• About
  • Contact
  • RSS
  • Audio
The Doctor's Office
Banner
  • Home
  • Old Testament Book Studies
    • The Book Of Genesis
    • The Book of Ruth
    • The Book of Nehemiah
    • The Book Of Esther
    • The Book Of Ecclesiastes
  • New Testament Book Studies
    • The Gospel Of Mark
    • The Book Of 1 Corinthians
    • The Book Of 2 Corinthians
    • The Book Of Galatians
    • The Book Of Ephesians
    • The Book Of Philippians
    • The Book Of Colossians
    • The Book Of 1 Thessalonians
    • The Book Of 2 Thessalonians
    • The Book Of 1 Timothy
    • The Book Of 2 Timothy
    • The Book of Titus
    • The Book Of Philemon
    • The Book Of Hebrews
    • The Book Of 1 Peter
    • The Book Of 2 Peter
    • The Book Of James
    • The Book Of 1 John
    • The Books Of 2 John / 3 John
    • The Book Of Revelation

Colossians– Chapter Four XV

by Ed Urzi December 12, 2019

“Luke the beloved physician and Demas greet you” (Colossians 4:14).

“Luke the beloved physician” is well-known to Biblical audiences as the human author of the Biblical book of Acts and the gospel that bears his name. Yet there may be more to Luke’s presence here in Colossians 4:14 than Paul the Apostle’s simple expression of affection for him.

For instance, let’s consider Paul’s efforts to preach the gospel and establish local church fellowships as chronicled in the book of Acts. Some portions of that book use first-person narrative terms such as “we” and “us” in describing Paul’s evangelistic work. This tells us that Luke must have accompanied Paul on some of those missionary journeys and personally experienced the history he would later record within the book of Acts.

Since it is widely believed that Paul suffered from some sort of eye disease or other physical ailment, it’s possible that Luke also attended to Paul in a professional capacity as a physician. So in addition to being a beloved friend and traveling companion, Luke’s position as a medical professional may have helped Paul fulfill his calling. Of all who served and traveled with Paul, it appears that Luke was the only one stayed with him until the end of his ministry (2 Timothy 4:11).

In contrast to Luke’s example, we have another person named Demas who is also mentioned here in Colossians 4:14. Much like Luke, Demas is identified as a “fellow laborer” with Paul in the New Testament book of Philemon. Unfortunately, Paul also wrote the following in some of his last recorded words: “…Demas has forsaken me, having loved this present world, and has departed for Thessalonica” (2 Timothy 4:10).

With this in mind, we can say that Demas was someone who started well in his relationship with Christ but finished very poorly. It appears that the influence of this world and the lure of having nice things was more important to Demas than using his time to advance the kingdom of God. Not only was his decision emotionally painful for Paul, it  presumably meant that he missed his remaining opportunities to positively impact others for Christ.

These examples remind us that our decisions often lead to tangible repercussions for better or worse. Like these men, we also make real choices in real time that lead to real consequences that carry a real eternal impact. Perhaps this is why Ephesians 5:15-18 tells us, “Be very careful, then, how you live-not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is.”

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four XIV

by Ed Urzi December 11, 2019

“and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me. Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis” (Colossians 4:12-13).

Although we know quite a bit regarding the person named Mark who was mentioned in the preceding verse, nothing much is known about “Jesus who is called Justus.” What little we do know can be ascertained from his name, for “Jesus” is a distinctly Jewish identifier while “Justus” is the name by which he would have been known among the Gentile populace.

Perhaps this man preferred to be known as Justus in respect and recognition of Christ. In any event, his Jewish heritage served as a source of comfort to Paul the Apostle for as one commentary notes, “Not many of Paul’s Jewish friends were sympathetic to his mission to the Gentiles.” (1)

Another source offers an excellent biographical sketch of Epaphras, the next person mentioned in this passage…

“Epaphras is the only person mentioned in Paul’s final comments who is also named elsewhere in this letter. Both in 1:7 and 4:12, Paul identifies him as a Christian servant/minister. It seems clear that Epaphras has ministered at Colosse (see vv. 9, 12, which describe him and Onesimus as one of you). The context also suggests that he is not one of the Jews among [his] fellow workers (v. 11); therefore, he may have been a Gentile.

More important is the description of Epaphras’s ministry on behalf of the Colossians and those at Laodicea and Hierapolis (v. 13). Though absent from them, he still is concerned for them. He is working hard (v. 13) in praying for them. The Greek word translated wrestling (agonizomenos) is the same verb Paul uses to describe his own ministry (1:29; 2:1).

Epaphras’s ministry to these congregations was twofold. While present with them, he offered ‘God’s grace in all its truth’ (1:6-7). Now absent from them, he wrestles in prayer on their behalf” (2)

The cities of Laodicea and Heiropolis were located near Colossae and together, they served a large portion of that region. Paul clearly shared Epaphras’ concern for these fellowships, and judging from what we will go on to read in the book of Revelation, their drive to struggle in prayer for these congregations was well-founded.

(1) Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 2467). Nashville: Thomas Nelson.

(2) McCown, Wayne. “C. Personal Examples of Servanthood (4:2-15)” In Asbury Bible Commentary. 1092. Grand Rapids: Zondervan, © 1992.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four XIII

by Ed Urzi December 10, 2019

“Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions–if he comes to you, welcome him)” (Colossians 4:10).

The “Mark” referenced here in Colossians 4:10 is probably more familiar to modern-day audiences than others mentioned in this chapter due to his association with the Gospel that bears his name. Nevertheless, there is much we can learn by exploring Mark’s background, especially as it relates to his relationship with the Apostle Paul.

About ten years prior to this letter to the Colossian church, Paul and Barnabas embarked together on Paul’s first missionary journey. Mark (also known as John Mark) accompanied them to assist in their efforts. However, we’re also told that Mark elected to leave the team in the midst of their work and return to Jerusalem (Acts 13:13). That decision eventually led to a conflict between Barnabas and Paul as they began to prepare for their next trip…

“Some time later Paul said to Barnabas, ‘Let us go back and visit the brothers in all the towns where we preached the word of the Lord and see how they are doing.’

Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus” (Acts 15:36-39 NIV).

So it seems that Paul had serious reservations concerning Mark at one point in their relationship. But Colossians 4:10, indicates that the rift between them had now been healed, for Paul signaled his support for Mark by instructing the Colossians to welcome him if he chose to visit. In fact, the relationship between Mark and Paul later improved to such an extent that Paul made the following request of Timothy, the young pastor of the church at Ephesus: “Get Mark and bring him with you, because he is helpful to me in my ministry” (2 Timothy 4:11 NIV).

These passages provide us with a good example to follow, for they reveal Paul’s refusal to hold Mark’s past failure against him and his willingness to provide him with a fresh start. They also reflect well upon Mark for as one commentator observes, “John Mark is an encouragement to everyone who has failed in his first attempts to serve God. He did not sit around and sulk. He got back into the ministry and proved himself faithful to the Lord and to the Apostle Paul.” (1)

(1) Warren W. Wiersbe, The Bible Exposition Commentary [2:150] quoted in Notes on Colossians 2019 Edition Dr. Thomas L. Constable [4:10], https://www.planobiblechapel.org/tcon/notes/html/nt/colossians/colossians.htm#_ftn345

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four XII

by Ed Urzi December 9, 2019

“Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him)” (Colossians 4:10).

Much like the aforementioned Onesimus, Aristarchus is another seemingly minor figure from the Epistle to the Colossians with a background that reveals a greater impact than his brief appearance might suggest.

Aristarchus is first mentioned in the New Testament book of Acts where he is described as one of Paul the Apostle’s traveling companions (see Acts 19:29). It was during that time that he was seized by a riotous mob that gathered in response to Paul’s preaching in the town of Ephesus. He later accompanied Paul on an ill-fated voyage to Rome where he was presumably shipwrecked along with the rest of the ship’s passengers off the island of Malta (Acts 27). These real-life events identify Aristarchus as someone who possessed a willingness to pursue God’s work despite the potential consequences.

Here in the book of Colossians, Paul described Aristarchus as “my fellow prisoner.” This likely means that Aristarchus was facing criminal charges along with Paul in connection with Paul’s missionary efforts. So it appears that Aristarchus shared Paul’s affliction in more than just a figurative sense; it seems that he was literally chained in prison along with Paul as well.

Unlike another individual who will be named later in this portion of Colossians chapter four, these brief references reveal Aristarchus to be a faithful friend who was dependable, reliable, and trustworthy. One commentator summarizes Aristarchus’ character with a description that would befit anyone who seeks to follow Christ…

“We get only fleeting glimpses of Aristarchus but from these glimpses one thing emerges–he was clearly a good man to have about in a tight corner. He was there when the people of Ephesus rioted in the Temple of Diana and was so much in the forefront that he was captured by the mob (Act_19:29). He was there when Paul set sail a prisoner for Rome (Act_27:2).

It may well be that he had actually enrolled himself as Paul’s slave in order that he might be allowed to make the last journey with him. And now he is here in Rome, Paul’s fellow-prisoner. Clearly Aristarchus was a man who was always on the spot when things were at their grimmest. Whenever Paul was in bad trouble Aristarchus was there. The glimpses we have are enough to indicate a really good companion.” (1)

(1) Barclay, William, William Barclay’s Daily Study Bible Colossians 4 https://www.studylight.org/commentaries/dsb/colossians-4.html. 1956-1959.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four XI

by Ed Urzi December 6, 2019

“with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here” (Colossians 4:9).

