Romans – Chapter Two XII

by Ed Urzi

“But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who ‘will render to each one according to his deeds’” (Romans 2:5-6).

While certain portions of Scripture may present us with some interpretive difficulties, nearly everyone can relate to the mindset depicted here within this passage. For instance, most of us know what it’s like to interact with those who are stubborn, obstinate, or callous. That represents the type of attitude portrayed by the use of the word “hardness” here in Romans 2:5-6. (1) That unyielding mindset defines the way some respond to God’s kindness (which is intended to lead them to repentance according to Romans 2:4).

That brings us to this reference to “impenitence,” a word that makes its only Biblical appearance here in Romans 2:5. This word conveys a sense of resistance or unwillingness to repent. For instance, “repentance” speaks of a change of mind that leads to a change in behavior. However, “impenitence” is just the opposite. It identifies someone who “admits no change of mind” (2) and thus brings insult upon God’s mercy.

These references communicate an ingrained, deep-rooted mindset as evidenced by the use of the word “heart, ” “Heart” is represented by the word kardia in the original language of this passage. As you might expect, it also forms the basis for our modern-day word “cardiac.” “Kardia” refers to our innermost person in a physical, emotional, intellectual, or spiritual sense.

One source alerts us to an important distinction in considering this reference: “A person’s habitual conduct, whether good or evil, reveals the condition of his heart.” (3) A person with a “hardened and unrepentant heart” (CSB) is not someone who makes an isolated mistake, delivers an ill-advised comment, or suffers from a momentary lapse in judgment. Instead, he or she consistently and obstinately resists God’s “kindness, tolerance, and patience” (GNB) as He seeks to lead that person to repentance.

These verses offer another word-picture that helps to illustrate the cost of that response: “you are treasuring up for yourself wrath.” This serves to warn us concerning the accumulated guilt we incur from an impenitent attitude and its resultant behaviors. While the Biblical epistle of James tells us that one sin is a violation against the entire law (James 2:10), Romans 2:5 tells us that each sinful act adds to the repository of wrath that awaits the unrepentant.

We’ll consider this reference to “treasuring up wrath” at greater length next.

(1) G4643 – sklerotes – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g4643/kjv/tr/0-1/

(2) G279 – ametanoetos – Strong’s Greek Lexicon (kjv). (n.d.). Blue Letter Bible. https://www.blueletterbible.org/lexicon/g279/kjv/tr/0-1/

(3) John F. Walvoord and Roy B. Zuck, Bible Knowledge Commentary (1983), David C Cook. p. 445