“For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law” (Romans 2:12).
Romans 2:12 marks the first of seventy-eight appearances of the word “law” in the New King James Version of this epistle. An excerpt from the following commentary will serve as our introduction to this important concept…
“Paul’s reference to ‘law’ (Rom. 2:12) has to do not with laws in general, but with the specific code of rules and regulations that God gave to Moses on Mount Sinai. The Law was part of the covenant that set Israel apart as God’s people. It governed their worship, their relationship to God, and their social relationships with one another. The Ten Commandments form a summary of that Law…
What set the Mosaic Law apart from these other codes was, first of all, its origin. The Law was given by God Himself. It issued from His very nature; like Him it was holy, righteous, and good. Thus, all crimes in Israel were crimes against God (1 Sam. 12:9–10). He expected all of the people to love and serve Him (Amos 5:21–24). As their final judge, He disciplined those who violated the Law (Ex. 22:21–24; Deut. 10:18; 19:17), though He also held the nation responsible for insuring that justice was carried out (13:6–10; 17:7; Num. 15:32–36)…
The Law was given specifically to Israel, but it rests on eternal moral principles that are consistent with God’s character. Thus it is a summary of fundamental and universal moral standards. It expresses the essence of what God requires of people. That’s why when God judges, He can be impartial. Gentiles will not be judged by the Law (Rom. 2:12), since it was not given to them, but they will still be judged by the same righteous standard that underlies the Law.” (1)
With these things in mind, we should recognize that there were three aspects to the Old Testament law: civil, ceremonial, and moral. The civil law defined lawful and unlawful conduct for the people of Old Testament Israel, along with various types of contractual arrangements. The ceremonial law governed the manner in which one might approach God under the sacrificial system of the Old Covenant. The moral law set forth the difference between right and wrong.
The New Testament epistles of Colossians and Galatians tell us Christ fulfilled these aspects of the Old Testament law (Colossians 2:16-17, Galatians 3:24-25). But even though we are no longer under these Old Testament requirements, we still maintain a moral obligation to honor God in regard to our personal conduct. Since the Law provides us with the knowledge of sin (as we’ll read later in Romans 3:20), the general behavioral principles that we find within the moral law remain as valid now as they were when they were first written.
Image Attribution: Madhav-Malhotra-003, CC0, via Wikimedia Commons
(1) Word in Life Study Bible, electronic ed. (Nashville, TN: Thomas Nelson, 1996), Ro 2:12.