While this verse may seem to contain little more than just a bit of personal information, there is an interesting back story behind this passage.

You see, the New Testament book of Philemon offers some important insight into this verse. Based on the account that’s given to us in that short Biblical letter, it appears that Onesimus was a slave who had been owned by a man named Philemon who lived in the town of Colossae. Judging from the text, it seems that Onesimus escaped from Philemon and may have stolen from him in the process.

However, it also appears that Onesimus later came into contact with Paul the Apostle and accepted Christ under his ministry. It was then decided that Onesimus would return to Philemon with a request for leniency from Paul in the form of the Biblical letter of Philemon. So it appears that Onesimus returned to Colossae along with the letter we know today as the New Testament book of Colossians.

One source elaborates on these hidden dynamics with the following observation…

“Paul was now sending him back to Colosse with Tychicus, not in chains, but as a ‘beloved brother’ in Christ who had proved himself ‘faithful.’ These men traveled from Rome to Colosse, probably by way of Ephesus and Laodicea, with the letter to the Ephesians (Eph. 6:21-22). They probably also carried one to the Laodiceans (cf. v. 16), another one to Philemon (Phile. 2:23-24), and this letter to the Colossians.” (1)

Finally, there is an intriguing historical footnote to this verse. Surviving records of an ancient church leader named Ignatius identify a bishop who later served in the city of Ephesus named Onesimus. (2) If Onesimus, the Bishop of Ephesus was the same Onesimus referenced here in the book of Colossians, then it means that Philemon surely acted on Paul’s request and Jesus’ counsel from the Gospel of Luke…

“Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him” (Luke 17:3-4).

If those individuals are one and the same, then it serves to remind us that our actions may generate a beneficial and far-reaching impact whenever we choose to act in obedience to God’s Word.

(1) Constable, Thomas. DD., Notes on Colossians 2019 Edition (4:9). https://www.planobiblechapel.org/tcon/notes/html/nt/colossians/colossians.htm

(2) See here
 

Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four X

by Ed Urzi December 5, 2019

“Tychicus, our dearly loved brother, faithful servant, and fellow slave in the Lord, will tell you all the news about me. I have sent him to you for this very purpose, so that you may know how we are and so that he may encourage your hearts” (Colossians 4:7-8 HCSB).

Tychicus is the first individual mentioned among the friends and acquaintances listed here in Colossians 4:7-15. Tychicus hailed from the Roman province of Asia, an area of the world that is roughly synonymous with the modern-day country of Turkey (see Acts 20:4). The wording of this passage indicates that Tychicus was tasked with the responsibility to deliver this letter to the Colossian church and perhaps some others as well.

You see, the New Testament Epistle to the Ephesians contains a passage that is virtually identical to the one we read here in Colossians 4:7-8 (see Ephesians 6:21-22). If Paul the Apostle intended his letters to the Colossians and Ephesians to be circulated among many first-century churches, then Tychicus may have been given the important responsibility of serving as Paul’s representative to several different congregations.

In this scenario, Tychicus would have been responsible for delivering one or more of Paul’s letters to each congregation. He would ensure that each letter was copied for use among the members of the local Christian community and then move on to his next destination. Judging from what we’ll read later in this chapter, that may have been Paul’s intent from the beginning.

It appears that Tychicus was well-suited for that assignment for the Scriptures tell us that he accompanied Paul on his third missionary journey and was later dispatched to minister in the town of Ephesus. In fact, Tychicus was so well-respected by Paul that he even considered placing Tychicus in a ministry position held by Timothy, his self-acknowledged “son in the faith” so Timothy could come and join him.

So while Paul is duly recognized as the human author of the Biblical Epistle to the Colossians, its important to recognize the contributions of others like Tychicus. If Tychicus had not been faithful to complete the work of delivering this God-inspired message to the church at Colossae, then the important theological truths contained within this letter may never have circulated beyond Paul’s inner circle.

His example reminds us that our faithfulness in completing the work that God has given us to do may produce greater results than we ever anticipated, even if that work may only involve the simple task of delivering a letter.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four IX

by Ed Urzi December 4, 2019

“Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts” (Colossians 4:7-8).

There were no standardized postal or letter delivery services as we know them today in the days of the New Testament. Therefore, letters had to be carried by friends or travelers to their destinations. Since news from out of town was greatly limited during that time, it was not unusual for a writer to close a letter with a message or salutation from mutual acquaintances. This helps explain why Colossians 4:7-15 largely consists of personal greetings from common friends.

Nevertheless, it seems natural to question why God would permit this seemingly idle chatter to find its way into His Word. One commentator offers an answer to that question…

“In Colossians 4:7-17, Paul mentions more people by name than in any other epistle except in Romans 16:1-23. If any should wonder why these personal references should be included in a divinely inspired document intended by the Holy Spirit to be used in all churches of all the centuries, the intent may be to assure us that God is interested in individual believers as well as in the church as a whole.

All believers have their individual names written in the Lamb’s ‘book of life’ in heaven (Revelation 20:15). As a token and surety of this, some of these names have also been written in His book on earth.” (1)

We can also expand this idea to include some of the many genealogies that appear within the Scriptures as well. Like many of the those who are mentioned in the latter half of Colossians chapter four, we may be inclined to skip past the genealogical lists in order to concentrate on “more important” portions of God’s Word.

Since modern-day readers have no personal connection with the people in such passages, it may seem tedious to read through these greetings and genealogical records, But while these names may mean nothing to us, they do mean something to God.

The Biblical genealogies and list of names we will encounter over the closing verses of Colossians remind us that our existence is significant to God, If future generations come to look upon us in much the same way we look upon the names found here in Colossians chapter four, we can take comfort in the fact that God knows who we are, just as He knows every person listed in these verses.

(1) Institute for Creation Research, New Defender’s Study Bible Notes [Colossians 4:10] https://www.icr.org/bible/Col/4/10

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four VIII

by Ed Urzi December 3, 2019

“Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. (Colossians 4:5-6 NIV).

While the connection between graceful conversation and salt may seem unusual, this analogy may have originated in two of Jesus’ teachings from the New Testament gospels of Matthew and Mark…

“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men” (Matthew 5:13).

“Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another” (Mark 9:50).

One source adds clarity to this idea with the following observation: “In addition to being ‘gracious’ and tasteful (i.e., ‘seasoned with salt’), the speech of the Christian should be ‘sound’ (Titus 2:8), ‘edifying’ (Ephesians 4:29), meaningful (Matthew 12:36), ‘quiet’ (I Thessalonians 4:11), trustworthy (Colossians 3:9) and clean (Colossians 3:8).” (1)

Another commentator reflects on this illustration by associating the phrase, “Let your conversation be always full of grace, seasoned with salt…” with this definition: “To speak what is spiritual, wholesome, fitting, kind, sensitive, purposeful, complimentary, gentle, truthful, loving, and thoughtful.” (2) However, there is another aspect of this passage that is considerably more challenging.

In addition to its use as a seasoning, preservative, and thirst-creating agent, salt is also widely recognized as an irritant. For instance, one of the most painful things a person can do to someone with an open wound is to rub salt in that wound. In fact, salt is so well known in this regard that “rubbing salt in a wound” has become a colloquial expression for making a bad situation worse.

In general, a principled and virtuous person will not seek to intentionally irritate others. However, we should also recognize that a person who serves as “…the salt of the Earth” may produce that effect. In every place where the message of the Gospel is made known, some will be seasoned and preserved, some will be made to thirst for more, and others may simply be irritated.

In the days of His earthly ministry, Jesus was seen as a seasoning and preserving influence to some while others viewed Him as little more than an irritant. The same is likely to be true of His followers as well.

(1) Institute for Creation Research, New Defender’s Study Bible Notes [Colossians 4:6] https://www.icr.org/bible/Col/4/6

(2) MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (Col 4:6). Nashville, TN: Thomas Nelson Publishers.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four VII

by Ed Urzi December 2, 2019

“Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:5-6 ESV).

Salt is such a common element of everyday life that few people ever give it much thought- that is, until it is no longer available for some reason. However, salt possesses a number of properties that make it an excellent subject for use as an illustration here in Colossians 4:6.

For instance, salt is commonly recognized as a seasoning agent. In other words, salt often makes food taste better than it would ordinarily taste alone. The passage quoted above refers to this attribute when it tells us, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (NIV). The idea is that our discourse with others should be tasteful just as table salt makes food more tasteful.

Salt is also valuable for use as a preservative. In the days before refrigeration, salt was regularly used as a preservative to prevent food spoilage. We can apply this characteristic in a spiritual sense if we view Jesus (and those who genuinely represent Him) as a type of preserving agent. Without the preservative influence of Christ, the world would quickly become as spoiled and corrupt as food that had not been salted or refrigerated.

One commentator ties these attributes together with the following thought: “Just as salt not only flavors, but prevents corruption, the Christian’s speech should act not only as a blessing to others, but as a purifying influence within the decaying society of the world.” (1) This should prompt us to consider whether the preserving influence of Christ extends to our thoughts, words, and actions.

