should know it, and said that something should be given her to eat” (Mark 5:40-43).

So those who mocked Jesus were dismissed from His presence. But those who put their faith and trust in Him received an opportunity to see His miraculous work in this child’s life. Thus, as we are reminded in the New Testament epistle of 1 Peter…

“If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified” (1 Peter 4:14).

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Revelation – Chapter Eight

Revelation – Chapter Seven

Revelation – Chapter Six

Revelation – Chapter Five

Revelation – Chapter Four

Revelation – Chapter Three

Revelation – Chapter Two

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