Finally, salt is also known for its effectiveness in creating thirst. We can illustrate this idea with an anecdote from the late Gene Klein, a multi-million dollar businessperson and former owner of the San Diego Chargers American football team. When Mr. Klein’s company acquired a chain of movie theatres, he said, “I refurbished our refreshment stands… I tripled the size of a popcorn bucket, and doubled the price and added more salt… to increase soft drink sales…”

While Gene Klein was interested in creating thirst for business purposes, God desires to work through His people to create a spiritual thirst for righteousness and holiness. We’ll expand on this idea with another quality of salt that is considerably less positive next.

Image Credit: Poyraz 72 [CC BY-SA 4.0], via Wikimedia Commons
(1) MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (Col 4:6). Nashville, TN: Thomas Nelson Publishers.(2) Gene Klein, First Down And A Billion: The Funny Business of Pro Football

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four V

by Ed Urzi November 28, 2019

“Be sure to pray that God will make a way for us to spread his message and explain the mystery about Christ, even though I am in jail for doing this. Please pray that I will make the message as clear as possible” (Colossians 4:3-4 CEV).

The life of the Apostle Paul has served to inspire countless artistic and literary works down through the centuries. He has been the namesake for an untold number of churches and has even had a major American city named after him. Other than Jesus Himself, it might be said that no single person has had a greater impact upon human history than Paul the Apostle.

Paul served as the human author for at least thirteen of the twenty-six books of the New Testament and God continues to impact lives through the Biblical books that bear his name. Yet despite his prominence as a towering figure in the history of Christianity, its may be easy to forget that Paul suffered greatly for his commitment to Christ.

For instance, Paul was the victim of at least five different conspiracies or attempts to murder him, (1) three shipwrecks, (2) and two municipal evictions. (3) In addition, Paul was beaten three times, whipped five times, and stoned at least once. (2) He also endured six different civil trials or judicial proceedings that are detailed in the New Testament book of Acts. (4)

In a message delivered to the first-century church at Corinth, Paul spoke frankly about his life as an Apostle and the challenges he encountered as he brought the message of the Gospel to others: “…I have worked harder, been put in jail more often, been whipped times without number, and faced death again and again and again” (2 Corinthians 11:23 TLB).

The book of Acts expands on that candid admission by telling us that Paul was also imprisoned on at least three separate occasions. (5) In fact, Colossians 4:3 tells us that Paul was incarcerated at the time he wrote this letter to the Colossian church. We can gain a greater appreciation for Paul’s condition if we stop to observe that the penitentiaries of that era were not like the prisons that exist in many modern-day societies. For instance, the prisons of that time were usually cold, damp, and dirty. In addition, there were no beds, toilets, showers, or meals offered in a typical first-century prison.

Yet it was out of those conditions that God worked through Paul to produce the letters that we know today as the Biblical books of Ephesians, Philippians, Philemon, and Colossians. Therefore, it should come as no surprise to read that Paul asked his friends in Colossae to remember him in prayer.

(1) See Acts 9:22-23, Acts 14:19, Acts 21:30-31, Acts 23:14-15, Acts 25:2-3

(2) 2 Corinthians 11:25

(3) See Acts 13:49-50, Acts 17:13-14

(4) See Acts 16:16-22, Acts 18:12-17, Acts 23:33-35, Acts 24, Acts 25-26

(5) See Acts 16:23-40, Acts 23:33-35–24:23-27 and Acts 28:16

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four VI

by Ed Urzi November 28, 2019

“Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6).

Colossians 4:5 begins a brief, two-sentence digression on the subject of relationships with those who are outside the Christian community: “Be wise in the way you act toward those who are outside the Christian faith. Make the most of your opportunities” (GW). This also provides us with an opportunity to discuss the relationship between wisdom and knowledge. This distinction is important because it is possible to be knowledgeable but not very wise.

You see, knowledge relates to the information that we possess on a given subject. Knowledge is also associated with a familiarity, awareness, or perception of the facts. On the other hand, wisdom is the quality that allows us to exercise good judgment and select an appropriate course of action. In short, wisdom is knowing what to do with the facts.

One commentator summarizes these differences with the following insight: “Knowledge is the apprehension of truth; wisdom is its application to life. Knowledge is prudent judgment and wisdom is prudent action. Both are found in Christ (cf. Rom. 11:33; 1 Cor. 12:8)…” (1)

In the context of Colossians 4:5-6, “knowledge” involves an awareness of those who do not know Christ. “Wisdom” involves the best means of representing Jesus within such relationships. Colossians 4;5 couples these ideas with the concept of “redemption.” To “redeem” in this sense refers to “buying up an opportunity” (2) to effectively represent Christ to others.

In this respect, its important to recognize that time is both a gift and a resource- and the opportunities that are available to us today won’t last forever. We may only have one chance to make a God-honoring impression upon others before that opportunity is lost. In light of this, we are encouraged to redeem the time and prayerfully make the most of our opportunities.

So this passage serves as a reminder of the need to set the right example in our relationships with others. For instance, we may have an opportunity to represent Christ at home, at school, at a place of employment, or as we go about our daily activities. This becomes especially important when we stop to remember that we have no guarantee of tomorrow nor can we change the events of the past. Therefore, today is the day to redeem the time and “Be wise in the way you live around those who are not Christians” (NLT).

(1) John F. Walvoord and Roy B. Zuck Bible Knowledge Commentary [note on Colossians 2:2-3]

(2) G1805 exagorazo https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?t=kjv&strongs=g1805

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four IV

by Ed Urzi November 27, 2019

“At the same time pray for us too, that God may open a door for the message so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may make it known as I should” (Colossians 4:3-4 NET).

When used in a Biblical context, a “mystery” isn’t something we might find in a spy novel or a criminal investigation. Instead, a Biblical mystery refers to a spiritual truth that was previously hidden but has now been (or will be) revealed.

For instance, the Old Testament Scriptures alluded to God’s future plan of salvation through Christ without going into extensive detail. (1) As a result, that plan remained something of a mystery, even to the prophets of the Old Testament era. (2) But following Jesus’ birth, life, death, and resurrection, these Old Testament references began to make greater sense. This may help explain Jesus’ message to the religious leaders of His day: “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me” (John 5:39).

Paul the Apostle worked to further uncover “the mystery of Christ” within this letter to the Colossian church. Some elements of that mystery included the following insights…

  • “He is the image of the invisible God, the firstborn over all creation, for all things in heaven and on earth were created by him — all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers — all things were created through him and for him. He himself is before all things and all things are held together in him” (Colossians 1:15-17).
  • “…he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him” (Colossians 1:22).
  • “God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory” (Colossians 1:27).

While there will always be a mysterious aspect behind God’s plan of salvation by grace through faith in Christ, these revelations served to undercut the false teachers of first-century Colossae in their attempt to promote the acquisition of secret knowledge as the path to salvation and enlightenment.

Instead, Paul’s desire for the Colossians (and modern-day readers by extension) was that they would attain “…to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3).

(1) Genesis 3:15, Isaiah 7:14, Isaiah 53:5, Micah 5:2, Psalm 22, Zechariah 9:9, and Zechariah 12:10 represent a few examples. See also Luke 24:25-27

(2) See Matthew 13:16-17, 1 Peter 1:10-12

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four III

by Ed Urzi November 26, 2019

“Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak” (Colossians 4:2-4)

A basic definition of prayer is “communication with God.” Prayer involves those words or thoughts that are specifically directed towards our Creator. While some may regard the act of prayer as a last resort or something to try when all else fails, a person who relies upon God in prayer is someone who is best prepared to approach the challenges of everyday life.

We can find some identifying characteristics of a healthy prayer life in the passage quoted above. The first among those characteristics is persistence (AMP), devotion (HCSB), or continuance (KJV). In the original language of Colossians 4:2, this word expresses an attitude of commitment in prayer by way of the following definition: “to endure in, or persevere in, to be continually steadfast with a person or thing.” (1)

The next quality is vigilance or watchfulness (RSV). This attribute links our prayer requests with the need to be alert to God’s response, even if that response comes in the form of something other than the answer we desire. You see, a person who is watchful understands that purpose of prayer is not to get God to act upon our preferred outcome. Instead, he or she is diligent to look for God’s direction and respond accordingly.

Finally, our prayers should reflect an attitude of thankfulness. This reminds us that we should not fail to voice our appreciation to God for His answers to our prayers as well as the blessings and provisions He has provided.

When it comes to seeking God in prayer, it might be said that people often make their choices first and then ask God to bless the path they’ve chosen. Nevertheless, it is far more preferable to seek God first in the decision making process and then move forward accordingly. If we align our prayers with the good things that God desires to give us, we can enjoy the same kind of assurance expressed in the New Testament book of 1 John…

“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him” (1 John 5:14-15).

(1) G4342 proskartereo Vine’s Expository Dictionary Of Biblical Words Copyright © 1985 by Thomas Nelson Publishers

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four II

by Ed Urzi November 25, 2019

“Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven” (Colossians 4:1 NET).

What motivates us to action? What influences the decisions we make in life? One underlying motivation should include the recognition that this life does not represent the sum of our existence. This reality is one that should exert a subtle but constant effect upon the choices and decisions we make in life.

You see, our view of the eternal affects the choices we make today. For instance, a Godly man or woman possesses two incentives that help shape and direct his or her choices. The first finds its origin in a love for God and a sincere desire to honor Him. That response flows from the recognition that Jesus’ sacrifice on our behalf represents the supreme act of love. This, in turn should prompt us to respond in love to Him, for as we’re told in 1 John 4:19, “We love because he first loved us” (NIV).

So the positive incentive behind our choices and decisions begins with God’s love for us. That love should then inspire us to live the kind of life that honors Him. 2 Corinthians 5:14 summarizes this idea very succinctly: “…the love of Christ compels us.”

The second incentive is rooted in the knowledge that we will eventually stand before our Creator to give an account for our lives. It is that second motivation that we see here in Colossians 4:1: “…be fair and just towards those whom you employ, never forgetting that you yourselves have a heavenly employer” (Phillips).

While the positive incentive for Godly behavior originates in a loving desire to honor God, the corresponding incentive for not doing wrong (even if we can seemingly get away with it) is generated by the knowledge that we will eventually explain our actions to a just and holy Creator. This idea is also touched upon in the New Testament book of Romans where we’re told that “…each of us will give an account of himself to God” (Romans 14:12).

So our desire to please God out of love should be coupled with the knowledge that we will have to answer for our choices in life. Our daily choices and decisions are made under the watchful eye of a righteous Creator to whom we will give an account. This offers an additional incentive to conduct ourselves in a God-honoring manner. These twin motivations -love and accountability- should help enable us to make wise choices and good decisions in our individual areas of authority.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Four I

by Ed Urzi November 22, 2019

“Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven” (Colossians 4:1).

The modern-day chapter and verse divisions that appear in contemporary Bibles have become so synonymous with the texts they represent that it is almost impossible to separate the two. Because of this, it may be easy to forget that these divisions did not appear within the original Biblical texts. These reference points were later added to assist in identifying each individual portion of Scripture.

While these divisions are helpful and beneficial, they occasionally serve to divert a Biblical train of thought. Such is the case with Colossians 4:1. You see, we may overlook the connection between the closing verses of Colossians chapter three and the opening verse of Colossians chapter four if we fail to read this passage straight through.

If we incorporate the final verses of Colossians chapter three with Colossians 4:1, a comprehensive thought emerges…

“Slaves, obey your earthly masters in everything you do. Try to please them all the time, not just when they are watching you. Serve them sincerely because of your reverent fear of the Lord. Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward, and that the Master you are serving is Christ. But if you do what is wrong, you will be paid back for the wrong you have done. For God has no favorites. Masters, be just and fair to your slaves. Remember that you also have a Master—in heaven” (Colossians 3:22-4:1 NLT).

Taken together, the idea behind these verses is one of reciprocal obligation. A Christian employee is responsible to honor God in his or her work while a God-honoring employer is responsible to treat his or her subordinates in a just and fair manner. The common denominator is “the Lord Christ” (NKJV) who will judge with complete impartiality for “…God does not respect one person more than another” (Colossians 3:25 NLV).

Finally, one commentator identifies a less obvious but highly significant aspect of this passage…

“Without making an overt protest against slavery, Paul seemed to understand that if he could establish the point that slaves were equals in the body of Christ, full human beings with both responsibilities and rights (that they should be treated in a manner both just and fair), then in time the whole structure of slavery in the Roman Empire would crumble – and it did” (1)

(1) David Guzik Colossians 3 – Put Off, Put On © Copyright – Enduring Word https://enduringword.com/bible-commentary/colossians-3/

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XLVI

by Ed Urzi November 21, 2019

“But he who does wrong will be repaid for what he has done, and there is no partiality” (Colossians 3:25).

As we consider the final verse of Colossians chapter three, there are two key words that should command our attention. Those words are repaid and partiality. Both words carry positive or negative implications based on the choices we make.

As mentioned previously, this verse assures us that God will compensate for any injustice we may endure over the course of our working lives. The fact that “…there is no partiality” assures us that every genuine wrong that has ever been committed against a God-honoring employee will be repaid. This should serve as a great encouragement for any Godly employee who may be overworked and underappreciated in his or her position.

Nevertheless, Colossians 3:25 communicates this idea in a primarily negative sense: “…the one who does wrong will be repaid for his wrong, and there are no exceptions” (NET). In other words, God will show no favoritism, either for the unfaithful slave or for the unjust master. (1) Thus, this passage represents a cautionary message for employers and employees alike.

For instance, it is often discouraging to see examples of such partiality in the workplace. Mediocre employees are sometimes promoted while better qualified workers are left to toil in obscurity. A “well-connected” friend or family member may secure a lucrative position as more seasoned employees are overlooked. Supervisors may reward favored subordinates with preferred assignments while others struggle to succeed.

While these improprieties are distressing, they should not come as a surprise for the Scriptures warn us to expect such things in this life…

“I also saw something else here on earth: The fastest runner does not always win the race, the strongest soldier does not always win the battle, the wisest does not always have food, the smartest does not always become wealthy, and the talented one does not always receive praise. Time and chance happen to everyone” (Ecclesiastes 9:11 NCV).

Despite these unfortunate realities, we can be comforted in the knowledge that God will address any such discrepancies fully and completely without partiality. As one commentator has observed…

“For ancient Christian slaves and for modern Christian workers, there is no guarantee on earth of fairness of treatment from those whom they work for. Sometimes partiality means that bad workers are unfairly rewarded and good employees are penalized or left unrewarded. Paul assures both our ancient brethren and us that there is a final rewarding and punishment, and with this there is no partiality.” (2)

(1) Charles C Ryrie, Ryrie Study Notes [Colossians 3:25]

(2) Guzik, David Colossians 3 – Put Off, Put On © Copyright – Enduring Word https://enduringword.com/bible-commentary/colossians-3/

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XLV

by Ed Urzi November 20, 2019

“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Colossians 3:23-24).

Its interesting to note that Colossians 3:24 is the only place in the Bible where Jesus is addressed as “the Lord Christ.” While the Scriptures acknowledge Jesus as a friend (John 15:15), counselor (Isaiah 9:6), servant (Mark 10:45) and one who sympathizes with us in our weaknesses (Hebrews 4:15), it is important to remember that He also carries a royal title that commands reverence and respect: “the Lord Christ.”

One commentator offers some additional observations regarding this passage that we would do well to consider…

“The principles of this passage apply to all workers. (1) You are working, not merely for your employer but for the Lord.

(2) Your employment is an opportunity to bear witness to the sovereignty of Christ in your life.

(3) Your inner attitude (the heart) is expressed in the quality of your work.

(4) The Lord will recompense you fairly and generously for your work, even if your employer does not.

(5) There is no excuse for wrongdoing (e.g., thievery) in the workplace, even if you are ill-treated and underpaid.

(6) Remember that you are serving the Lord Christ, so your work should reflect your reverence for him—wherever you are, whatever your circumstances, whatever kind of work you do.” (1)

This approach is one that should produce a number of positive effects. For instance, it is often tempting to “pay back” an employer in an unethical manner as a way of compensating for a perceived injustice. However, a God-honoring man or woman who is working “…as to the Lord and not for people” (NET) can be secure in knowing that God will repay for any wrong that has been committed against one of His employees.

A person who views his or her job responsibilities in this manner will also avoid two extremes. First, he or she will never give an employer less than an employer pays for. Next, a commitment to honor God in our work also means that we will not permit our job responsibilities to overshadow other areas of life.

For example, some allow the demands of work to take priority over family relationships, church attendance, Bible study, or other areas where Christ should have preeminence. However, a person who works “as unto the Lord” will not allow such responsibilities to assume priority over other areas of life where he or she is responsible to serve the Lord to an equal degree.

(1) McCown, Wayne. “B. Social Duties Within Christian Community (3:12-4:1)” In Asbury Bible Commentary. 1091. Grand Rapids: Zondervan, © 1992.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XLIV

by Ed Urzi November 19, 2019

“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ” (Colossians 3:23-24).

While many of us look forward to Friday and the end of a typical work week, we often greet Monday and the beginning of a new work week with a sense of dread. But if we take the time to consider that Monday-morning response more closely, we may find that it is not “work” that disheartens us. Instead, it is the drudgery and toil associated with an occupation we dislike. You see, we rarely object to working at a task we enjoy. The problem is that most of us must labor at an occupation that generates a paycheck and not the kind of work we’d prefer.

But what if we changed our perspective regarding the work we perform? For instance, what if we were to view our work responsibilities as assignments from God? How would our attitude towards life and work change if we viewed our occupations as duties that have been entrusted to us?

No matter how difficult, tedious, or menial our work may be, we can find meaning and fulfillment in our labor if we view it as a responsibility that has been conferred upon us by God. Consider the following observation on this subject…

“If we could regard our work as an act of worship or service to God, such an attitude would take some of the drudgery and boredom out of it. We could work without complaining or resentment if we would treat our job problems as the cost of discipleship.” (1)

However, there is a subtle pitfall to avoid as we follow this directive to “…work heartily, as unto the Lord” (ASV), That danger materializes when others fail to recognize or commend us for the quality of our work as we put forth our best efforts on behalf of the Lord.

While it is certainly discouraging when others fail to notice or appreciate our work, its important to remember that we do not labor exclusively to obtain the approval or acknowledgment of others. Instead, we perform quality work (regardless of our occupation) because it reflects well upon the Lord and the name we carry even if others dismiss our efforts.

If we maintain this perspective, it should help us avoid the disappointment that may result when others fail to affirm or commend our work. Sometimes we must be content in the knowledge that God is aware of our commitment to honor Him in our labor even when others are not.

(1) Life Application Study Bible NKJV Colossians 3:23 Copyright © 1988, 1989, 1991, 1993, 1996, 2004 by Tyndale House Publishers Inc., all rights reserved.

Image Credit: Clara E. Atwood [Public domain], via Wikimedia Commons

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XLIII

by Ed Urzi November 18, 2019

“Slaves, obey your human masters in everything. Don’t work only while being watched, in order to please men, but work wholeheartedly, fearing the Lord” (Colossians 3:22 HCSB)

While there are many different types of working arrangements today, the predominate business model of the first century involved the master/slave relationship. At the time of this epistle to the Colossians, there were approximately 60 million slaves throughout the Roman Empire, a number that may have represented up to half the total population of the Empire during that period.

Thankfully, the master/slave relationship model is virtually unknown today. Therefore, we can turn our attention to the proper way to interpret Colossians 3:22 in a modern-day culture where slavery no longer exists. Since this arrangement is no longer applicable. we can take the Biblical teaching on this subject and apply it to the next closest relationship model that currently exists.

In this instance, the closest parallel to the working relationship described in this passage is the employer/employee business model. As we consider the proper application of this passage in the context of a 21st century labor relationship, we should first recognize that there is an important Biblical principle behind this verse. That principle tells us that Christian workers must honor God in their labor and demonstrate respect for supervisors. managers, foremen, business owners, and others who serve in similar oversight capacities.

This principle (like all Biblical principles) remains consistent at all times but is adaptable to meet the needs of various societies and cultures. For example, we can put this teaching on slaves and masters to use in any working relationship, no matter what the time or place. However, there is an important consideration involved when it comes to adapting a Biblical principle like the one found here in Colossians 3:22.

You see, its important to recognize that this approach does not allow us to change or alter a Biblical principle to suit our preference. Instead, “adaptation” means that we must adjust our attitudes and behaviors to reflect the principle in question. When applied in a modern-day labor relationship, this verse tells us that we are not simply working for a manager or supervisor. Instead, we are working for that supervisor’s ultimate Supervisor as well.

One commentator offers a timely reminder in regard to this idea…

“The Christian who is a dishonest, lazy or unreliable worker has something far worse to deal with than a reprimand from his earthly supervisor. His heavenly supervisor may prepare a reprimand as well.”  (1) 

Related messages:
Does The Bible Teach That Slavery Is Acceptable? https://traed.net/philemon/philemon-part-ii/

How The Scriptures Worked To Undermine The Slave/Owner Relationship Model https://traed.net/philemon/philemon-part-iii/

(1) Guzik, David Colossians 3 – Put Off, Put On © Copyright – Enduring Word https://enduringword.com/bible-commentary/colossians-3/

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XLII

by Ed Urzi November 15, 2019

“Fathers, do not provoke your children, lest they become discouraged” (Colossians 3:21).

It is an unfortunate reality, but some children spend their lives desperately trying -and often failing- to live up to the unrealistic expectations of a parent. Other children are teased, mocked, or treated cruelly in one form or another. Then there are those children who fall victim to hurtful jokes or comments, destructive sarcasm, undue criticism, or other, similar interactions with various family members.

Colossians 3:21 warns against engaging in this type of behavior and specifically instructs fathers to avoid exasperating, provoking, or irritating their children. In practical terms, a conscientious parent can implement this guidance in several different ways. For example, a wise father will take a child’s age, personality, and emotional makeup into account when interacting with him or her. While there is no guarantee that the actions of a father will not irritate his child, it is important to avoid intentionally doing so.

A father can also implement this directive by ensuring that other family members do not establish an environment where smaller or weaker children are habitually irritated, provoked, or similarly afflicted.

In addition, we can expand this idea to include the need to avoid setting unrealistic expectations for a child. While it is good and appropriate for a father to encourage his children to pursue excellence in developing their God-given abilities, it is important for a father to avoid being overly ambitious in his assessment of them. In other words, a discerning father should avoid setting his expectations so high that his children will never realistically achieve them.

Some other potential dangers may include some or all of the following…

  • Living vicariously through a child’s accomplishments.
  • Pushing a child toward greater achievement because it reflects well upon the parent.
  • Living in a manner that is habitually inconsistent with what the parent professes to believe.

Finally, it is probably fair to say that most parents do the best they can in raising their children. Yet even if a father has failed to set the right example for his children, this should not prevent him from seeking God’s empowerment to overcome the mistakes of the past. A father who seeks to restore or establish a God-honoring relationship with his children should make the following passage from the New Testament epistle of James a foundation of his daily prayer life…

“If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him” (James 1:5 NIV).

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XLI

by Ed Urzi November 14, 2019

“Fathers, do not exasperate your children, so they won’t become discouraged” (Colossians 3:21 HCSB).

While children are given the responsibility to obey their parents, parents also carry several important responsibilities as well. For instance, Colossians 3:21 tells us that a God-honoring father must take steps to avoid provoking his children. One version of this passage clarifies this responsibility in a manner that is easily accessible to 21st century audiences: “Fathers, don’t over-correct your children, or they will grow up feeling inferior and frustrated” (Phillips).

This wisdom behind this passage predates similar modern-day conclusions by thousands of years. But perhaps even more surprising is the cultural environment that served as the backdrop for this message. While Colossians 3:21 may appear to represent some common-sense instruction, “Fathers, do not exasperate your children…” was a revolutionary concept for its time.

You see, children had very few rights in the Greco-Roman culture of first-century Colossae. For example, a parent could legally abandon an unwanted child or sell a child into slavery during that time. An infant born with a birth defect might be killed without fear of legal reprisal. Furthermore, a newborn child had no legal recognition in that era unless the father officially recognized that child as a son or daughter. This may explain why this admonition is specifically directed to fathers.

Three sources discuss some other important aspects of this passage…

“Fathers exasperate their children by: being inconsiderate, being too demanding, being over-corrective, and being unjust and severe. Parents also provoke their children by continual faultfinding, always frowning, never smiling, and holding other children up as examples. The twig is to be bent with caution, not broken.” (1)

“While children must obey both parents, the father (pateron) has the primary responsibility for his children as head of the household. For this reason Paul addressed the ‘fathers’ here. What is in view here, with the words ‘do not exasperate,’ is the habitual provoking of children by insensitive parents, especially fathers. ‘Since like begets like, a parent who provokes will produce a child of strife. Such provocation makes unreasonable demands on the child, humiliates him, and manifests no loving understanding of his unique personality. It is marked by constant nagging.'” (2)

“Parents, and specially fathers, are urged not to irritate their children by being so unreasonable in their demands that their children lose heart and come to think that it is useless trying to please their parents.” (3)

A father who follows this exhortation is someone who builds the right kind of example for his child to follow. He will help instill positive characteristics for his children to reproduce in the lives of their own children and establish a good foundation for them to follow Christ.

(1) Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 2465). Nashville: Thomas Nelson.

(2) Constable, Thomas. DD. and Gromacki, Robert G. Stand Perfect in Wisdom. Grand Rapids: Baker Book House, 1984, pg. 150, quoted in Notes on Colossians 2019 Edition Dr. Thomas L. Constable (3:21), https://www.planobiblechapel.org/tcon/notes/html/nt/colossians/colossians.htm#_ftn306

(3) Bruce, F.F quoted in Guzik, David Colossians 3 – Put Off, Put On © Copyright – Enduring Word https://enduringword.com/bible-commentary/colossians-3/

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXIX

by Ed Urzi November 12, 2019

“Children, obey your parents in all things, for this is well pleasing to the Lord” (Colossians 3:20).

The word “obey” is a phrase that often generates a great sense of internal resistance. Yet there are several instances where God ordains a commitment to obedience in our relationships with others. Colossians 3:20 offers one such example.

When used in this context, this reference to “children” serves to identify a son or daughter who has progressed beyond the infant/toddler stage but has not yet reached adulthood. While this word carries a broad application, it might be best to think of this idea in terms of a youth who is transitioning to adult responsibilities but has not yet gained the experience necessary to consistently make good decisions.

When it comes to a child’s responsibility in this area, we should note that this commitment extends to both mothers and fathers: “Children, obey your parents…” The Biblical epistle of Ephesians offers a similar exhortation…

“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth'” (Ephesians 6:1-3).

There are several important factors to consider in looking at these instructions. First, “Children, obey your parents…” represents a command from God through the pages of His Word. When a child obeys his or her parents, he or she is obeying God as well, Next, there is a personal incentive that accompanies this call to honor and obedience: “…so that all may go well with you…” (GNT). Finally, a child who is obedient to his or her parents is someone who follows Jesus’ own youthful example: “So Jesus went back with (Joseph and Mary) to Nazareth, where he was obedient to them” (Luke 2:51 GNT).

Of course, we might question the all-encompassing nature of this directive with the following question: “What if a parent asks a child to do something illegal, immoral, or unethical- is the child still obligated to obey?” Well, the answer to that question is clearly “no” when we consider this message in relation to other New Testament teachings.

Remember that Ephesians 6:1 instructs children to “…obey your parents in the Lord…” In addition, the New Testament book of Acts tells us that “We ought to obey God rather than men” (Acts 5:29). In this context, the word “everything” assumes that parents are offering God-honoring direction for their children. A parent who demands obedience in an area that is contrary to Biblical teaching would justify an exception to this rule.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXVIII

by Ed Urzi November 11, 2019

“Wives, be submissive to your husbands, as is fitting in the Lord. Husbands, love your wives and don’t be bitter toward them” (Colossians 3:18-19 HCSB).

Two people who enter the initial stages of a dating relationship are usually on their “best behavior” as they each seek to impress the other. Unfortunately, “best behavior” is not always synonymous with “normal behavior” and those who subsequently enter a marriage relationship may eventually begin to wonder what happened to the person who first attracted their interest as they get to know each other better.

For some, this may lead to an erosion of respect as the couple becomes better acquainted with their individual faults and idiosyncrasies. Or perhaps a sense of monotony, tedium, or apathy may gradually settle into a long-term marital relationship. From a husband’s perspective, these attitudes may lead to a number of negative effects.

For example, a husband may begin to exhibit a thinly veiled sense of acrimony toward his wife as his perceived grievances against her start to accumulate. That internal sense of bitterness might then be expressed though antagonistic comments, sarcastic observations, or a subtle demeanor of annoyance. He may become easily exasperated, withdrawn, impatient, or overly contentious with his spouse.

The problem is that a husband who succumbs to these negative behaviors often forgets that he and his wife have become one flesh (Mark 10:6-9). Because of this, a husband who develops a bitter attitude towards his wife damages himself in the process. Fortunately, Colossians 3:19 provides us with an advance warning that can help a Godly husband avoid this trap.

While a husband may legitimately feel as if his wife has given him a reason to justify a sense of bitterness towards her, that does not relieve him of the responsibility to maintain a God-honoring example within his marriage relationship. Remember that God desires the marriage relationship to serve as an illustration of His relationship with His people (Ephesians 5:31-32). That may sometimes require a husband to exhibit the same kind of self-sacrificing kind of love that God demonstrates towards us.

Finally, a God-honoring man can benefit by following a piece of common-sense wisdom from the Old Testament book of Ecclesiastes: “Enjoy life with your beloved wife during all the days of your fleeting life that God has given you on earth during all your fleeting days; for that is your reward in life and in your burdensome work on earth” (Ecclesiastes 9:9 NET).

Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXVII

by Ed Urzi November 8, 2019

“Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. (Colossians 3:18-19 ESV).

To grasp the historical significance behind the instructions given to husbands in this passage, we can look to a source who alerts us to the impact of this message upon the cultural environment of first-century Colossae…

“This was an entirely new thing… Under Jewish law a woman was a thing, the possession of her husband, just as much as his house or his flocks or his material goods. She had no legal rights whatever. For instance, under Jewish law, a husband could divorce his wife for any cause, while a wife had no rights whatever in the initiation of divorce; and the only grounds on which a divorce might be awarded her were if her husband developed leprosy, became an apostate or ravished a virgin.

In Greek society a respectable woman lived a life of entire seclusion. She never appeared on the streets alone, not even to go marketing. She lived in the women’s apartments and did not join her menfolk even for meals. From her there was demanded complete servitude and chastity; but her husband could go out as much as he chose and could enter into as many relationships outside marriage as he liked without incurring any stigma. Under both Jewish and Greek laws and custom all the privileges belonged to the husband and all the duties to the wife.” (1)

With this in mind, we can say that these four words (“Husbands, love your wives…”) are far more significant then their brevity might suggest. They also carry important implications for God-honoring men of every generation.

For instance, the husband is responsible to ensure that his marriage partner is loved, honored, and secure. He is accountable for establishing and maintaining a Godly relationship. He must take the lead in identifying and meeting his wife’s needs within their marriage. He must also be mindful that his wife is a daughter of the God he serves. Any authority he possesses within their relationship is inherited from Him; therefore he must exercise that authority in an appropriate and considerate manner that reflects well upon Christ.

In this respect, we can find an excellent guideline for husbands within the New Testament epistle of 1 Peter…

“If you are a husband, you should be thoughtful of your wife. Treat her with honor, because she isn’t as strong as you are, and she shares with you in the gift of life. Then nothing will stand in the way of your prayers” (1 Peter 3:7 CEV).

(1) Barclay, William. “Commentary on Colossians 3”. “William Barclay’s Daily Study Bible”. https://www.studylight.org/commentaries/dsb/colossians-3.html 1956-1959.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXVI

by Ed Urzi November 7, 2019

“Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them” (Colossians 3:18-19 NET).

We should guard against the tendency to superimpose an alternative view of “submission” that is not supported by the context of the passage quoted above. For instance, the instructions given to wives in this passage carry some important implications for the husband as well…

“The text does not call on wives to render blind obedience to their husbands but rather to offer submission to the husbands’ leadership consistent with the ethical demands of the gospel (‘as is fitting in the Lord’). The result is a form of male leadership that did not conform to the patriarchal patterns of the day but instead was modeled on the servant leadership of Christ.” (1)

Its also important to note what this verse says and what it doesn’t. For instance, this passage does not compel one gender to submit to the other. Instead, this verse tells us that each wife is entrusted with the responsibility to apply this principle solely within the context of her marital relationship with her husband.

In addition, each marriage partner carries an equal responsibility to acknowledge the other’s God-given abilities and voluntarily submit to one another in recognition of those qualities. This general principle is expressed in the New Testament book of Ephesians where we are told, “Submit to one another out of reverence for Christ” (Ephesians 5:21).

For instance, a wise and conscientious husband will assess the areas where God has gifted his marriage partner with skills and abilities that exceed his own. He will acknowledge her God-given proficiency in respect to those areas and customarily defer (or submit) to her judgment in the decision-making process. In doing so, he will allow “…reverence for Christ” to guide and direct the daily decisions of life. This should help enable both partners to experience the satisfaction that comes through the fulfillment of their individual roles.

Finally, one might object to the use of the term “submit” with the claim that it undermines the equality of the marriage partners. While this may seem to be a legitimate objection, it suffers from at least one critical flaw. While each partner assumes different responsibilities within their marital relationship, this does not necessarily make them “unequal.” Instead, it is more appropriate to view this passage in relation to the roles and functions that exist among co-equal marriage partners.

(1) Cabal, T., Brand, C. O., Clendenen, E. R., Copan, P., Moreland, J. P., & Powell, D. (2007). The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (p. 1786). Nashville, TN: Holman Bible Publishers.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXV

by Ed Urzi November 6, 2019

“Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them” (Colossians 3:18-19 NIV).

For many, the directives contained within these verses may seem remarkably backwards. For instance, some may dismiss these instructions as little more than the vestigial remains of an ancient culture where gender roles and societal responsibilities were rigidly determined and enforced. Others may prefer to reinterpret these guidelines to accommodate the sensibilities of modern-day society. Then there are those who struggle with the use of an emotionally-charged word like submit in the context of a marriage relationship.

In considering these verses, we should begin by noting that humanity’s Creator took the initiative in establishing the concept of marriage. As mentioned earlier, the conceptual origin of marriage began in the Garden of Eden: “The LORD God said, ‘It is not good for the man to be alone…'” (Genesis 2:18 NIV). God addressed that deficiency in the following manner: “…the LORD God made a woman… and he brought her to the man” (Genesis 2:22 NIV).

This tells us that the institution of marriage is not a human construct- it is ordained of God for the benefit of His human creation. That benefit is revealed in Genesis 2:24: “…For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh” (NIV). The term “one flesh” expresses the fulfillment, satisfaction, intimacy, pleasure, enjoyment, and unity that reflects God’s intent for a marital relationship.

Because of this, it is inappropriate to associate the word “submit” in Colossians 3:18 with the concept of forced servitude. It is also improper to link this verse with the idea that a wife is obligated to comply with any mandate a husband might seek to impose upon her. It is crucial to note that this requirement is contingent upon an important qualification: “Wives, submit to your husbands in a way that is appropriate in the Lord” (CEB, emphasis added).

One source clarifies these parameters with the following observation…

“Of course there are moral limits to this submission; it is only as is fitting in the Lord. Just as obedience to government is commanded (Rom_13:1; Tit_3:1; 1Pe_2:13) but only insofar as government takes its place under God (Exo_1:1-22; Dan_3:1-30; Dan_6:1-28), even so a wife’s submission to her husband is only ‘in the Lord.’ That is, she is not obligated to follow her husband’s leadership if it conflicts with specific scriptural commands.” (1)

(1) John F. Walvoord and Roy B. Zuck Bible Knowledge Commentary [note on Colossians 3:18]

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXIV

by Ed Urzi November 5, 2019

“Wives, submit to your own husbands, as is fitting in the Lord. Husbands, love your wives and do not be bitter toward them” (Colossians 3:18-19).

As we approach the end of Colossians chapter three, Paul the Apostle will draw our attention away from the general directives that appeared earlier within this letter to focus upon three different types of relationships. Those relationships involve husbands and wives (verses eighteen and nineteen), parents and children (verses twenty and twenty-one), and concludes with masters and slaves (verse twenty-two).

Before we consider these verses in greater detail, it may be helpful to view them from a historical perspective. While many 21st century audiences tend to view the teachings of these verses in an unfavorable light, that was not always the case…

“This discussion seems negative to us today, but in its day it was strikingly positive. The three groups that had total cultural control (husbands, parents, and slave masters) are equally admonished as were those with no civic power or rights (wives, children, and slaves). This selfless mandate is an example of the reversal of the Fall.” (1)

Another source reminds us that these guidelines are not entirely one-sided…

“The Christian ethic is an ethic of reciprocal obligation. It is never an ethic on which all the duties are on one side. As Paul saw it, husbands have as great an obligation as wives; parents have just as binding a duty as children; masters have their responsibilities as much as slaves.” (2)

With respect to husbands and wives, we can begin our exploration of this passage with a look at the origin of the marriage relationship…

“And the Lord God said, ‘It is not good that man should be alone; I will make him a helper comparable to him.’ …And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. Then the rib which the Lord God had taken from man He made into a woman, and He brought her to the man.

And Adam said: ‘This is now bone of my bones And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.’ Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (Genesis 2:18, 21-24).

We’ll continue to build upon this foundation as we consider the proper application of these verses next.

(1) Dr. Bob Utley. Free Bible Commentary, Colossians 3:18 Copyright © 2014 Bible Lessons International http://www.freebiblecommentary.org/new_testament_studies/VOL08/VOL08A_02.html

(2) Barclay, William. “Commentary on Colossians 3”. “William Barclay’s Daily Study Bible”. https://www.studylight.org/commentaries/dsb/colossians-3.html 1956-1959.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXIII

by Ed Urzi November 4, 2019

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:16-17 KJV).

When it comes to those who listen exclusively to “psalms, hymns, and spiritual songs” and those who enjoy other forms of music, its important to recognize that there are differing opinions on this subject. Therefore, it becomes our responsibility to “…give preference to one another in honor” (NAS) as we’re told in Romans 12:10.

We should also remember that musicians earn their living by creating and selling their music to those who are willing to buy it. This has implications that extend beyond the purchase price of each song. You see, whenever we download a song, purchase an album, or attend a concert, we are effectively telling an artist that we support his or her efforts. It also tells the artist that we are likely to purchase more of his or her work if he or she continues to produce it.

This means that the music we purchase and the videos we watch are much like a vote for the music and musician who produced it. If we stop to ask, “Is it right for me to support this person and his or her work?” before downloading a song, it should help us make good, God-honoring choices.

Another key to making good decisions in this area lies in the words of 1 Corinthians 10:13: “All things are lawful for me but all things are not helpful. All things are lawful for me but all things do not edify.” In other words, it may be permissible to listen to a certain song or artist, but it may not be a good idea. The question is this: “will this build my faith or weaken it? Does this support those things I believe in or attempt to tear them down?” Or as 1 Thessalonians 5:21-22 tells us, “Test everything. Hold on to the good. Avoid every kind of evil” (NIV).

Finally, many musical artists enjoy a huge circle of influence by virtue of their creative talents. These groups or individuals impact millions of people and communicate their beliefs through concerts, videos, downloads, and radio airplay. If we view our music and entertainment choices through the lens of God’s Word, we will be well-positioned to live out the message of Romans 12:2: “Do not be conformed to this world, but be transformed by the renewing of your mind…”

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXII

by Ed Urzi November 1, 2019

“Let the word of Christ be in you in all wealth of wisdom; teaching and helping one another with songs of praise and holy words, making melody to God with grace in your hearts” (Colossians 3:16).

While it may be inappropriate to eliminate all forms of secular music from our playlists, we should be aware of the need to be selective about the music we listen to. For instance, its important to distinguish between a musician’s God-given talent (a gift that can prompt us to praise and honor God) and the way that he or she lives or employs that talent. Of course, the same holds true for all artists whether they are musicians, performance artists (like actors or dancers) or fine artists (such as painters and sculptors).

Because of this, it may be possible for Christians to honor God and enjoy the skills and talents He’s given to certain musicians even if they produce music that falls outside the realm of psalms, hymns, and spiritual songs. We can ask two important questions that can help determine what’s appropriate and inappropriate in regard to secular music…

  • What does this song say and mean?
  • What message or worldview does this song communicate to those who are listening?

If we receive negative answers to those questions (even a few) then it would probably be wise to delete that song or artist from our playlists.

It’s also important to be sensitive to other Christians who may be uncomfortable with the idea of listening to music that is not specifically designed to worship or honor God. For example, the person who only listens to “psalms, hymns, and spiritual songs” and the person who listens to other types of music can both point to the same portion of Scripture to support that decision. That passage is found in the Biblical book of Romans…

“You may know that there is nothing wrong with what you do, even from God’s point of view, but keep it to yourself; don’t flaunt your faith in front of others who might be hurt by it. In this situation, happy is the man who does not sin by doing what he knows is right.

But anyone who believes that something he wants to do is wrong shouldn’t do it. He sins if he does, for he thinks it is wrong, and so for him it is wrong. Anything that is done apart from what he feels is right is sin” (Romans 14:22-23 TLB).

We’ll close our brief look at this subject with some final thoughts next.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXXI

by Ed Urzi October 31, 2019

“Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God” (Colossians 3:16).

Does this reference “psalms and hymns and spiritual songs” in Colossians 3:16 preclude us from listening to various forms of secular music? To answer that question, it may be helpful to start by defining our terms. For the purpose of our discussion, we can begin with the assumption that “secular music” does not refer to a particular style of music but to any type of music that is not specifically intended to praise, honor, or worship God.

Although a case could be made to support the idea that Christians should only listen to music that’s designed to honor God, we may wish to reflect on what it would mean to adopt that standard. For instance, a person who held to that standard could never listen to most classical or instrumental music. Nor could he or she listen to any number of other songs with completely unobjectionable lyrics.

Nevertheless, we should also consider an important directive from 1 Corinthians 10:31: “…whatever you do, do it all for the glory of God” (NIV). In fact, the verse that immediately follows Colossians 3:16 reiterates this idea as well: “And whatever you do, in word or in act, do all in the name of the Lord Jesus, giving praise to God the Father through him.”

So a good answer to this question may not be as easy as it seems. Therefore, we would do well to step back and employ some Scriptural principles to help us make good decisions in this area.

For instance, the Biblical book of 1 Timothy tells us that God has given us all things richly to enjoy (1 Timothy 6:17). “All things” would certainly include music produced by gifted musicians who use their God-given talents to produce compositions that we can enjoy without objection.

We also have the example of the Apostle Paul who quoted from the work of at least one non-Christian poet in the New Testament book of Acts. In that passage, Paul said, “…for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring’…” (Acts 17:28 emphasis added). This tells us that Paul must have had some familiarity with the work of these secular artists. Because of this, it is difficult to issue a blanket prohibition against all forms of secular music.

There are some strategies we can use to make good decisions in this area and we’ll consider some of them next.

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXX

by Ed Urzi October 30, 2019

“Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God” (Colossians 3:16 NET).

The reference to “psalms, hymns, and spiritual songs” in the passage quoted above brings us to the potentially controversial subject of music. This topic merits our attention because the music we listen to may have a greater influence upon us than we realize.

We can illustrate this idea with a simple question: how often have you gone through a day with a popular song or lyric repeating itself over and over in your mind? If you are like most people, you’ve probably had a similar experience and are already familiar with music’s ability to embed itself within us.

This explains why advertisers often use catchy songs to promote their merchandise. You see, advertising professionals know that a song with a memorable riff or clever lyrics will help us remember their product. It also explains why students sometimes turn important facts into musical lyrics to serve as a memory aid.

In this respect, a good song is much like an attractive motor vehicle that catches our attention. Once we get into that vehicle, the lyrics are like a driver who takes us on a journey to a particular destination. Depending on the lyricist, that journey might be a virtuous trip to a God-honoring destination or it may be something else.

Here in Colossians 3:16, Paul the Apostle recommended three different “drivers” to his audience: “…psalms, hymns, and spiritual songs.” One source provides us with a good definition of these musical forms…

“‘Psalms’ clearly refers specifically to the psalms in the Old Testament, which were commonly sung both by the pre-Christian Jews and by the early church, as well as in many churches ever since. Note also Ephesians 5:19…

‘Hymns’ is descriptive of songs similar in content and motivation to the psalms, but not taken from the divinely inspired psalms of the Old Testament…

‘Spiritual songs’ refers to songs with a Biblical theme but with a more popular style tune than the others. The Greek for ‘song’ is ode, which is a generic term for any kind of song. The adjective ‘spiritual,’ however, delimits it to songs with Christian content.” (1)

A song that fits into one of these categories should feature good theology that helps the word of Christ dwell in us richly. But how does this passage apply to music that falls outside those parameters? The answer to that question will occupy the focus of our next few studies.

(1) Institute for Creation Research, New Defender’s Study Bible Notes [Colossians 3:16] https://www.icr.org/bible/Col/3/16

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXIX

by Ed Urzi October 29, 2019

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16 ESV).

Why is it important to “Let the word of Christ dwell in you richly…”? To answer that question, it helps to know a little about what the Bible claims for itself.

For instance, the New Testament book of 2 Timothy tells us that all Scripture is inspired by God (see 2 Timothy 3:16). Furthermore, we’re told that the Bible’s human authors spoke from God as they were carried along by the Holy Spirit (2 Peter 1:20-21). In other words, God “carried along” the Biblical writers so they went exactly where He wanted them to go, much like the wind carries a sailboat across the surface of the water.

We also have Jesus’ word on this subject as well. For example, Jesus taught that the Scriptures were the command of God (Matthew 15:3-4), contained no mistakes (Luke 16:17), were reliable (Matthew 26:54), and could not be broken (John 10:35). He also promised that the Holy Spirit would guide His disciples into all truth and remind them of the things He said and did (John 14:26, 15:26-27). This explains why Paul the Apostle (1 Corinthians 14:37) and the Apostle Peter (speaking of Paul in 2 Peter 3:15-16) each referred to the God-inspired nature of their Biblical letters.

Because of this, a person who reads the Scriptures has an opportunity to receive God’s counsel whenever he or she opens the pages of His Word. But spending time in the Scriptures is important for another reason. You see, a person who is unfamiliar with God’s Word may be susceptible to various forms of deception. That deception might take the form of a spiritual belief that seems reasonable on the surface but may be opposed to genuine spiritual truth.

He or she might also be vulnerable to “spiritual leaders” who speak convincingly but actually seek to take advantage of those who don’t know any better. Others may fail to achieve their full potential because they don’t know what the Bible says about handling the problems and difficulties of life when they emerge.

We can avoid many of these issues simply by making a prayerful commitment to spend time reading the Scriptures every day. As Psalm 119:105 tells us, “Your word is like a lamp that guides my steps, a light that shows the path I should take” (ERV).

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXVIII

by Ed Urzi October 28, 2019

“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16).

While there are many areas of the world that prohibit access to God’s Word, it is also true that the Bible is more widely available today then it has been at any other point in human history. Yet despite this abundance of Biblical access, there are many 21st century Christians who are no more Biblically literate than those of past generations where access to the Scriptures was greatly limited.

To illustrate this unfortunate reality, we can look to many well-known “Biblical” axioms that do not appear within the Bible. For instance, can you identify which of the following sayings appear within the Bible and which do not?

  1. God helps those who help themselves.
  2. God is love.
  3. Money is the root of all evil.
  4. Trust your heart.
  5. Do to others as you would have them do to you.
  6. Live and let live. (1)

A person who struggles to distinguish between Biblical and non-Biblical counsel illustrates the importance of knowing what God’s Word really says. You see, Colossians 3:16 instructs us to “Let the word of Christ dwell in you richly…” In commenting on this passage, one source offers an observation that should encourage us to pursue the study of God’s Word…

“Many have the word, but it dwells in them poorly; it has no power over them. The soul prospers, when we are full of the Scriptures and of the grace of Christ.” (2)

Another source makes a similar point in a more direct manner…

“Many saved people cannot honestly say that God’s Word dwells in their hearts richly because they do not take time to read, study, and memorize it.” (3)

This brings us face to face with a challenging and uncomfortable truth: people make time for the things they feel are important. If we truly desire to let the word of Christ dwell in us richly, then we will make the time to read and meditate upon God’s Word.

If we find that we are lacking the desire to read the Scriptures, then we should be honest with God (and ourselves) regarding our lack of motivation. In such instances, it is appropriate to prayerfully ask God to instill a desire to read His Word within us and then set aside a dedicated portion of each day to study and reflect upon the Scriptures.

(1) Number 2 (1 John 4:16) and Number 5 (Luke 6:31) are verses from the Scriptures. Number 3 is a common misquotation of 1 Timothy 6:10: “…the love of money is a root of all kinds of evil…” The others do not appear within the Scriptures- especially number 4 (Jeremiah 17:9).

(2) Henry, Matthew. “Concise Commentary on Colossians 3:4”. “Matthew Henry Concise Commentary on the Whole Bible”. https://www.studylight.org/commentaries/mhn/colossians-3.html. 1706.

(2) Warren W. Wiersbe, The Bible Exposition Commentary [2:140] quoted in Notes on Colossians 2019 Edition Dr. Thomas L. Constable [3:16], https://www.planobiblechapel.org/tcon/notes/html/nt/colossians/colossians.htm#_ftn285

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXVII

by Ed Urzi October 25, 2019

“Let the peace of heart that comes from Christ be always present in your hearts and lives, for this is your responsibility and privilege as members of his body. And always be thankful” (Colossians 3:15 TLB).

The realities of life in a fallen world can often make it difficult for us to enjoy the good things God has given us. We fix one problem only to be presented with another. We devise “work arounds” to do what needs to be done in order to complete a task. We finish unraveling one of life’s complications and immediately start upon the next. As Jesus Himself once observed, “Each day has enough trouble of its own” (Matthew 6:34 NIV).

For some, the challenges, difficulties, and complexities of daily life can dampen their appreciation for the blessings they have received. Its easy to get so caught up in anticipating the problems of tomorrow that we miss out on the good things that God has given us today. It’s also possible to become so accustomed to the blessings we already enjoy that we begin to take them for granted.

Because of this, we would do well to observe the reminder given to us at the end of Colossians 3:15: “…never forget to be thankful for what God has done for you” (Phillips). The Biblical book of Philippians provides us with a strategy that can help us maintain an attitude of thankfulness…

“…whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things” (Philippians 4:8).

While we can’t always explain the painful things we encounter in life, we can rest in the assurance God has a definite purpose behind them. As we’re reminded in the New Testament book of Romans: “…all things work together for good to those who love God, to those who are the called according to His purpose (Romans 8:28).

Even when the circumstances of our lives appear otherwise, God is able to make all things work together for our ultimate benefit. Therefore, we should prayerfully adjust our focus to concentrate on the priorities that Jesus presented to us in Matthew 6:31-33…

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (NLT).

 
Follow @office_doctors

0 FacebookTwitterEmail

Colossians– Chapter Three XXVI

by Ed Urzi October 24, 2019

“And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful” (Colossians 3:15 NLT).

It is often difficult to feel thankful in a world filled with annoyances, inconveniences, trouble, suffering, pain, and loss. One approach that can help us maintain an attitude of thankfulness is to prayerfully recognize the good things we have received as gifts from the Lord that merit our appreciation.

You see, we possess nothing that God has not allowed us to have. Once we recognize that every good thing we possess has been granted to us by God, it becomes much easier to maintain an attitude of thankfulness. Jesus once had an experience that illustrated this idea…

“As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance and shouted, ‘Jesus! Master! Have pity on us!’ Jesus saw them and said to them, ‘Go and let the priests examine you.’

On the way they were made clean. When one of them saw that he was healed, he came back, praising God in a loud voice. He threw himself to the ground at Jesus’ feet and thanked him. The man was a Samaritan. Jesus spoke up, ‘There were ten who were healed; where are the other nine? Why is this foreigner the only one who came back to give thanks to God?’ And Jesus said to him, ‘Get up and go; your faith has made you well'” (Luke 17:11-19 GNB).

Consider how Jesus took note of those who received His blessing but neglected to express their appreciation. It’s clear that Jesus missed those individuals and He wondered why they failed to convey their gratitude for what He had done for them. This reminds us that God notices when we neglect to thank Him for the good things He has done, just as we would look for an expression of appreciation from someone we have helped.

Therefore, we should not neglect to be thankful and express our gratitude to God for the good things we possess. As we’re told in the Old Testament book of Deuteronomy…

“You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me.’ But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today” (Deuteronomy 8:17-18 NIV).

 
Follow @office_doctors

0 FacebookTwitterEmail
Newer Posts
Older Posts

Current Prescription

Revelation – Chapter Two

Revelation – Chapter One

2 Peter – Chapter Three

2 Peter – Chapter Two

2 Peter – Chapter One

1 Peter – Chapter Five

1 Peter – Chapter Four

Copyright © 1996-2025 | Privacy Policy | Developed by CI Design + Media


Back To Top
The Doctor's Office
  • Home
  • Old Testament Book Studies
    • The Book Of Genesis
    • The Book of Ruth
    • The Book of Nehemiah
    • The Book Of Esther
    • The Book Of Ecclesiastes
  • New Testament Book Studies
    • The Gospel Of Mark
    • The Book Of 1 Corinthians
    • The Book Of 2 Corinthians
    • The Book Of Galatians
    • The Book Of Ephesians
    • The Book Of Philippians
    • The Book Of Colossians
    • The Book Of 1 Thessalonians
    • The Book Of 2 Thessalonians
    • The Book Of 1 Timothy
    • The Book Of 2 Timothy
    • The Book of Titus
    • The Book Of Philemon
    • The Book Of Hebrews
    • The Book Of 1 Peter
    • The Book Of 2 Peter
    • The Book Of James
    • The Book Of 1 John
    • The Books Of 2 John / 3 John
    • The Book Of Revelation